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  • Busy Times, or Anytime: Nine Ways Mindfulness Reduces Stress

    Busy Times, or Anytime: Nine Ways Mindfulness Reduces Stress

    You’ve probably heard that mindfulness reduces stress levels. But how does it help? Shamash Alidina shares the research—plus, a meditation you can turn to anytime.

    You’ve probably heard that mindfulness reduces stress. But how does it actually help you do that?

    Mounting scientific evidence from hundreds of universities—including dedicated centers at the University of Massachusetts Medical School in the United States and the University of Oxford in the United Kingdom—strongly suggests that mindfulness gently builds an inner strength, so that future stressors have less impact on our happiness and physical well-being.

    Here are nine ways mindfulness can help you manage stress, plus a guided meditation to start experiencing the natural calm that mindfulness can bring:

    Nine Ways Mindfulness Reduces Stress

    1. You become more aware of your thoughts. You can then step back from them and not take them so literally. That way, your stress response is not initiated in the first place.
    2. You don’t immediately react to a situation. Instead, you have a moment to pause and then use your “wise mind” to come up with the best solution. Mindfulness helps you do this through the mindful exercises.
    3. Mindfulness switches on your “being” mode of mind, which is associated with relaxation. Your “doing” mode of mind is associated with action and the stress response.
    4. You are more aware and sensitive to the needs of your body. You may notice pains earlier and can then take appropriate action.
    5. You are more aware of the emotions of others. As your emotional intelligence rises, you are less likely to get into conflict.
    6. Your level of care and compassion for yourself and others rises. This compassionate mind soothes you and inhibits your stress response.
    7. Mindfulness practice reduces activity in the part of your brain called the amygdala. The amygdala is central to switching on your stress response, so effectively, your background level of stress is reduced.
    8. You are better able to focus. So you complete your work more efficiently, you have a greater sense of well-being, and this reduces the stress response. You are more likely to get into “the zone” or “flow,” as it’s termed in psychology by Mihaly Csikszentmihalyi.
    9. You can switch your attitude to the stress. Rather than just seeing the negative consequences of feeling stressed, mindfulness offers you the space to think differently about the stress itself. Observing how the increased pressure helps energize you has a positive effect on your body and mind.

    Try It Yourself—Stress SOS: A Quick Practice When You Need It Most

    1. Bring to mind a current challenge in your life that is the cause of some stress. A situation that you’re willing to work with at the moment. Not your biggest challenge but not so small that it causes no stress at all. A 3 on a scale of 1–10 is a good guide.
    2. Bring the situation vividly to mind. Imagine being in the situation and all the difficulties associated with it.
    3. Notice whether you can feel the stress in your body. Physical tension, faster heart rate, a little bit of sweating, butterflies in your stomach, tightness in the back or shoulders or jaw, perhaps. Look out for your stress signals.
    4. Tune in to your emotions. Notice how you feel. Label that emotion if you can, and be aware of where you feel the emotion, exactly, in your body. Just try to spot it as best you can. The more precisely you can locate the emotion and the more you notice about the sensation, the better. With time and experience, you’ll keep getting better at this.
    5. Bring mindful attitudes to the emotion. These include curiosity, friendliness, and acceptance.
    6. Try placing your hand on the location of the sensation—a friendly hand representing kindness. Do it the way you would place your hand on the injured knee of a child, with care and affection.
    7. Feel the sensation together with your breathing. This can promote a present-moment awareness and mindful attitudes to your experience.
    8. When you’re ready, bring this meditation to a close.
    This article was adapted from Shamash Alidina’s book The Mindful Way Through Stress



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  • A Meditation for Working With Our Self-Judging Voice

    A Meditation for Working With Our Self-Judging Voice

    A guided meditation to get familiar with our self-judging voice and how we relate to our flaws, so that we can cultivate compassion and recognize our own worthiness.

    Mindfulness is about paying attention to our present moment experiences with openness, curiosity, and a willingness to be with what is. Mindfulness is about paying attention to the present moment with openness to things as they really are, as opposed to how we want them to be or how they could be, or wishing that they were different, which we do quite a bit. This includes our uncomfortable experiences—like being with our fear, grief, regret, and that self-judging voice that sometimes makes us feel so small.

    Self-compassion is the idea that even with all of our flaws, we can still care about ourselves.

    Self-Compassion vs. Self-Esteem

    I want to talk about the concept of self-compassion. Self-compassion is different from self-esteem. There seems to be this epidemic of self-judgment in the world, where people are often self-critical and have a lot of self-hating voices in their heads. Self-compassion is not the build up of self-esteem, because the build up of self-esteem tends to lead people to needing a lot of external validation to feel ok. Instead, self-compassion is the idea that even with all of our flaws, we can still care about ourselves, that we can make mistakes, that we can screw up, that we can have problems, but we’re still fundamentally a good human being. We can connect with that understanding and have compassion for ourselves, even with the flaws that we have. 

    What’s so amazing about mindfulness practice is we can use mindfulness to be aware when we have those self-critical voices, and we can label that voice as “judging”. We can notice when we have those judging voices because we have a mindfulness practice that allows us to have quite a bit more self-awareness, more ability to regulate emotions, and all of the positive things that come with the mindfulness practice. When these thoughts come we can be on top of them and not get so caught up.

    I sometimes talk about getting on the train – when you have a really powerful thought and you start thinking about it, and suddenly twenty minutes later you realize you’ve been on this train and were not in the present moment at all. However, the moment you recognize this, you can get off the train. Or, you can recognize this initially and not get on the train in the first place. You can stay at the platform and just let the thoughts go.

    A Meditation for Working With Our Self-Judging Voice

    1. Find your seat. Let’s begin by settling back into our comfortable posture, with your body upright but not too rigid or tight. Put your feet on the floor, hands resting on your lap, and your eyes can be closed. Most of us do this practice with our eyes closed but you don’t have to. You can keep them open but not looking all around, just looking downward. 
    2. Begin to notice your breathing. Begin with a few deep breaths letting you relax a little bit more. Invite in the possibility of relaxation with each deep breath. For this next period of time, you don’t have all of the worries and concerns. You’ve left them at the door, I hope. They may pop up into your mind but you can remind yourself that you don’t have to get on that train, and just come in to the present moment, feeling, or breath, while being present. 
    3. Focus on where you feel the breath most. Bring your attention to your stomach and notice if it’s tight or contracted. Take a deep breath if it is and just let it go. Notice your hands softening, and relax them. Notice your shoulders, jaw, throat, and face, and sense everything that’s obvious to you, maybe on the surface of the skin and maybe more internal. Do this with curiosity and with an eye out to relaxing a little bit.
    4. Let yourself be here right now, in this moment, and see if you can bring your attention to your breathing and to your breath in your body, wherever you feel your breath the clearest within your body. You might notice your abdomen rising and falling, or your chest rising and falling, expanding, and contracting with the breath. You might notice the tingling at your nostrils as air enters and exits. Some people notice the whole torso breathing with the air moving through their body, and that’s fine too.
    5. Shift attention to sounds. Now turn your attention to the sounds around you, just listen to sounds one after the next. Both the sound of silence, and the sounds that come and go. Don’t be lost in a story about the sounds, but just simply listen to them. 
    6. Find an object to anchor your attention. Find a focus for your meditation today. It could be your breath in your abdomen, or chest, or nose, or the full body breathing, or it could be listening to the sounds—any of those things work fine. Go to whichever one seems the most interesting to you, there’s no right way to do. If you can’t decide then just pick one, it doesn’t matter too much. 
    7. Notice the body breathing. Notice your abdomen moving up and down, chest expanding and contracting, air moving through your nose with each breath, full body breathing, or the sounds around you. 
    8. Stay with the sensations of breathing. We begin this mindfulness practice by attending to breath after breath, or sound after sound, staying with it to the best of our abilities, feeling the breath. 
    9. When the mind wanders, label your thoughts. At a certain point your attention will wander, and thoughts will come into your consciousness. When you notice that you’re lost in a thought, you can say a soft word like “thinking” or “wondering”, and come back to your main focus. Keep doing that again and again. This is emphasized for today’s practice because we are talking about how mindfulness can help us with self-judgment, and recognizing that you can notice the type of thought you’re having and give it a label.
    10. You can keep an eye out for judging thoughts, and every time you judge you can say in your mind a soft word like “judging”, or “self-judgment”, or “criticism”, or you can find the word that makes sense to you. It will help you to see the way in which the judgments arise. It’s not personal by the way; you didn’t set out to make yourself feel bad. It just happens. “That person is a better meditator than I am”, or “I’ll never get this right”, or “Why did I do that thing yesterday, it was so foolish”.  These are the kind of voices that come into our mind for some of us frequently. For others they may be rare; that’s fine too. 
    11. Notice self-critical thoughts as they arise. Use mindfulness practice to not judge yourself, to not judge yourself for being judgmental, and just notice judging. If you want to count the occurrences you can; for example “judging 1, judging 2… judging 20.” While you’re noticing these thoughts, you might get drawn to other types of thoughts. If so, you can use other labels like “planning”, “remembering”, “imagining”, and so forth. 
    12. Invite self-compassion. As you do this practice, please keep a quality of kindness towards yourself. Be curious. Notice how interesting your mind is without judging yourself. Maintain the spirit of kindness and investigation. 
    13. Reflect on the quality of your meditation. For the last few minutes of this meditation, just notice how you are doing with this awareness practice, with the mindfulness of breath, and with mindfulness of the way your thoughts operate. You can ask yourself, “Did I get on the train?”, “Did I get off the train?”, or “Did I stay at the platform maybe once or twice?”
    14. Did you notice many judging thoughts? I’m hoping you brought a kind attitude to yourself for the judging thoughts, if they were present. 
    15. Close with kindness. We will do a little bit of kindness meditation to conclude. Notice how you’re feeling, and see if you can also bring to mind someone you love, someone who makes you happy. It could be a dear friend, a child, a pet cat or dog. If you can’t think of anyone, it can be someone you’ve read about who you admire. 
    16. Repeat kind phrases. Say these phrases, and repeat them in your mind (or you can come up with your own). May you be safe and protected. May you be happy and peaceful. May you be healthy and strong. May you be at ease. 
    17. Send kind phrases to loved ones. Send these words and heartfelt feeling out to this loved one. Notice how it feels inside to make those wishes for them. Imagine that they send it back to you. May you be safe and protected. May you be happy and peaceful. May you be healthy and strong. May you accept yourself, just as you are.  
    18. See if you can “take” the kindness. Imagine the kindness moving through your body, wherever you are. Can you bring compassion to yourself exactly where you are, for whatever is happening right now? May I hold this with kindness. May I hold myself with compassion. Take a breath and notice if this is possible, to bring kindness to the best of your abilities wherever you are, however it makes sense to you. May I be with myself exactly as I am.
    19. Open your eyes. When you’re ready you can open your eyes, but take your time. 



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  • Foster Forgiveness With This 10-Minute Guided Meditation

    Foster Forgiveness With This 10-Minute Guided Meditation

    Explore this mindfulness practice to foster forgiveness and let go of the tendency to add to suffering during challenging situations.

    Two monks are walking down the road. They arrive at a muddy stream crossing, and a well-dressed woman declares without introduction, “Don’t just stand there. Someone carry me across this mess.

    Without pause, the older monk lifts her across. She says nothing, not even a thank you.

    The two monks walk all day. The whole time, the younger one stews in his mind—How could he pick her up? We’re not supposed to touch women, or even talk to them. And she was so rude, someone should say something to her, she didn’t deserve our help.

    Finally, arriving at the inn for dinner, he can’t hold himself back. “What were you thinking?” he asks his friend. “She was nasty, and you broke the rules, and she didn’t even say thank you.”

    The older monk smiles gently and replies. “Wow, I put that woman down hours ago, but you’ve been carrying her all this time!”

    Why We Carry Anger and Resentment

    So what does that mean in real life? We make mistakes. Other people make mistakes. We do things to others. Others do things to us. There’s an actual experience that can be trivial or even traumatic. We add to the suffering with judgment, anger, and blame. It’s sometimes referred to as adding a second arrow after being struck by a first. Something unpleasant happens, but then we add more to the experience.

    With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    Forgiveness isn’t the same as condoning ourselves or anyone else for misbehavior. But we so easily hold ourselves infinitely responsible, often for experiences utterly out of our control or from decades past. With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    On the other hand, we sometimes allow someone else to influence our lives long after they’ve gone in a similar fashion. Another driver cuts us off in traffic, putting us in danger, and then speeds off. The driver arrives at brunch and relaxes, but we make our own coffee break bitter dwelling in our own anger. It’s a concept that holds across larger situations too. Anger and resentment simmer and grow, while compassionate resolve allows us to address what needs addressing without slinging additional arrows.

    A Forgiveness Meditation to Let Go of Added Suffering

    1. Find yourself a comfortable posture, or take a moment lying on the floor, or a bed.
    2. Bring your attention to the physical sensation of breathing, noting whatever is grabbing your attention, or whatever you’re feeling now, and without judgment, bringing your attention back to the rising and falling of your breath.
    3. Picture something that comes to mind that you judge yourself for. Maybe you feel regret, or irritation, or sadness. Notice how it feels even bringing it to mind. Then focus on these three phrases, not forcing anything but setting an intention: I forgive myself for not understanding. I forgive myself for making mistakes. I forgive myself for causing pain and suffering to myself and others.
    4. Bring your attention back again and repeat the phrases. For a few moments instead of the breath using these phrases as a focus for your attention. This type of practice may become too painful. At any time, without judging yourself, come back and focus on the breath. Allow yourself to settle and return when you’re ready, now or maybe some time in the future.
    5. Our mind naturally holds onto instances where we feel mistreated by others. There may be experiences that were entirely wrong or traumatic or that concretely require our attention or action. At the same time, we can practice avoiding the second arrow. I forgive you for not understanding. I forgive you for making mistakes. I forgive you for causing pain and suffering to me and to others. Letting go of the tendency to add resentment and judgment and everything related to challenging and unpleasant situations. Again, if it’s too much to consider, return to breathing, or if you prefer, focusing on compassion for yourself instead.
    6. Practices of this kind can be quite challenging, so in these last few moments, on each in-breath, noticing and accepting whatever you feel right now. On each out-breath, as you would for a close friend, offering yourself relief, or freedom, or strength, or whatever first comes to mind.

    Forgiveness doesn’t mean being passive or not taking action. It doesn’t mean standing down when we need to protect ourselves or someone else from harm. Do what needs to be done—that might mean taking a pause, settling the mind, and trying to see things as clearly as possible before taking skillful action. Continue to practice forgiveness, over and over again, letting go of whatever holds you back.



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  • Mindfulness Practices to Get Back in Touch with Your Body

    Mindfulness Practices to Get Back in Touch with Your Body

    Shift from a “fix it” mindset to more kindness and acceptance with these practices to get back in touch with your body.

    One thing I’ve noticed in my classes and retreats recently is people are struggling—not just with their minds during meditation, but their bodies. It’s a conflicted relationship.

    Mindfulness teaches us to keep coming back to the present moment as we experience it in the body, like the breath in the mindfulness of breathing meditation. It’s good to remember that the body is always in the present moment.

    In a recent yoga class I attended, the teacher, when she moved us through the poses, used the term “today’s body.” She didn’t’ say your body or even the body, but today’s body. I liked the unexpected playfulness of that expression. Immediately it made my body feel more acceptable, less personal, and at the same time more connected with the other people in the room—and their bodies. We all have a “today’s body.”

    So many of us struggle with our body: the way it looks, the way it is built, the way it “performs,”—or doesn’t. I see that all the time in the classes I teach. “I’m not flexible” or “I’m too fat”, “I’m too old,” “too sick,” “too ugly” “too clumsy,” “too messed up,” “too…”. We are not doing so great with appreciating—or at least accepting—the body.

    Let Go of the Inner Critic

    When we give up the identification of “I, me, mine” with our body for even just moments at a time, something miraculous can happen. We can relax. We can ease up. If the body is not personal, not “mine,” then I can release the idea that it’s entirely in my hands to change what I don’t like about it. Then my body is not “my fault” and I can release for a moment the felt responsibility to fix it. As soon as I can let go of that, I can open up and my body awareness and perception can change significantly.

    But, you might say, the term “today’s body” is too impersonal and makes the body into an object. Don’t we want to try to love our body more and be more in tandem with this body?

    Yes, absolutely. And yes, the idea of “today’s body” is impersonal. That is actually the point. Think about it this way: What happens to my experience when I take it so personally? If I love my body, that’s not really an issue. But what if I don’t? That can make me feel like a failure, that I can’t change whatever is bothersome in this moment. It can be as simple as not being able to do a forward bend in a way that the other people in the class can do or as difficult as having a chronic health challenge or simply hating one’s body or certain body parts.

    Even if my body hasn’t changed one bit by tomorrow, the flow of body sensations and my mood will have. They never stay exactly the same.

    I can take care of “today’s body” with a lot more tenderness and forgiveness. Or at the very least I can tolerate it being the way it is. And since it’s only “today’s body” and not “forever’s body” I can practice just for today. I can practice body awareness just for this moment and not worry so much about how it might be tomorrow or next week or what my mind happens to think about my “forever body.”

    When we use the element of time in our experience we open up to the truth that perceptions change. The way I feel right now is probably not the same as I felt yesterday or I will feel tomorrow. Maybe not even like I felt 10 minutes ago. Even if my body hasn’t changed one bit by tomorrow, the flow of body sensations and my mood will have. They never stay exactly the same.

    As we practice mindfully with the idea of today’s body we can see more clearly that everybody has “today’s body.” We all share that. And that might make us feel more connected with the other people around us.

    Mindfulness Practices for Loving Your Body

    You can do these practices for “today’s body” sitting or lying in a relaxed way or as part of your regular meditation. These practices can greatly change the way you experience your body and may even lead to serious body love. Give it a try!

    • Awareness: This is “today’s body.” Feel into the body as it is right now. What’s that like?
    • Reflection: Every human being has a body (and so does every animal). This is what it feels like to have a human body. Or a male or female body. Or a gender fluid body.
    • Loving-Kindness: Use a sentence or two that resonate with you. For example: “May this body be happy and at ease” or  “May these legs be happy and at ease”.
    • Gentle touch: Try touching the body with kindness, like simply putting a hand on the body part you are practicing with. We are hard-wired for supportive touch and often that can get the message of kindness and support over like nothing else.

    Adapted from Kristin Neff’s Mindful Self-Compassion Break

    For a guided audio of a loving-kindness body scan visit Christian Wolf’s website.



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  • We’re Hardwired to Doubt—And It’s a Good Thing

    We’re Hardwired to Doubt—And It’s a Good Thing

    Doubt helps us avoid acting on every passing idea which can prevent us from participating in certain types of risk.

    The post We’re Hardwired to Doubt—And It’s a Good Thing appeared first on Mindful.

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  • A 12-Minute A Meditation to Get Curious About Your Cravings 

    A 12-Minute A Meditation to Get Curious About Your Cravings 

    This guided meditation helps your get curious about your cravings so you can break free from unhealthy habits.

    It’s normal to want to overcome those habits that aren’t serving you. But what happens when you get curious about your cravings instead of just trying to willpower your way out of them?

    We often imagine that our actions are the result of choice and awareness, which means that we can be extra critical of ourselves when we’re struggling with habits that aren’t serving us. But researchers in the science of habit and craving have found that much of our decision-making process is the result of unconscious neuro-chemical loops that reinforce themselves over time. 

    In this meditation, author and researcher Judson Brewer introduces a thoughtful way to bring genuine awareness and choice back into the equation when cravings arise. 

    This guided meditation was recorded live at the Center for Mindfulness at the University of Massachusetts Medical School

    • First, find a comfortable position. We can begin just by settling into a comfortable posture, whatever that posture is for us right now.
    • Now, tune into body sensations. Check in with your body. What does your body feel in this moment — are you holding tension in any places? Perhaps checking in with the feet and other touch points: the knees, the hips, our hands, our shoulders. Even this breath, breathing itself. Just being really curious: What’s alive for us right now in our bodies.
    • Name the cravings in your mind. For the next few minutes we’ll play with working with cravings. Once we’re settled and anchored in this body, just bring to mind something that really gets our juices flowing, whether it’s a food or something else we really like. We’re also bringing to mind those itches that we feel like we have to scratch. Many of us that are in “Inbox Zero,” which is this constant race to keep our inboxes and our e-mail accounts as small as possible. We can bring this to mind: What does it feel like? When I opened up my computer and I have 58 new e-mails in the last hour. So whether it’s something pleasant, or whether it’s something unpleasant that we feel like we have to deal with, just bringing that situation to mind. Really checking in to see what this urge to do something feels like in our body; this urge to hold onto the pleasant or the urge to make the unpleasant go away.
    • Now, notice how the craving shows up in your body. As we identify where it is in the body, we can dial up the curiosity. What does it feel like? Perhaps even naming to ourselves the physical sensations that are most predominant. We can even explore how this feeling shifts and changes as we bring this curious awareness to it. We can even dial up the curiosity a little bit more. If we had to pick is it more on the right side or the left side of our body? Is it more in the front or the back of our body? And what happens simply by curiously exploring where it is? How long does this sensation last? Is one sensation replaced by another that becomes more predominant? And if we notice that the sensation is fading away that was brought up by imagining that food or the e-mail inbox.
    • Notice what it feels like now just to rest in awareness in the body. Notice what it feels like to know that we can become aware of these sensations — That we don’t have to be slaves to our cravings, we can explore them with curiosity, moment to moment.
    • Finally, explore any other urges or cravings that surface. For the next few minutes. Simply resting in awareness of our bodies. Being on the lookout for these urges: Urges to get lost in fantasies or those urges to beat ourselves up over something that might have happened earlier in the day or in the week. Just diving right in. Exploring. Holding each sensation with this kind, curious awareness.

    This guided meditation provides additional information to a feature article titled “Constant Craving” which appeared in the April 2018 issue of Mindful magazine.



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  • How I Stopped Terrorizing Myself

    How I Stopped Terrorizing Myself

    I’m standing on stage in front of 150 people, the spotlight bright in my eyes, the microphone solid in my hand. Their faces stare up at me, expectantly. I’m there to tell them a story. For a lot of people, being on stage in this way is a nightmare. Stage fright can make your heart pound, your mouth go dry, your limbs quake. But not me. I’m comfortable here. My worst nightmare awaits me later, at home. It’s also what I’m on stage to talk about.

    “For decades—my whole life, practically—I’ve lived with a persistent, debilitating fear of being murdered in my bed,” I tell the audience. They laugh uproariously. They’re not being insensitive—I’m telling it funny. That’s how I always tell it. I run through the list of ghosts that haunt my overactive imagination: Sasquatch, vampires, Adolf Hitler, the Loch Ness Monster, Jesus—that crown of thorns, all that blood—those phantoms of my childhood. Then the Boston Strangler, Ted Bundy, the Zodiac Killer—the true-crime menaces of my late-night adolescent reading. Fear has been my constant companion for as long as I can remember.

    It’s not totally surprising. I was a girl in the 1970s and ’80s in southern Ontario. I read the newspaper every day from the age of nine or ten, and my mother’s magazines—Family Circle, Women’s Day—and they were all always cover-to-cover, it seemed, with violence against girls and women. Kids my age disappearing from the hallways of their apartment buildings, or last seen on the subway heading downtown to a movie with friends. Women like my mother followed through parking lots, pulled into vans, when out for a walk, flagged down
    to help someone in need, and then never heard from again. I learned to walk with my keys threaded through my fingers. I read conflicting advice on whether to fight or submit. When my hair was long, I learned to keep it tucked into my coat so it couldn’t be used to apprehend me from behind.

    Fear has been my constant companion for as long as I can remember.

    Some of that fear was caution, and self-preservation, I guess. It was the water I was swimming in—misogyny and men’s violence against women was baked into the society in which I grew up, from the news headlines, to the murder mysteries my mother read, to the movies and television shows we all watched. But that fear also flicked a switch in me that was hard to switch off. I became hyper-alert.

    ’Fraidy Cat

    Looking back now, I can see I was living with anxiety from the time I was small. We didn’t call it that, then. We called it oh don’t be such a baby, and she’s afraid of her own shadow, and don’t be ridiculous. And to be fair, a lot of what I was afraid of was utterly ridiculous. Parked cars (they could become moving cars at any moment!), our furnace room (likely last known location of Sasquatch), a picture of a marble bust in a book (I can feel that statue watching me). As a lifelong writer, my imagination was my best friend. It was also, it seemed, bent on terrorizing me. And I was helpless before its infinite power.

    I knew how to make it funny, though. And I did that, in the daylight hours. The story of my fear became one of my funniest set pieces, one I returned to again and again, especially once I learned, later than is comfortable to admit, that not everyone is paralyzed by fear at night. When I realized that this fear was unusual, I went to town, pulling out every formative experience that solidified my terror. I’d gotten up to pee one night when I was seven or eight, and, half-asleep, collided with my father who was making the rounds of us kids, ensuring we were safe and sound before he and my mother turned in. Scared the daylights out of me.

    The night I’d stayed up, home alone at the age of 17, reading about the Zodiac Killer, too scared to go to sleep till I got through the story, and utterly uncomforted by the inconclusive ending—the Zodiac Killer was still out there! What if he was in Mississauga, Ontario, in my boring, quiet neighborhood? What if he was outside my very house right now! Is that the sound of the front door easing open? Footsteps on the staircase? (Never mind the contortions of logic, the self-centering acrobatics involved in the dark fantasy that this infamous murderer would target little old me.) I lay in my bed and shook. A figure at my bedroom door, barely visible in the first streaks of dawn. I opened an eye. My father, again. He and my mom and my younger siblings had been on a road trip and decided to drive all night for home.

    Here, I feel I should say a word about my father: He was gentle and smart, stubborn and fair, capable and wise. I loved him and he loved me. I was never afraid of him. But he did have a way of being in the wrong place at the right time.

    On stage, the crowd loved these stories, laughing and gasping at all the right moments. But lately, I’d had the sense that maybe this fear of mine wasn’t hilarious. I’d been telling two friends about it, in my jokey way, and they looked concerned. “It’s OK!” I said. “It’s hilarious!” But their reaction stayed with me. Maybe it wasn’t hilarious—or at least, maybe that’s not all it was.

    After the show, women found me outside the venue to tell me how much my story resonated. They, too, were afraid of being murdered in their beds, and they were so glad to know they weren’t alone. It was worth it, I thought, and I floated home on the wave of praise and belonging. I had my best night of sleep in a long time, no fear, even though my spouse was out of town and I was alone in our three-bedroom house.

    The next night, though. Wow.

    Fear Itself

    It started early, before darkness had even truly fallen. I worked from home, alone, with no fear during the day. I taught creative writing to my students as the sun set. The parents of one of my students had been in the audience the night before, and the dad made a weird comment at pickup time. The switch in my mind flicked to High Alert. When the students and parents cleared out of my living room I noticed the little twinkle lights I keep along the mantel in winter were switched on—and I hadn’t done it.

    If this were a television drama, the violins would be layering in tension. The Fear had me and it wasn’t going to let up.

    In bed that night I reminded myself I’d checked the doors and they were locked. My mind imagined a patient murderer, lying in wait for me. I lay in bed, solid with fear. I held my breath. Every sound magnified. The absence of sound untrustworthy—surely the calm before the violins returned.

    I’d doze, then wake, heart pounding, was that a sound? What was that sound? The front door easing open? The back? Someone coming in the kitchen window? Is there someone in this room? My eyes strained to tease out the strands of darkness that surrounded me.

    This was a familiar routine. It was my nightly opera. I tried to talk myself out of my fear: Don’t be ridiculous.

    What would that even look like, a life without this persistent, pervasive fear?

    This is the most egotistical fantasy ever. You think you’re such a good catch for a murderer that he’d wait till you’re tired of watching Netflix, done puttering around the kitchen, finished reading your book? It’s absurd. Illogical. Most people do not get murdered in their beds. Go to sleep.

    Surprisingly, my stern litany of self-talk did not result in restful sleep. Most nights, I would eventually fall into uneasy slumber. But this night was different. This night, the terror wouldn’t let me go. And I did what I had never done before.

    I clicked the light on. Heart pounding with fear and shame, I pushed a heavy piece of furniture across our bedroom door and I got back in bed.

    I read my phone. I read a book. Nothing worked, and I felt terrible, like I had failed. And I was still sleepless, and terrified.

    Later, I told a friend, who happens to be a therapist, about the experience— about telling the story on stage, and the frightening night that ensued. She nodded. “If you ever want to put that down,” she told me, “I know someone who would be a great match for you.” Put it down, I thought. Is that an option? I could just—put it down? What would that even look like, a life without this persistent, pervasive fear? I had only ever thought of The Fear as something to suffer. The idea that I could talk to a therapist about it and be free of it felt as outlandish
    as the idea that an evil version of the Count from Sesame Street was behind the door of the bathroom of my childhood home.

    Finding Comfort

    I tried not to treat Debbie’s office like the stage at the Seahorse Tavern, but my tales of night terror have been so often told I can’t help falling into funny-storytelling mode. “I’m pretty sure it’s sound coming from my own face, every time,” I told her. “Snoring, grinding my teeth. I wake myself up and wait for the sound to reoccur, but because the sound originated with me, it never does, and then I’m just anxious and alert.”

    “I also wear corrective lenses,” I told her, and so I can’t see much at night.

    “So, you’re vulnerable,” she said. I agreed.

    “I don’t know how to solve for that,” I told her.

    “It’s not something you solve,” she said.

    Oh.

    Then she said: “Tell me about the murder.” And I said: “Oh, the murder doesn’t matter.”

    My therapist is a cool customer. She nodded. “Then what are you afraid of?”

    I thought about all the possible answers to that question. “Terror. I’m afraid of being terrorized.”

    She nodded again, and she looked at me, her face soft and expectant.

    “Oh,” I said. The edge of an idea began to reveal itself. “It’s me.”

    For so long, I had been so afraid of terror that when the realization finally dawned it felt like a new day breaking. “I am terrorizing myself,” I said. “I am doing it to myself.”

    Debbie’s prescription was that I find a comfort object, something I could reach for in the night when The Fear started to prickle up my back. Again, I was struck by the novel idea that com- fort was an option. “What have you been reaching for?” Debbie asked.

    “Mostly logic,” I told her, “and stern self-talk.”

    “And how’s that been going?” “Here I am,” I said.

    Vulnerability and Me

    That afternoon, my spouse left for a two-week tour. I was once again home alone, with all my vulnerability, which I was trying to think of as a feature, rather than a bug. (Most people don’t get murdered in their beds, I’d told Debbie. But some do, she had replied, in a way that was oddly comforting and affirming, allowing me to acknowledge my fear and the role it had played in trying to keep me safe, instead of trying to shame me out of feeling it.) When I returned home from running errands, I instinctually said aloud, as I came in the front door, “Ah, my cozy home.” This allowed me to feel comfortable, rather than to immediately begin worrying that there might be a murderer lurking in the basement. And later, when I went up to bed, I pulled back the blankets and murmured, “Ah, my cozy bed.”

    But sometime after sleep came, I was awake again, startled by a close sound. Probably my teeth clicking against each other, I thought, though I already felt the creeping fingers of fear prickling up my back. I knew what would come next—the lid would fly off my imagination and I’d be in for it. So I took a deep breath. I paused. You have a choice, here, I told myself. You can choose terror, or you can choose something else. I breathed again, curled over onto my side, and patted my own heart with my hand. Out loud, I said, “You deserve to
    have a peaceful sleep, and pleasant dreams.” And then I closed my eyes and had both.

    When I tell this story now, I still tell it funny—it’s my preferred mode. But I tell it, too, with a sense of wonder at the power of self-compassion, and how it has replaced fear as my nighttime companion.

    The addition of self-compassion to my nighttime routine has occasioned a spillover into the daytime part of my life, too. Though stern and logical self-talk is still my first go-to, being kind to myself in the grip of night terror has allowed me to take another look at how I address myself during the day. And while the day-side shift is slower, when I remember to give myself the choice, I choose self-kindness every time—and that makes for better days, along with easier nights.

    Befriending Fear: Working with Worry and Anxiety 

    The fear-response is a powerful emotional and physiological reaction that can be triggered by more than just an imminent physical threat. In this excerpt from his book The Mindfulness Solution,  Ronald D. Siegel, PsyD, explores the human response to fear, and shows us how mindfulness can help manage it.
    Read More 

    • Ronald D. Siegel
    • March 3, 2011

    What Are You Afraid Of? 

    Public speaking is one of the most common fears people experience. Explore this mindfulness practice for conquering those butterflies in your stomach—without picturing the audience in their underwear. [Podcast]
    Read More 

    • Dacher Keltner
    • July 3, 2018



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  • A 12 Minute Meditation on Our Relationship to Thoughts

    A 12 Minute Meditation on Our Relationship to Thoughts

    Meditation teacher Vinny Ferraro offers a practice to notice our relationship to thoughts: to see them clearly as they arise, gently note them, and return to the breath and body.

    The nature of the mind is to make thoughts. All day long, mostly without our even noticing, the mind is generating thousands of thoughts. What is our relationship to thoughts? Not only does the mind have a mind of its own, but, literally, we can have thoughts about not having thoughts. All of this is completely independent of our own doing.

    It’s very easy to villainize thought as some kind of enemy of practice. We get in our heads that if there were no thoughts we would be at peace, but even that’s just another thought.

    It’s very easy to villainize thought as some kind of enemy of practice. We get in our heads that if there were no thoughts we would be at peace, but even that’s just another thought. So, we’ll be using a noting practice, where we practice seeing thoughts clearly as they arise, gently noting them, and returning to the breath and body. If there is no mindfulness of mind, we live in a world completely defined by our thoughts. Here, we let go of that orientation and just see things as they are. We still hear the internal talk, we still see the images, but we know them as phenomena. We see their impermanence.

    If we look, we may see how often our thoughts include judgment, fear, grasping, or just arguing our point of view. When we see how compulsively these thoughts repeat themselves, we begin to understand the circular, repetitive nature of thought. So, this training in awareness is a training in wisdom.

    A Meditation on Our Relationship to Thoughts

    We can’t stop thoughts from arising but we can stop getting lost in them. Here we can see our views, our thoughts, our worries, as only one part of a much larger story. As we begin this session, feel your body and allow yourself to arrive. This is the practice of kind awareness. Allow the breathing to be natural, easy. See if there’s a sense of relief that you don’t have to make anything happen or stop happening.

    Just simply note when thoughts arise. When you notice thoughts arise, gently note: “planning, planning,” or: “judging, judging.” We’re not noting things so that we can change them, we’re just turning toward this phenomenon and noticing thoughts that usually fly under the radar, just like the light little whisper. We don’t usually feel their impact; most of the time, we’re not even aware that they’re there and the next thing you know we’re carried off. So, we don’t want to be lost in the dream of our own mental activity.

    Don’t “quiet” your thoughts. You don’t have to control thoughts or quiet them down; we just want to be aware of them as they arise, because any moment we’re aware of them, we’re not lost in them. You can think about it like we’re sitting in a movie theater, and there are images and voices projected on the screen of the mind, but we’re witnessing this phenomenon instead of being seduced by it. This frees up a lot of our awareness, when we don’t have to chase every thought, so we can see the well-worn patterns of the mind and begin to recognize some of the themes that we’re working with.

    Note thoughts without empowering them. Note thoughts without indulging or empowering or needing to suppress or avoid them. This way, whatever arises is known and allowed to simply pass through. Thought bubbles are touched lightly, their content completely irrelevant—they are just another object.

    Rest in your body. Here we are resting in the body, aware of sensation, watching thoughts come and go, and yet we remain. As things pass through the mind, be open and empty. This is a being, not a doing, so we don’t have any need to search for something to note. But as thoughts are known, gently note them. Lightly touching thoughts, not lost in content, not trying to figure it out, but resting in the witnessing of what is naturally unfolding. The practice is to keep noticing, not by bearing down on thoughts or drilling into them, but by resting in your intuitive awareness and opening up your field of attention to include thoughts. Thoughts are so prevalent, they are a worthy anchor for a meditation.



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  • A 2-Minute Practice to Calm Anxiety and Nurture Curiosity

    A 2-Minute Practice to Calm Anxiety and Nurture Curiosity

    Anxiety often contributes to keeping us stuck in habits we don’t want. This mindfulness practice lets us soothe racing thoughts by letting us tune in to embodied awareness.

    Over the years, as I’ve studied how habits work in the brain and the ways in which mindfulness can help, I’ve found that curiosity is a simple tool that helps people—regardless of language, culture and background—drop directly into their embodied experience. Curiosity lets us tap into our natural capacity for wonder and interest, putting us right in that sweet spot of openness and engagement. From this state of mind, we’re more empowered to help ourselves break old habits and build new ones.  

    Let me walk you through a simple curiosity exercise. Doing this 2-minute practice can work as a kind of panic button for when anxiety hits. 

    Step 1: 

    Find a quiet comfortable place. You can be sitting, lying down or standing up; you just need to be able to concentrate without being distracted.

    Step 2: 

    Recall your most recent run-in or incident with a habit loop, which is any habit you find yourself returning to whenever you’re worried or anxious.

    See if you can remember the scene and relive that experience, focusing on what you felt right at the time when you were about to act out your habitual behavior. What did that urge to go ahead and “do it” feel like?

    Step 3: 

    Check in with your body. What sensation can you feel most strongly right now?

    Here’s a list of single words or phrases to choose from. Pick only one—the one you feel most strongly:

    • Tightness
    • Pressure
    • Contraction
    • Restlessness
    • Shallow breath
    • Burning
    • Tension
    • Clenching
    • Heat
    • Pit in stomach
    • Buzzing/vibration

    Step 4: 

    Notice where this sensation is in your body. Is it more on the right side or the left? In the front, middle, or back of your body? Where do you feel it most strongly?

    And was there anything you noticed about being curious about what part of your body you felt the sensation in? Did being a little curious help with getting closer to this sensation?

    Step 5: 

    Explore what else you can feel in your body. If the sensation is still there in your body, see if you can get curious and notice what else is there. Are there other sensations you’re feeling? What happens when you get curious about them? Do they change? What happens when you get really curious about what they feel like?

    Step 6: 

    Follow them over the next 30 seconds—not trying to do anything to or about them—but simply observing them. Do they change at all when you observe them with an attitude of curiosity?

    Whenever I do this exercise, I like to use the sound “Hmmmm”—as in, the hmm you naturally emit when you’re curious about something (and not to be confused with the traditional mantra “Om”). I find saying “hmm” to myself gets me out of my head and into a direct experience of being curious. It also allows me to bring a playful, even joyful attitude to what I’m doing; it is hard to take yourself too seriously when you are hmm-ing.

    This short exercise is just intended to give you a taste of curiosity and to support your natural capacity to be aware about what is happening in your body and your mind at any moment instead of getting caught up in a habit loop. If you notice that by being curious you gained even a microsecond more of being with your thoughts, emotions and body sensations than you have in the past, then you’ve taken a huge step forward.

    Sometimes I get the question “What happens if I’m not curious?” My response is to use the sound of “hmmm” to drop right into your experience. Ask yourself: “Hmm, what does it feel like not to be curious?”

    This helps people move from their thinking, fix-it mind state into a curious awareness of their direct sensations and emotions in their bodies and move out of their thinking heads and into their feeling bodies.

    Find more information and science-backed practices for working with your anxiety in the Unwinding Anxiety app.

    Unwinding Your Anxiety Habit Loop 

    Coping with anxiety is difficult, but we can begin to untangle our anxious loops when we recognize how they show up in our daily activities.
    Read More 

    • Kira M. Newman
    • February 28, 2024



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  • A 10-Minute Gratitude Practice to Notice, Shift, and Rewire Your Brain

    A 10-Minute Gratitude Practice to Notice, Shift, and Rewire Your Brain

    When things don’t go according to plan, it’s easy to spot all the ways things have gone wrong. This gratitude practice is designed to change that.

    When we find ourselves in a rut, it becomes easier to focus on what’s wrong and minimize what’s right. This gratitude practice is designed to change that; its aim is to amplify the experience of optimism. Hundreds of studies show that this simple shift leads to enhanced mood, better relationships, and even enhanced physical health. 

    A 10-Minute Gratitude Practice to Notice, Shift, and Rewire

    Audio recorded by Priti Patel.

    1. Begin by finding a comfortable seat, your eyes can either be closed or open with a soft gaze for this practice. Be sure that you’re sitting comfortably and to the best of your ability, see if you can sit with a straight spine. To find that perfect point of balance, you might sway back and forth as well as side to side until you find your ideal seat. Feel your body settle.

    2. Now, take a few slow breaths. Let go of any attempt to control or shape the breath. Let it move in and out naturally. Allow yourself to relax and let go of any tension or stress. Feel a sense of relaxed alertness, grounded yet present.

    3. Start by noticing. Notice your current state of mind. What’s the current tone of mood? How are you feeling right now in this moment? See if you can simply notice with no judgments of good or bad.

    4. Now, let’s shift by taking an inventory of all that you have in your life to be grateful for. Feel gratitude for the people and circumstances that led you to this moment here today. Offer gratitude to your parents and your grandparents. Feel gratitude for the opportunities you’ve had in life, education, travel and work experience.

    5. Consider the health of your mind and body. Offer gratitude for the health of your body. Feel grateful for your mind and intellect. Feel your appreciation for the talents and skills you have. Now, consider your gratitude for the people in your life. Offer your gratitude to your immediate family members. Feel gratitude for your extended family. Feel appreciation for your coworkers and friends. Extend gratitude toward the mentors in your life who helped you grow into the person you are today.

    6. Now, consider your gratitude for the earth. For water. Food. And the air that you breathe in every single day. And now, simply choose the one thing that you feel most grateful for in this moment. Relax every muscle in your body.

    7. Let’s go deeper into the experience of gratitude through a short visualization. Begin by bringing to mind someone in your life who you care for deeply. A parent. A spouse. A child. Or a close friend. Imagine them in your mind’s eye. And recall a moment when you felt a particularly strong sense of connection with this person. This moment could be recent or in the distant past. Allow your mind to go back to this sacred moment of connection. Remember where you were. Picture the scene, the location, the people, the time of day, anything else that you see.

    8. See if you can go back to what you were feeling in that moment. Love presence,  contentment, or true connection. Notice any sensations or emotions that arise in your mind and body. And see if you can let go of any judgments. Good or bad. Try not to analyze. Simply allowing whatever you are feeling to come and go.

    9. Focus on one aspect of this moment that you feel particularly grateful for. The person. The setting. Your emotional state. And let this experience of gratitude flood your entire mind and body. Take just a few more breaths. Continue to focus on this one quality of gratitude.

    10. Let’s rewire the benefits of this practice. Savor this experience of gratitude for just 15 seconds. Really let it sink in. When you’re ready, open your eyes fully. Slowly come back into the room. Move any parts of your body that might feel stiff.

    11. And as you go through the rest of your day, consider expressing your appreciation for the person you chose in this practice, it could be a text, an email, a card or simply a mental wish for them. Then notice how this expression of gratitude changes your day.

    How to Practice Gratitude 

    Practicing gratitude has incredible effects, from improving our mental health to boosting our relationships with others. Explore ways you can be more appreciative in our mindful guide to gratitude.
    Read More 

    • Mindful Staff
    • September 21, 2023



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