Tag: Premium

  • Constant Craving – Mindful

    Constant Craving – Mindful

    If there’s a patch of open lawn at a corner, children will cut through, and grass soon becomes hardened ground. Ancient people created paths walking from one place to another; horses and oxen widened them; and today they’re paved roads. When we want to go someplace, we choicelessly take these well-trodden paths.

    It’s the same with our brain and the muscles and organs that respond to its commands. As neurons keep firing in a particular configuration, a path is created and it’s just easier to go there. Neurons that “fire together, wire together.” It’s how we learn to talk, to play guitar, to paint, and to smoke and overeat.

    As Judson Brewer points out in The Craving Mind, laying down memories (pathways to return to) is as ancient and ingrained as life itself. Eric Kandel won the Nobel Prize in Physiology in 2000 for demonstrating that even the lowly sea slug—hardly a big-brained cousin to humans—employs a “two-option approach” to raise its chances of survival: “move toward nutrient, move away from toxin.” Likewise, we adapted by laying down memories of what is and isn’t food and where to find it, so we could return for more. And, critically, the food offered us a reward: a shot of brain chemicals that signal satisfied hunger. Yum. Yum.

    This reward-based learning system, Brewer notes, is easily hijacked to develop other habits: See cool kids smoke. Smoke to be cool. Be seen as cool. Feel good. Lay down a feel-good memory. Want to do it again.

    Once laid down, this path takes us round trip; we’re on a loop. Seeing people smoke triggers us, and the immediate effect is the brain saying “that will make me feel better or lessen the pain.” An urge, a craving, emerges in the body. We take action to feed the craving and light up. We get the good feeling (our reward), but we also start to see the world differently. In what psychologists call increased “salience,” we now wear smoke-colored glasses that offer a landscape filled with perceived opportunities to smoke. The habit is reinforced, and the increased salience points us to more cues and triggers that keep the wheel spinning. Round and round we go.

    Mindfulness can break this well-worn cycle, as we see illustrated in the diagram conceived of by Brewer below.

    Graphic by Heather Jones



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  • 10 Tips to Mindfulness Meditation

    10 Tips to Mindfulness Meditation

    Curious about how to start your own mindfulness meditation practice? This infographic from the Garrison Institute is a great place to begin.

    When it comes to learning a mindfulness meditation practice, or learning anything new for that matter, it helps to bring in some visual representations. Here’s the latest meditation infographic from the Garrison Institute.

    Get all 10 tips below, or click here for the Garrison Institute’s page. Plus, if you’d like a full description of each step, just scroll down. 

    10 Steps to Start Your Mindfulness Meditation Practice

    1. Create time and space. Choose a regular time each day for mindfulness mediation practice, ideally a quiet space free from distractions.
    2. Set a timer. Start with just five minutes, and ease your way up to 15-40 minutes.
    3. Find a comfortable sitting position. Sit cross-legged on the floor, on the grass, or in a chair with your feet flat on the ground. You can also lie down, or find some other position to accommodate mobility or pain issues. The best mindfulness meditation practice is one that works for you and your body’s needs.
    4. Check your posture. Sit up straight, hands in a comfortable position. Keep neck long, chin tilted slightly downward, with your tongue resting gently on the roof of your mouth. Relax your shoulders. Then, close your eyes or use a soft gaze downward 5-10 feet in front of you.
    5. Take a deep breath. Deep breathing in any mindfulness meditation practice helps settle the body, relax the nervous system, and establish your presence in the space.
    6. Direct your attention to the breath. Focus on a part of the body where the breath feels prominent: nostrils, back of throat, diaphragm, chest. Keep one focus; try not to switch.
    7. Maintain attention to your breath. As you inhale and exhale, focus on the breath. If attention wanders, that’s okay. It’s normal for this to happen in any mindfulness meditation practice, even for people who have been doing it for decades! Simply return to the breath. When thoughts come in, which they will, think of them as floating by. Don’t get “hooked” on them—just let them float by and return your attention to your breath.
    8. Keep repeating steps 6-7 for as long as you like. Your mind will wander. Just keep bringing it back to the breath. Think of it like reps in weight lifting: getting distracted isn’t bad, and you’re not doing it wrong, and every time you bring your attention back, you’re actually training and strengthening your focus.
    9. Be king to yourself. Don’t be upset if your focus occasionally drifts, or if you fall asleep. If it helps, you can keep your eyes open, or adjust your posture to keep you more alert if you need to.
    10. Prepare for a soft landing. When the timer goes off, open your eyes when you’re ready. Acknowledge your practice with gratitude.

    Looking for more ways to build your own mindfulness meditation practice? Check out Mindful’s Getting Started page.



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  • Boost Compassion With A Loving-Kindness Meditation

    Boost Compassion With A Loving-Kindness Meditation

    Time required

    15 minutes daily

    Loving-kindness meditation:

    Relax Your Body:

    Close your eyes. Sit comfortably with your feet flat on the floor and your spine straight. Relax your whole body. Keep your eyes closed throughout the whole visualization and bring your awareness inward. Without straining or concentrating, just relax and gently follow the instructions.

    Take a deep breath in. And breathe out.

    Bring Your Attention To The Warmth of Your Heart

    Keeping your eyes closed, think of a person close to you who loves you very much. It could be someone from the past or the present; someone still in life or who has passed; it could be a spiritual teacher or guide. Imagine that person standing on your right side, sending you their love. That person is sending you wishes for your safety, for your well-being and happiness. Feel the warm wishes and love coming from that person towards you.

    Now bring to mind the same person or another person who cherishes you deeply. Imagine that person standing on your left side, sending you wishes for your wellness, for your health and happiness. Feel the kindness and warmth coming to you from that person.

    Now imagine that you are surrounded on all sides by all the people who love you and have loved you. Picture all of your friends and loved ones surrounding you. They are standing sending you wishes for your happiness, well-being, and health. Bask in the warm wishes and love coming from all sides. You are filled, and overflowing with warmth and love.

    Send Loving-Kindness to Loved Ones

    Now bring your awareness back to the person standing on your right side. Begin to send the love that you feel back to that person. You and this person are similar. Just like you, this person wishes to be happy. Send all your love and warm wishes to that person.

    Repeat the following phrases, silently:

    May you live with ease, may you be happy, may you be free from pain. 
    May you live with ease, may you be happy, may you be free from pain.
    May you live with ease, may you be happy, may you be free from pain.

    Now focus your awareness on the person standing on your left side. Begin to direct the love within you to that person. Send all your love and warmth to that person. That person and you are alike. Just like you, that person wishes to have a good life.

    Repeat the following phrases, silently:

    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.
    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.
    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.

    Now picture another person that you love, perhaps a relative or a friend. This person, like you, wishes to have a happy life. Send warm wishes to that person.

    Repeat the following phrases, silently:

    May your life be filled with happiness, health, and well-being.
    May your life be filled with happiness, health, and well-being.
    May your life be filled with happiness, health, and well-being.

    Send Loving-Kindness to Neutral People

    Now think of an acquaintance, someone you don’t know very well and toward whom you do not have any particular feeling. You and this person are alike in your wish to have a good life.

    Send all your wishes for well-being to that person, repeating the following phrases, silently:

    Just as I wish to, may you also live with ease and happiness.
    Just as I wish to, may you also live with ease and happiness.
    Just as I wish to, may you also live with ease and happiness.

    Now bring to mind another acquaintance toward whom you feel neutral. It could be a neighbor, or a colleague, or someone else that you see around but do not know very well. Like you, this person wishes to experience joy and well-being in his or her life.

    Send all your good wishes to that person, repeating the following phrases, silently:

    May you be happy, may you be healthy, may you be free from all pain. 
    May you be happy, may you be healthy, may you be free from all pain. 
    May you be happy, may you be healthy, may you be free from all pain. 

    Send Loving-Kindness to All Living Beings

    Now expand your awareness and picture the whole globe in front of you as a little ball.

    Send warm wishes to all living beings on the globe, who, like you, want to be happy:

    Just as I wish to, may you live with ease, happiness, and good health. 
    Just as I wish to, may you live with ease, happiness, and good health.
    Just as I wish to, may you live with ease, happiness, and good health.

    Take a deep breath in. And breathe out. And another deep breath in and let it go. Notice the state of your mind and how you feel after this meditation.

    When you’re ready, you may open your eyes.

    This article was adapted from Greater Good In Action, a site launched by UC Berkeley’s Greater Good Science Center. This exercise draws on a guided meditation created by researcher Emma Seppälä, Science Director of Stanford University’s Center for Compassion and Altruism Research and Education and author of The Happiness Track (Harper One, 2016) and Sovereign (Hay House, 2024).



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  • 12 Minute Meditation: Transform Shame Into Self-Trust

    12 Minute Meditation: Transform Shame Into Self-Trust

    Exploring difficult emotions and experiences may be the key to loosening their hold over us. Gentle awareness of our inner world allows us to transform shame in this practice from Patricia Rockman, MD.

    Becoming familiar with a difficult emotion means getting interested and curious about the experience, like you might do when visiting a new city. Take it slow, uncovering new “territory” a bit at a time instead of trying to get to know it all at once. As you navigate shame, you learn that you can sit with uncomfortable feelings, and that they will eventually pass. Over time, you develop resilience, self-knowledge, and trust in yourself—the best antidotes to the self-judgment that shame inspires.

    Thoughts and feelings are larger and scarier when they’re left unexplored and kept in the shadows.

    Whether you’re experiencing feelings of shame right now or have buried shame that you’ve been avoiding, are you willing to get to know it a bit better? Remember, thoughts and feelings are larger and scarier when they’re left unexplored and kept in the shadows.

    12-Minute Meditation: Transform Shame Into Self-Trust

    1. Take a comfortable meditation posture, eyes closed if comfortable. Begin by bringing attention to the body sitting. Attending to the base of the body as it makes contact with the surface you are resting on. Allowing the jaw to soften, shoulder blades sliding down the back and hands at rest in the lap or on your thighs.
    2. Turn your attention to the sensations of breathing at the level of the belly. Attending to the in-breath and the out-breath, the rising and falling of the abdomen. Perhaps letting the breath move in and out of the body naturally, as best you can.
    3. And now, gently bringing to mind an experience or memory, a time in which you felt shame. Maybe it was something you did or something that someone else said about you or to you. Whatever it is, turning toward this memory, experience, or situation gently, as best you can, checking in with what thoughts are present, what emotions, and what body sensations.
    4. Without needing to change or fix anything, beginning to explore what is arising or what is here right now. If there are specific thoughts, as best you can, experiencing them as sensations of the mind, as events that come and go. If there are emotions, naming or labeling them as they make themselves known. Saying to yourself, “Shame is here,” or fear, anxiety, or guilt, whatever it is, and staying with these for a few moments.
    5. And now, shifting your attention to any associated sensations in the body. Investigate these with friendly interest, getting curious about them, even if they’re unwanted or intense, really getting to know them, if that is possible in this moment.
    6. If the sensations are particularly intense or strong, saying to yourself, “This is a moment of difficulty. I can be with this, it’s already here.” If it is helpful, breathing into the sensations, expanding on the in-breath and softening on the out-breath, staying with these sensations as long as they are capturing your attention.
    7. If this is too difficult or feels overwhelming, there is always the choice to return your attention to the breath at the belly or to open your eyes, letting go of this practice. Otherwise, continuing with this attention to the sensations in the body…
    8. And now, returning to the sensations of breathing in the abdomen, to the rising and falling of the belly with each breath, breathing in and breathing out.
    9. And when you’re ready, bringing attention to the entire body, to any and all sensations, resting here in a more spacious awareness, if this is available.
    10. Then gently, with this shameful experience in the background now, asking yourself: Can I let this be as it is? (It’s already here, after all.) Can I let it go? (It’s already happened.) Does it need addressing? Do I have to take an action? If so, what? Can I shift my attitude, bringing a different perspective to this experience? And then gently opening the eyes if they have been closed and letting go of this practice.



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  • Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summary

    • During the summer mindfulness can become an invitation to savor things more completely.
    • Rather than only appreciating the best experiences, savoring every aspect of life allows us to discover the gifts that often hide within unwelcome or challenging moments.
    • Savor the summer with a free collection of 6 guided meditations from expert mindfulness teachers.

    The word “savoring” crops up a lot in instructions for mindful eating, but why stop there? Inspired by that notion, I decided to challenge myself to a week of savoring things. As I started out, I began to see that I was automatically leaving lots of things out—things that were, well, unsavory—so the challenge had to undergo some immediate reengineering. It would have to become about savoring everything. Yikes.

    If I was going to savor the unsavory I would have to be thankful somehow for whatever came my way.

    That immediately led me to the understanding that if I was going to savor the unsavory I would have to be thankful somehow for whatever came my way. I would have to embrace the artificially sweetened (but still valuable) “attitude of gratitude.” It was a bit of a revelation. What I was prepared for was taking time to really enjoy things, in the present moment. What I wasn’t prepared for was how much it would challenge underlying attitudes and assumptions. When the week was over, I came to some conclusions about how savoring can reach into every area of life.

    6 Ways to Savor the Moment

    By Barry Boyce

    1) When things are good…savor the joy

    When things are good, it should be easy to savor them. But it took more effort to savor something I already appreciated than I would have imagined. Joy came in the sudden realization that the body is always in the present, no matter where my thoughts take me, and I can always return to that.

    2) When it’s every kind of bad…savor the resilience

    I can glimpse the fact that pain, whether physical or emotional, is something that lets us know we are alive. And as we try to manage it as best we can, we are humbled, we are vulnerable, we seek help. We find a way. We bounce back. And, as we savor the equanimity, we learn to take the good and the bad.

    3) When it’s boring…savor the freedom

    As we all keep discovering in meditation, we don’t really need to keep ourselves occupied with extra thoughts. It’s peaceful to take a break from that. My savoring challenge helped me learn (once again) to savor the freedom from the need to entertain myself every minute of the day.

    4) When it’s unwieldy…savor the laughter

    When things go haywire, the same tendency we have with hassles—to indulge in some “why me?” time—can easily take over. But, I’m starting to really appreciate the antidote that a meditation teacher friend of mine told me about: Just say “Why not me?”

    5) When you’re alone…savor the space

    In the right doses, being by ourselves can be deeply restorative. It can help us discover a deep reservoir of contentment that does not need to be chased after. That kind of space—a space of awe and wonder and simplicity—is well worth savoring. It may be the most savory treat of all.

    6) When you’re with others…savor the companionship

    The sheer joy of a shared laugh. The moments of listening when you need to be heard. The shoulder to cry on. Someone to share ups and downs, without caring which it is. I’m blessed with friends all over the world, people I can connect with within minutes no matter how long it’s been. Other human beings…what’s not to savor?

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Day 1: Connect With Presence

    By Sharon Salzberg

    If we can practice savoring the present moment when we’re sitting in formal meditation, we can also practice while standing in line at the grocery store, sitting anxiously in a doctor’s waiting room, or sitting down for a meal in good company. A portable exercise in meditation is focusing on the sensations of the in- and out-breath. If the breath is not a comfortable place for you, choose another object of attention like the sensation of your hands touching your knees.

    A 10-Minute Breathing Meditation

    This variation of breath meditation can be especially supportive if you feel restless or bored. Savor the freedom to simply let your mind be. It doesn’t matter how many times your attention wanders or how long you may dwell in distraction during this summer meditation. The practice is gently letting go and, with kindness toward yourself, beginning again.

    1. Sit comfortably and relax. Let your attention settle on the feeling of the breath at the nostrils, chest, or abdomen. As you breathe in make the silent mental note “in,” and as you breathe out you can count “one.” This becomes inhale “in,” exhale “one,” inhale “in,” exhale “two,” all the way up to ten. When you get to ten you can begin again.
    2. If your mind becomes distracted, and you lose touch with the breath—that’s OK. You can begin again. Stay connected to the rhythm of the breath with the mental note and the number.
    3. See if your awareness of the breath can be full and complete. Your attention is wholehearted with “in, five,” “in, six,” “in, seven,” all the way through to ten. Each breath is full and complete on its own—with the counting there to support you.
    4. When you feel ready, you can move into the rest of your day.

    A 7-Minute Meditation to Rest Your Attention

    Our habitual tendency is to grasp a thought or a feeling, to build an entire world around it, or push it away and struggle against it. It can be helpful to instead note what is painful, pleasant, or otherwise. Here we stay even, balanced, and calm, as we recognize what arises and bring our attention back, one breath at a time.

    1. Sit comfortably or lie down. Settle in to a comfortable position.
    2. Center your attention on the sensations of the in- and out-breath, at the nostrils, chest, or abdomen. As you feel the sensations of the breath, you can make a mental note of “breath” with the in-breath and then again with the out-breath.
    3. When a thought or feeling arises that’s strong enough to take your attention away from the breath, note it silently as “not breath.” You don’t have to judge yourself; you don’t have to get lost in a thought or elaborate it. Recognize that it’s simply not the breath.
    4. Bring your attention back to the sensations of the breath. Some of your thoughts or feelings may be tender, caring, cruel, or hurtful, but they’re not the breath. You can recognize them, let them go, and bring your attention back to the sensations of the breath.
    5. When you feel ready, come back to your surroundings.

    Day 2: Connect With Yourself

    By Sebene Selassie

    Belonging is the sense of ease and joy we can savor when we are truly present. Often we don’t feel like we belong because we’re caught in feelings of loneliness, anxiety, and doubt. Feelings of not belonging are learned over time and lead us to think that there’s something wrong with us, that we’re not enough, that we don’t belong—but we do. By the very nature of our existence, we belong. Mindfulness helps us remember this by allowing us to experience belonging in any moment.

    A 9-Minute Meditation to Listen to Your Body

    Meditation can help us be more present to life, and mindfulness of body and breath help ground that presence. It’s only when we’re present with each moment that we can savor our experience. This summer meditation invites you to try grounding yourself throughout the day, feeling the body and using the inquiry, “What’s happening in my body right now?”

    1. Find a comfortable posture. You don’t have to do anything special, just make sure that you’re relaxed and alert. Lower your gaze and give yourself the opportunity to go inward.
    2. Bring awareness to the sensations you notice while sitting. It can take some time and practice to feel sensations in the body rather than think about them. Is there a sensation in the body that’s particularly strong or clamoring for attention? It’s OK if you don’t notice anything. Just recognize your experience as it is and see if you can bring a sense of curiosity to it. You can ask yourself, “What’s happening in my body right now?”
    3. Whatever is happening, continue this inquiry. Notice the sensations that are present. When the mind starts to wander, gently bring your awareness back to the body. Again, ask yourself, “What’s happening in my body right now?”
    4. Bring the same curiosity to your breath. If the breath is not a comfortable place for you, continue grounding in sensations of the body. Otherwise, take a moment to connect to the natural rhythm of your breath. Notice your belly rising and falling. You can always ask yourself, “What’s happening in my body right now?”
    5. Know that you can come back to the body at any moment, as you come back to the space around you.

    A 7-Minute Meditation to Welcome Open Awareness

    Open awareness meditation is often associated with the metaphor of the mind being like an open sky. We can observe thoughts, sensations, sounds, but they simply pass like clouds in the sky, or they can flow like a river savor the space between you and what drifts past. The sky is not bothered, the river is not changed, everything is carried by the current of awareness.

    1. Find a comfortable posture. If you like you can gaze down softly at a point in front of you. Allow your body to soften and rest. Feel the connection between your body and the floor or the chair beneath you.
    2. Bring your awareness to the sensations of being right here, right now. Begin to listen to the play of sounds around you. You can notice sounds that are loud or soft, far or near—just listening. You don’t need to name the sound, or follow the sound, just listen in a relaxed and open way. Notice how all sounds arise and vanish as you listen.
    3. Sense that your awareness is expanding to be like the sky—open, clear, vast. Allow your awareness to extend in every direction. Sounds come and go, moving through the sky of your awareness, appearing and disappearing as you rest in this open awareness. You might notice that thoughts and images also arise and vanish. You can let them come and go without resistance or grasping.
    4. Allow the breath or sensations in the body to move like a breeze in this open sky of awareness. Notice that this awareness is naturally clear and spacious. Allow all sounds, thoughts, and sensations, feeling that spaciousness.
    5. As you lift your gaze, pause for a moment to reorient to the space around you.

    Day 3: Connect With Everything

    By Jessica Morey

    We tend to focus our minds on what is wrong or threatening or what could harm us so that we might be better protected through the vagaries of life. But if we allow that bias to run rampant, we risk missing out on what’s beautiful, joyful, and nourishing in our lives. Not to mention, we grow less equipped to cultivate beauty and joy and nourishment in ourselves.

    A 14-Minute Summer Meditation to Appreciate Joy

    Perhaps it seems strange to investigate what we consider to be a positive emotion, but we often miss joy. We don’t pay a lot of attention to it and let it slip by without much notice. The good news is, there are practices to cultivate joy. It can be sparked by something enjoyable, or we can attend to and support joy in our felt experience. One of the great ways to do that is to savor—really stop and savor—what’s beautiful and good in life.

    1. Take a seat or lie down if you’re in a place where you can do that. Take a few deep breaths, lengthening your inhale and your exhale. During these opening breaths, notice how you’re feeling. If you’re feeling tired or drowsy, emphasize the inhale. If you’re feeling agitated or restless, emphasize the exhale. Then allow your breath to come to its natural rhythm.
    2. Now bring to mind recent joyful moments. Alternatively, you could reflect on things you’re grateful for in your life. Choose a few moments of joy and gratitude to focus on.
    3. Reflect on receiving the joy of these experiences. Bring your attention into your body. Notice how you experience joy in this moment. Where do you feel it in your body? The chest, the belly, the throat, the face? What do you notice? Is there a temperature to the joy? Is there a flow or movement to the energy of joy in your body?
    4. If you lose that felt sense of connection, just recall the images, people, or situations that bring you joy. Then return to savoring the felt sense of joy in your body. Breathe into it.
    5. Take a moment to reflect on the people, places, or situations that bring you joy. What were the things that really inspired a felt sense of joy for you? How can you bring more of that into your life?
    6. When you’re ready, bring your attention back to your environment. Take a deep breath. Orient yourself to the space around you and notice how you feel right now.

    A 14-Minute Meditation to Explore What’s True

    Longing is a vulnerable emotion, but it’s also very important. It directs us toward what we want in the world—where we want to go, what we value, what we want to create. When we can stay with the emotion and get to know it on a deeper level, there’s a great deal of wisdom at our disposal. If we can feel into it, be with it, and notice what’s underneath and inside of it, we can then better decide how we want to respond next.

    1. Settle into a comfortable position. You may be seated, or you’re welcome to lie down. Wherever you are, take a few deep breaths. You can cast your gaze down and ahead.
    2. Feel into your body and ask yourself: Is there anything I need right now? Is there anything I’m longing for in this moment? You may want something to be different, or you may be longing for a particular experience. Ask yourself: What do I want? What do I need?
    3. If nothing is emerging for you, bring to mind a recent experience when you really wanted something. Maybe you wanted to be seen or acknowledged; maybe you wanted to connect with a certain person, or you wanted someone to call you or attend to you. Identify a recent experience you had of longing and consider the situation, the people, the place.
    4. Turn your attention toward the felt sense of the wanting. Hold this feeling of wanting, and as you do, see if you can identify what it is that you want—below the particularities. What universal need are you touching upon? Maybe you want respect, ease, joy, or connection.
    5. Consider this question: How could I meet this need? Take a few moments to explore the creative ways this need could be met.
    6. Take a few deep breaths. Feel your body on the chair or on the ground. When you’re ready, lift your gaze.



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  • A 10 Minute Body Scan That You Can Practice

    A 10 Minute Body Scan That You Can Practice

    Explore this guided practice to calm your mind, notice sensations in the body, and bring awareness to the present moment.

    We’re practicing mindfulness each time that we bring attention to a body part and are aware that we are doing so. Practicing mindfulness through this 10-minute body scan involves moving attention through various parts of the body. You will notice sensations that are present in your feet or hands or legs such as tingling, tightness, temperature, or you might notice a lack of sensation; simply be aware of it.

    We’re practicing mindfulness each time that we bring attention to a body part and are aware that we are doing so.

    We typically do the body scan by lying down on the floor or a soft surface, but if that’s not possible for you, you can certainly do the body scan while sitting in a chair.

    A 10-Minute Body Scan Practice

    As we begin this 10-minute body scan, we’ll be slowly and systematically moving attention through the various regions of the body, from the feet to the top of the head, noting any physical sensations as we go along.

    1. As you are lying on whatever surface you’re on, notice what it feels like to be lying there. Noticing the sensations present in this moment, noticing temperature, noticing points of contact with the body and the surface, noticing the rise and the fall of the abdomen. Allowing the body to rest in this position and noticing sensations as you breathe in and as you breathe out.
    2. Left foot and leg: Feeling the air move in and out of your body, let’s begin by bringing attention to the toes of your left foot. With the in-breath, noticing the sensations present or lack of sensation. And then with an out-breath, letting go of the toes and move your attention to the bottom of the left foot, including the heel touching the floor. Noticing all the sensations present in that region of the body, also notice how lack of sensation is something the mind can be aware of. Move on to the top of your left foot and ankle, noticing sensation. Now moving to the lower leg, knee, thigh, and hip on the left side of the body.
    3. Right foot and leg: Moving awareness, now, to the toes of the right foot, the bottom of the right foot, including the heel touching the floor. Bringing awareness to the sensations present in that part of the body. Moving on to the top of your right foot and ankle and scanning that region with awareness, noticing sensations present or lack of sensation. Now move into the lower leg, knee, thigh, and hip on the right side of the body.
    4. Pelvis: Bringing awareness now to the pelvic region, noticing sensations present or lack of sensation.
    5. Lower back and abdomen: Bringing awareness to the lower back and abdomen, aware of what’s there, without judgment or assessment, simply noticing with awareness.
    6. Upper back, ribs, and chest: Continuing to scan the back, the rib cage, and chest.
    7. Shoulders: Moving now to the shoulder blades and shoulders, noticing what is present in those regions of the body.
    8. Fingers and hands: From here, go to the fingers and the hands, the left and right together. Tuning into the fingers, thumbs, palms, back of the hands, wrists, noticing what’s there, noticing sensations present in the hands and the fingers.
    9. Wrists and arms: Now moving awareness to the wrists, forearms, elbows, upper arms, and shoulders, and noticing what sensations are present in those regions of the body. On an out-breath, let go of the whole of the arms and the hands.
    10. Neck and throat: Moving now to the neck and the throat, noticing what is there or not there.
    11. Head: Moving on to the head and face, and scanning with awareness the jaw, and the chin, the lips, the teeth, and gums, roof of the mouth, tongue, the back of the throat, the cheeks, and the nose. Feeling the air moving in and out of the nose. Then bringing awareness to the ears, the eyes, the eyelids, eyebrows, forehead, temples, and scalp, holding the whole of that region with awareness.
    12. Now, notice the breath: Stay in the present moment with the breath flowing in and out of the body, simply awake to whatever arises and predominates in your field of awareness at any given moment. And this may include thoughts or feelings, sensations, sounds, the breath, stillness, and silence. Be with whatever comes up in the same way you were with the scan.
    13. Notice how you may tend to react to impulses, thoughts, memories, and worries: Let yourself purposefully observe them without rejecting or pursuing. Practice simply seeing and letting go, seeing and letting go. No agenda other than to be present and awake.
    14. Closing:  In a moment, you’ll hear the sound of the chimes and move the awareness from the body to the sound. And as you follow the last sound to the end, gradually wiggle the toes and move the feet and stretch in whatever way you like. Coming back into the room, fully awake and fully present.

    As we bring this 10-minute body scan practice to a close, may we be peaceful and at ease, may our hearts be soft and open, may we be safe and protected, and our bodies healthy and strong. And for all of those known and unknown to us, may they be peaceful and at ease, may their hearts be soft and open, may they be safe and protected and their bodies healthy and strong. May the merit of this practice be for the benefit of all beings.

    Introduction text adapted from Harvard Pilgrim. This practice was originally published on Mindful.org in October 2018.



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  • The Science and Practice of Staying Present Through Difficult Times

    The Science and Practice of Staying Present Through Difficult Times

    Research suggests that when we turn towards pain and discomfort, we can experience less of it. Plus, Ed Halliwell offers a guided meditation for being mindful when things get tough.

    Research into mindfulness has shown the benefits of staying present, and of gently turning towards difficulty. Mindfulness-based relapse prevention (MBRP) trains people with addictive habits to manage their cravings mindfully by staying present to the sensations of craving, rather than trying to distract from them, avoid them or defeat them.

    The Science of Staying Present

    In a large trial of MBRP, mindfulness-trained patients drank and used drugs significantly less than those who were treated with cognitive-behavioural approaches, and a control group who attended twelve-step and psycho-education groups. The authors of the study conclude that mindfulness was the most successful approach, especially over the longer term, because it enabled patients to “monitor and skilfully cope with discomfort associated with craving or negative affect.” A similar study with smokers found that mindfulness training was more than five times as effective as a standard smoking cessation programme, as measured by abstinence from cigarettes after four months (31 per cent compared to 6 per cent). Another study has suggested that mindful people are more able to tolerate their own distress, rather than react in harmful ways.

    There are benefits to staying present with physical, as well as emotional, discomfort. Fadel Zeidan and colleagues suggest that meditation practice is associated with brain changes that indicate and reflect shifts in people’s experience of, and relationship with, pain. Meditators show decreased activity in the primary somatosensory cortex (an area of the brain involved in registering pain) and increased activity in three areas involved in the regulation of pain—the anterior insula, the anterior cingulate cortex and the pre-frontal cortex. When gently turning towards pain, people report that they experience less of it, and their resistance usually decreases. They may not get so caught up in the negative stories and evasive reactions that tend to accompany pain but do nothing to stop it (and, indeed, may increase the mind’s perception of it). This may be why people with chronic conditions have reported reductions in pain after training in mindfulness, even though they still suffer from the illness.

    When gently turning towards pain, people report that they experience less of it, and their resistance usually decreases.

    As far back as 1971, Robert Wallace and Herbert Benson found that meditation reduced activity in the sympathetic nervous system, which controls the “fight or flight” reaction. More recently, attending a mindfulness course has been shown to reduce activity and grey matter volume in the amygdala—a key indicator of how strongly this reaction is triggered. With mindfulness training also comes a thickening in parts of the pre-frontal cortex—the region directly behind the forehead—which may be connected to a strengthening of the body’s capacity to regulate stress. Connections between the amygdala and other parts of the brain weaken after mindfulness training.

    One part of the pre-frontal cortex associated with stress regulation is the anterior cingulate cortex (ACC). Poor ACC function tends to correlate with impulsive behaviour and mental inflexibility—which are both common among people who are under stress. Experienced meditators display more activity in the ACC, and better stress regulation. The capacity to self- manage during difficult situations may be trainable at a very young age. One study that tracked a group of pre-school children who attended a mindfulness programme over six months found that they were less impulsive (more able to regulate) than a group of children who did not receive the training.

    The Benefits of Leaning Into Discomfort

    Just the act of describing unpleasant experiences mindfully can have a positive effect on stress levels. In one study, people with a fear of spiders were asked to walk towards and try to touch a live tarantula. Some were invited to reassure themselves as they approached the spider, while others were advised to distract themselves from what they were trying to do. A third group was encouraged to acknowledge and turn towards their fear, saying something like: “I am frightened by the big ugly spider.” The members of this third group—those who openly stayed present to their fear— got closest to the tarantula, felt least upset by the experience, and had the least sweaty palms.

    Staying present to difficulties seems to have a significant impact on well-being. In Matt Killingsworth’s studies of wandering minds, he has found that people are less happy when their minds are distracted, even when they are engaged in an activity that we would usually describe as unpleasant. So, for instance, even though most people are not keen on commuting, they tend to be happier if their minds turn towards the experience of the journey rather than wander away from it. Other studies have suggested that setting oneself the goal of avoiding stress increases the long-term risk of depression. By contrast, if we view stress as a normal, helpful indicator—something we can handle and from which we can learn—rather than as something to eliminate, we are more likely to experience good health and emotional well-being.

    Try This 15-Minute Guided Mindfulness Meditation

    When you’ve established a stable foundation with mindfulness of breath and body you can experiment with turning towards difficulty.

    Sometimes our experience is painful and difficult. And there may be little or nothing we can do about the arising of the pain or difficulty. In these cases, we may be able to work with what’s happening skillfully by exploring our relationship to it. Most of us have a habitual pattern of turning away from problems or trying to get rid of unpleasant events. Unfortunately this often seems to increase our sense of stress, because if pain is already present, you can’t get rid of it by trying to run away from it. In mindfulness practice we gently experiment with reversing this habit by turning gently towards difficult experiences that come up in our meditation.

    This practice is usually best done in small doses at first. Preferably working with difficulties that aren’t likely to be overwhelming. It’s important to remember that you’re in charge of how you undertake this experiment. You can return to mindfulness of breathing as an anchor at any time or let go of this practice for a while if you need to, being kind to yourself.

    Note that this practice includes longer pauses of complete silence for reflection and presence. If you want more time, feel free to pause the recording as you go.

    1. Begin by settling into a dignified sitting posture. Upright, steady, grounded. Feeling the feet on the floor, bottom on the chair, spine erect shoulders dropped. Feel a sense of openness at the chest, muscles un-tensed, centered, feeling the breath in the belly. Attuning attention to sensations of the breath as it moves in and out. Being with the breath. Being in the body.
    2. And now expanding awareness to experience throughout the body. Being in the present moment with the body. Noticing what you find and allowing what’s here to be here. Especially noticing sensations in the body that are more unpleasant and difficult to be with. Maybe there’s an aching, throbbing, churning, or a tightening somewhere. There may be a physical or a more emotional tone to the sensations. If it feels helpful to label this for yourself, you could mentally say some words describing the experience: anger, pain, or restlessness, for example. Perhaps also noticing where in the body you’re feeling these tones of sensation and emotion.
    3. Now inviting you to experiment with gently taking your attention towards a region of more intense sensation. Turning towards the intensity. Being interested in the qualities of and changes in sensation from moment to moment. What increases or decreases in intensity are there? What shifts in location or texture? As best you can, staying with the direct experience of sensation and letting any thoughts about what’s happening or urges and impulses to react be held in kindly awareness in the background of the mind. Letting go of any need to try and get any kind of result here or for anything to have to change. Just gently turning towards what’s going on. And noticing what happens without an agenda. Riding the waves of experience, moment by moment.
    4. If you like you could offer a sense of breathing with the sensations, feeling them together with the rising and falling of the breath. Breathing in with sensations, breathing out with sensations.
    5. Noticing: are there any impulses to resist or pull away? Perhaps you find your attention drawn into thoughts. Rumination maybe or distraction. Maybe you find your thoughts trying to make sense of the difficulty or problem solving it or judge the success or failure of the practice by whether the intensity decreases or changes. As best you can, seeing if you can include these reactions in your noticing, allowing space for them to be experienced along with the sensations themselves—without having to buy into them or reject them.
    6. If it feels too much to be doing this it’s always okay to continue with or return to mindfulness of breathing or body or to stop practicing for a time. Gentleness is paramount here and there are no right or wrong things to happen when you try this. Just being interested in what does happen when you take your attention into a region of difficulty, moving towards it, letting the experience be observed and awareness without needing to do anything else.
    7. And experimenting now if this feels okay for you with breathing into the region of intensity. Opening further to the sensations on the in-breath and having a sense of softening on the out-breath, of letting go. This isn’t to try and change what’s happening but rather to offer a skillful relationship to it. Flowing with it. Offering space to it, allowing it. Breathing into the sensations on the in-breath, breathing out from them on the out-breath, softening, letting be, allowing.
    8. Staying present with the intensity only for as long as feels manageable for you right now. If you like you can gently move your attention away from and then back towards the intensity noticing what happens each time you work with redirecting your attention in and out. Inviting you to be like a scientist undertaking a laboratory experiment. Being interested in what happens rather than seeking a particular outcome. Coming back to mindfulness of breath or body as and when that feels right for you.
    This post was adapted from Into The Heart of Mindfulness, by Ed Halliwell, published by Piatkus). Download a set of 14 guided audio meditation practices from Ed’s books here.



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  • Healthy Sleep Can’t Be Forced. Try this Sleep Meditation, Instead

    Healthy Sleep Can’t Be Forced. Try this Sleep Meditation, Instead

    Are you getting enough healthy sleep? If you’re like many of us, your answer is no. All day it’s go, go, go, then at night, when we mean to shut down, it’s not so easy. Eventually, the paradox of sleep worry kicks in: Thinking about sleep gets in the way of sleep. And not getting the rest we crave can be quite painful and can exacerbate other health problems.

    As with pretty much anything health-related, we may know better, but we don’t stick to what we’d tell our best friend: Keep to a regular bedtime and a consistent routine, and avoid whatever disrupts sleep, like caffeine, alcohol, and screens. Not that complicated, but what’s often hardest is what’s frustratingly out of our full control. Even following solid advice, sometimes we suffer through rotten nights, feeling anxious or struggling to settle ourselves.

    We have nothing but empathy for a friend with insomnia, yet as we lie awake in the dark we may not give ourselves the same degree of care. A good place to start, then, might be an adapted version of Kristin Neff’s self-compassion practice: Breathing in, say to yourself, My trouble falling asleep is a moment of suffering. Breathing out, All people have moments of suffering. And then, This is how things are right now. May I find peace and ease and a night’s rest.

    Since staying awake while we’re meditating is often a big challenge, it’s no surprise that mindfulness has been shown to promote healthy sleep.

    Since staying awake while we’re meditating is often a big challenge, it’s no surprise that mindfulness has been shown to promote healthy sleep. It’s not all that exciting to sit quietly and breathe. It can be downright boring, not to mention calming. But that’s not the whole story. Mindfulness practice encourages nonjudgmental awareness—seeing things exactly as they are, with openness and curiosity. If we accept the basic facts outlined above about what tends to lead to healthy sleep, and it contradicts how we live, it might be time to patiently explore what stands between us and change. With sleep, as with meditation practice, intentions are easier said than done. Here’s a little reflection and inventory list that may help.

    4 Sleep Routine Questions to Ask Yourself:

    1) Objectively consider your pre-bedtime routine—anything to change?
    A consistent bedtime, a quiet room, and a focus on settling down go a long way toward better sleep.

    2) Is it time to see a doctor?
    It may be unsettling visiting a doctor to find out if you have a sleep disorder, but it’s a good idea. For example, any amount of chronic snoring can disrupt sleep. Aging affects sleep too, which may be worth discussing with your physician.

    3) Are there routines other than bedtime that may help you settle? Notice your habits with screens, alcohol, or caffeine. How do you manage stress? How consistently do you exercise? Remember to have self-compassion: Don’t judge yourself for your habits, but take firm action when ready.

    4) Are you pushing yourself too hard and taking that into bed? Consider practicing non-striving while in bed. By not trying to sleep, sleep quite often arrives. Focus on the breath or the body. Notice the thoughts swirling: It’s happening again; if I don’t fall asleep soon I’ll be so tired tomorrow. Notice it all, and breathe. Maybe there’s nothing at all to do tonight except that, and to gently let go of thinking about (the) rest.

    Neither sleep routines nor mindfulness practice responds well to a heavy hand. If you set out to force yourself into sleep, you’re less likely to get a healthy sleep. If you strain for some picture-perfect mindset when meditating, you’ll create more stress and uncertainty. If you set yourself up with clear-sighted planning and patient resolve— intentionally but unforced—healthy sleep and mindfulness are both more to likely follow.

    A Guided Meditation for Healthy Sleep

    To allow you to fully experience this meditation, we recommend that you listen to the audio version. However, you can also simply read the text below. If you choose to do so, read through the entire script first to familiarize yourself with the practice, then do the practice, referring back to the text as needed and pausing briefly after each paragraph. Take about twenty minutes for the practice. You can do this practice in a seated position.

    In considering any meditation related to sleep, recognize that there’s nothing to force, and nothing to make happen.  Since striving makes healthy sleep more challenging, set out to practice without specific expectations or goals. We cannot make ourselves sleep, but perhaps, by aiming to stay settled and getting less caught up in our thoughts, we fall asleep anyway.

    For the meditation that follows, there will be no ending bell or instruction. At the end, continue to practice if you like, or hopefully enjoy a good night’s rest instead.

    1. Start while lying down, allowing your legs to rest in a comfortable posture, hip-width apart. You can place your arms by your side or your hands on your belly.
    2. Begin by noticing your breath.  Pay attention, as best as you’re able to the physical movement related to breathing, such as your belly rising and falling. Or, if you prefer, focus your attention more closely on the air moving in and out of your nose and mouth.
    3. It’s normal, expected even, to have thoughts — lots of them.  Your mind rehashes the day or gets caught up in worrying about tomorrow. Recognize those habits, and then practice letting them be. Label whatever grabs your attention, and come back again to noticing the breath. Breathing in… and breathing out.
    4. Notice if you get caught up in effort, or frustration, or fear, with compassion for yourself. Catch thoughts of self-criticism or frustration, and come back to just one breath, one more time. Thoughts are only thoughts. Breathing in… breathing out. There’s nothing you need to fix or change right now in this moment. Notice where your thoughts go, and label them “thoughts.” Come back to one next breath, over, and over again.
    5. Shift attention to sensations in your body. Start by moving your awareness to physical sensations in your feet. You don’t need to wiggle your toes or move your feet, just notice them — the temperature or the pressure of your heel against the blanket or the mat beneath you.
    6. From your feet, move your attention into your lower legs, noticing whatever there is to see. Letting go of a sense of effort or needing to make anything happen. And then from your lower legs, through your knees, and into your upper legs. If you feel any sense of stress or tension, aim to relax and let go.
    7. Then through your buttocks and pelvis, and into your belly and abdomen. You might notice a sense of your breath moving up and down, or other physical sensations, or sometimes even reflection of emotion (perhaps an emotion like fear or anger reflects in the stomach in the form of tension or tightness). And as you move from your belly and now into your chest, note each time your mind gets caught up in thoughts of discomfort or distraction. And then gently and with patience, guiding it back one more time.
    8. Move around into your back, certainly a place many of us hold tension in different ways, relaxing your muscles as best as you’re able, lowering your shoulders from your ears. If you feel a need to make an adjustment, allow that to happen with intention, pausing and choosing your next action. Shift your attention into your hands and lower arms, again without actively needing to move or change anything, observing and letting go.
    9. Then moving through your neck and into the muscles of your face, perhaps noticing any locations of tightness or pinching, and then with gentleness, as best as you’re able, relaxing those muscles. And then for a few moments, have a general awareness of physical sensations throughout your body.
    10. And now, if you’re still awake, bring your attention back to the breath, each time the mind wanders into the past or into the future, or wherever it chooses to go. If it’s a useful anchor for your attention, you can count breaths, breathing in, one, breathing out, one, breathing in, two, breathing out, two… When you reach ten, start at one again.
    11. If counting becomes a distraction, then just stay with the sensation of breathing — wherever you feel the breath entering or leaving your body, or the rising or falling of your belly and chest. Continue on your own now, counting breaths up to ten, patiently returning your attention whenever you become distracted. If you lose track of counting, that’s fine. Start over wherever you last remember.
    The Ultimate Guide to Mindfulness for Sleep 

    Sufficient sleep heals our bodies and minds, but for many reasons sleep doesn’t always come easily. Mindfulness practices and habits can help us fall asleep and stay asleep. Consult our guide to find tips for meditation, movement, and mindfulness practices to ease into sleep.
    Read More 

    • Mindful Staff
    • July 13, 2023



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  • Let It Go: How to Practice Forgiveness

    Let It Go: How to Practice Forgiveness

    When you’ve been hurt by someone, it’s not always easy to let it go. But holding on to a grudge will only make you feel worse—and not just emotionally. Resentment can cause your blood pressure to spike and trigger the release of stress chemicals that can make you physically sick. And the truth is: It doesn’t really do any good anyway. As the saying goes: “Not forgiving is like drinking poison and expecting the other person to die.”

    The paradox is, when you’ve been wronged, forgiveness is the only thing that provides relief from the pain. Sound like a bitter pill to swallow? Read on to learn how to practice forgiveness of others (and yourself), helping you release the heavy burden of resentment and experience more freedom.

    1. Understand forgiveness

    Before you attempt to force forgiveness on your most tender hurts, consider what it is you’re asking of yourself: Forgiving doesn’t mean that you condone what happened or that the perpetrator is blameless. It is making the conscious choice to release yourself from the burden, pain, and stress of holding on to resentment.

    Forgiving doesn’t mean that you condone what happened or that the perpetrator is blameless. It is making the conscious choice to release yourself from the burden, pain, and stress of holding on to resentment.

    2. Feel your pain

    Hurts can run deep, even if at first glance they don’t seem to make a big impact. It’s important to give yourself permission to acknowledge and honor the pain that’s very real for you. Notice where you feel it in your body and ask yourself, “What do I need right now?” Maybe you need to feel supported, take more time, or do something kind for yourself. Allowing space for the pain in this way can help you know whether you’re ready to release it from your heart and mind.

    3. Name it

    Whether you’ve hurt yourself or have been hurt by another, allow yourself to be honest and simply name the feelings that are there. They might include guilt, grief, shame, sorrow, confusion, or anger. As you consider the act of forgiveness, any of these feelings can arise. A study at UCLA found that when you name your emotional experience it turns the volume down on your amygdala, the emotion center of the brain, and brings resources back to your pre-frontal cortex, the rational part of your brain. So, by naming the feeling you can create space and not get overwhelmed.

    4. Let it out

    Keeping hurt feelings bottled up only causes additional stress to your mind and body. Even if the memory is difficult to confront, see if you can share how you’re feeling. You can write about it in a journal or talk about it with a friend or a professional counselor. Sharing helps you expand your perspective, and perhaps even see what happened through a different lens.

    5. Flip your focus

    If possible, see if you can flip your focus from being the victim to putting yourself in the other person’s shoes. For example, consider the life the person lived that led them to this hurtful action. This is difficult to do, but remember, you’re not condoning any action. This exercise is just about trying to see that, as humans, we are deeply impacted by our own traumas and life experiences, which greatly inform how we show up and act in the world. If you are able to do this, compassion naturally tends to flow from this more understanding perspective.

    6. Take action (start small)

    Whether you are forgiving yourself or another person, taking action can help to facilitate healing and make you feel more empowered. It’s best to start with smaller misdeeds to get into practice and feel what’s possible. Writing a letter or having an uncomfortable conversation can be difficult and even scary, but often a sense of empowerment emerges from the self-compassionate action of listening to yourself and doing something that supports you.

    7. Remember, you’re not the first or last

    When you’ve been hurt, it’s common to feel like you’re the only one who has ever been wronged in this way. In fact, it’s likely that this transgression (or something similar to it) has been made many, maybe even millions of times before throughout human history. Making mistakes is part of our shared human experience. Remembering you are not alone in experiencing this kind of pain can help to loosen your grip on your resentment.

    8. Have patience; forgiveness is a practice

    Forgiveness isn’t a quick-fix solution. It’s a process, so be patient with yourself. With smaller transgressions, forgiveness can happen pretty quickly, but with the larger ones, it can take years. As you begin with the smaller misdeeds and then move onto the harder ones, be kind to yourself, take deep breaths, and continue on.

    9. Stop blaming

    We all know it can feel good now and again to complain to a friend—misery loves company, right? Well, not exactly. Researcher Brené Brown, author of Rising Strong, says, “Blaming is a way to discharge pain and discomfort.” It gives us a false sense of control but inevitably keeps the negativity kicking around in our minds, increasing our stress and eroding our relationships.

    10. Practice more mindfulness

    A recent study surveyed 94 adults who had been cheated on by their partners, and found a correlation between traits of mindfulness and forgiveness. In other words, it can be said that the more you practice mindfulness, the more you strengthen your capacity for forgiveness.

    11. Find meaning and strength through your pain

    As you practice working with the pain that’s there, you grow key strengths of self-compassion, courage, and empathy that inevitably make you stronger in every way. As psychiatrist and Holocaust survivor Viktor Frankl wrote in Man’s Search for Meaning, even in the most horrific and painful circumstances, we have the freedom to create meaning in life, which is a powerful healing agent.

    How to Practice Forgiveness: A Mini-Meditation

    Try this short practice once a day and feel your forgiveness muscles growing.

    1. Think of someone who has caused you pain (to start, maybe not the person who has hurt you most) and you’re holding a grudge against. Visualize the time you were hurt by this person and feel the pain you still carry. Hold tightly to your unwillingness to forgive.
    2. Now, observe what emotion is present. Is it anger, resentment, sadness? Use your body as a barometer and notice physically what you feel. Are you tense anywhere, or do you feel heavy? Next, bring awareness to your thoughts; are they hateful, spiteful, or something else?
    3. Really feel this burden associated with the hurt that lives inside you, and ask yourself:
      “Who is suffering?
      Have I carried this burden long enough?
      Am I willing to forgive?”
      If the answer is no, that’s OK. Some wounds need more time than others to heal.
    4. If you are ready to let it go now, silently repeat these phrases: “Breathing in, I acknowledge the pain. Breathing out, I am forgiving and releasing this burden from my heart and mind.”
    5. Continue this process for as long as it feels supportive to you.

    This article appeared in the April 2017 issue of Mindful magazine.



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  • Help Curb the Habit of Gossiping With A 10-Minute Practice

    Help Curb the Habit of Gossiping With A 10-Minute Practice

    Summary:

    • “Fake news” is now a common phrase, but we can understand gossip as frequently-fake news on a personal level.
    • If you want to challenge your habit of gossiping, it is helpful to cultivate awareness both of how you speak and of how you listen.
    • In this 10-minute audio meditation, you’ll practice shifting from an in-the-moment urge to gossip toward a state of appreciation and gratitude.

    We live in a political moment where we don’t just disagree about matters of policy—we disagree about reality. To some degree, this has always been the case.

    Writing in 1922, the American philosopher Walter Lippmann, described the modern human condition as one of living in “pseudo-environments”—mental worlds that define our values, beliefs, and opinions. As a result, he observed that citizens “live in the same world, but they think and feel in different ones.”

    More than 100 years later, we are experiencing this kind of polarization like never before. 24-hour cable news, Facebook, blogs, Twitter, and the fracturing of media have made it so that we can each filter our news, entertainment, and social interactions to reinforce our existing beliefs and shield ourselves from oppositional views—not to mention the fake news out there deliberately trying to separate us.

    This catchphrase has come to define the modern moment—“fake news.” Anything that doesn’t fit with our reality is now seen as unreal, make-believe, and at the same time, some of the news in our feeds is actually made up. These are crazy days.

    There is a serious conversation to be had around how to restructure the media and political institutions to mitigate this problem.

    Gossip is rarely based on fact, it’s more of an expression of the stories we make up in our heads about other people.

    In the meantime, we wanted to explore a different landscape of “fake news.” Sure, there are many people out there consciously spreading “fake news.” But it’s also interesting to look at how we might be doing it every day without really recognizing it.

    That’s right, we’re talking about gossip—our ordinary habit of talking about others behind their back. Gossip is rarely based on fact, it’s more of an expression of the stories we make up in our heads about other people.

    What is Gossip?

    The habit of gossiping can be defined in any number of ways. Webster’s defines it as “rumor or report of an intimate nature.” In the book The 15 Commitments of Conscious Leadership, the authors define gossip as: “any statement about another that the speaker would be unwilling to share in exactly the same way if that person were in the same room.”

    This definition points to the contextual nature of gossip. If I tell my co-worker Gena that “Dave’s feedback on my presentation today was incredibly disrespectful,” it may or may not be gossip. If I don’t share this feedback with Dave, then it’s a clear case of gossip. But if I do share it with Dave, with the same emotional tone, then it is not gossip.

    Why bring greater awareness to your gossip habit? After all, it’s often entertaining, even pleasurable, to talk about the faults of celebrities, political leaders, or that person in your social circle who drives you crazy.

    The first reason is that a habit of gossiping almost always arises from stories in our mind, which may or may not be true. So one reason to refrain from gossip is to do your part to curb the spread of “fake news.”

    Another reason is that gossip often involves a subtle breach of integrity. In the language of the philosopher Immanuel Kant, when we gossip about someone, we’re treating them as a “mere means” to our own sense of pleasure or superiority. If I tell a humiliating story about someone, I’m using their misfortune as a way to generate laughter, titillate my audience, or make myself feel like I’m better than them.

    And while it may be pleasurable in the moment, it almost always leaves a moral stain. For the speaker of gossip, there’s a subtle feeling of guilt that arises. For the people listening, there’s a sense of distrust that follows in the wake of gossip. “If he talks that way about others when they’re not in the room,” they are left thinking, “how does he talk about me when I’m not in the room?”

    Need proof? Conduct a quick experiment. In your next interaction with a friend or colleague, dish out some juicy negative tidbit about a mutual colleague or acquaintance. Then check in to see how you feel. If they respond in kind, notice how you feel about their trustworthiness and the strength of your relationship.

    2 Key Ways to Shift the Habit of Gossiping

    So how can we become more aware of our gossip habit? The key is mindfulness–training the skill of Notice-Shift-Rewire each time we’re tempted to gossip or each time others begin gossiping. This awareness takes two forms: awareness of speech and awareness of listening.

    1) Awareness of Speech

    The practice here is simple. Notice when you feel the urge to say something negative about another person – a friend, a co-worker, or even a political figure. And when you notice, pay attention to the physical sensations of gossip. We have found that the urge to gossip often corresponds to an energetic state–a subtle pattern of sensations in the body.

    In fact, the urge to gossip is, in many ways, similar to the urge to read about gossip in the form of celebrity tabloids or political chatter. In both cases, we’re drawn to the momentary burst of pleasure that arises from speaking or hearing gossip. And yet it’s a behavior that is always unsatisfying, leaving us with the desire for more.

    Noticing the urge to gossip opens the space to Shift your speech. This could be as simple as not saying anything at all or reframing your statement to something you would be willing to share with the other person, were they in the room.

    The Shift might also be to follow through on the urge to gossip but to do it with awareness – to gossip consciously. This sounds strange but you may find that it’s impossible and, at times, undesirable to get rid of all gossip. In conversations with your spouse or partner, for instance, saying things about others that you wouldn’t share with them in the room might play an essential role in building trust and intimacy with your partner. Talking through a difficult situation with another family member or a problem at work, for example, may require talking candidly about others in ways that you would not were this other person in the room. In these cases, the goal might not be to end gossip but to simply be more aware and mindful of it.

    The final move is to Rewire. Savor the experience of bringing greater awareness to this ordinary habit of gossip.

    2) Awareness of Listening

    Even if we refrain from gossip, we will undoubtedly encounter it in the speech of others. Whether it’s neighbors, co-workers, or family members, the habit of gossip is so common that it’s impossible to avoid. Awareness of listening is the practice of noticing gossip whenever it arises in conversations with others.

    Of course, this leads to an important question: when we notice the person we’re talking to gossiping, what are we to do? How are we to respond?

    The authors of The 15 Commitments of Conscious Leadership liken this situation to a game of ping-pong: “the speaker and the listener each hold a paddle. If a listener says he doesn’t want to listen and symbolically puts down his paddle, the game is over.”

    This is sound advice. And yet it requires discernment and skillful means to figure out how to put down your paddle without shaming the other person. It might involve injecting a positive comment into the conversation, changing the subject, or, at times, making the outright request to not gossip.

    A 10-Minute Practice on Gossip Awareness

    1. To begin, find a comfortable seat. Sitting, if possible, with a straight spine. Close your eyes and begin by relaxing. Feel how the chair supports the weight of your body. Feel your feet as they rest against the support of the floor. Notice how you’re supported by each inhale and exhale. Allow yourself to breathe. Allow yourself to be. Let your breath move in and out effortlessly and without any attempt to control it. The goal of this practice is to create more awareness around the effect of gossip.
    2. With that in mind, as you relax deeply, see if you can bring to mind a moment in the past. A moment when you heard something about a friend or a coworker, another parent at school, a neighbor. Or when you dished it out to someone else. I know it’s not the most glamorous thing, but we’ve all had those moments when we had that juicy piece of gossip. So, see if you can just travel back in time to a moment like that, you can go back to childhood if nothing is coming up from adulthood.
    3. Observe any feelings or sensations that arise as you go back to that moment in time when you offered that juicy tidbit of gossip. You might notice a mixture of emotions. Excitement. Shame. Fear. Curiosity.
    4. Now, let’s imagine we had the opportunity to go back in time and experience this very same moment. With a slight twist. This time, I want you to think of a statement of gratitude for this person. Rather than a juicy piece of gossip about them, think of what you would say. If you were forced to tell someone why you appreciate this person or why you’re grateful for them.
    5. Now, imagine saying a word of appreciation instead of a piece of gossip. I appreciate Hank for always being there on time and for the intensity he brings to each conversation. I appreciate my mother-in-law, for how passionate she is about bringing us all together.
    6. Notice again, with this statement of gratitude, what are the emotions that arise in your body? See if you can pay close attention to any differences between the impact of gossip and gratitude for you in your experience. See if you can keep this experience and remain aware of the difference in your emotional state between gossip and gratitude and mind? And see if you can bring this midst of everyday life.
    7. Notice moments when you hold that juicy piece of gossip and there’s a part of you that wants to tell someone and dish it out. In those moments, see what happens when you shift to appreciation or gratitude instead
    8. To close this practice on the habit of gossiping, take a few more breaths. Bring your attention back to each inhale and exhale sensation of breath. And then when you feel ready, slowly open up your eyes. Coming back into the room. And see what happens when you bring this spirit of gratitude with you. Throughout the rest of your day.

    The 24-Hour Gossip Challenge:

    To experience this first hand, see what happens when you bring greater awareness to gossip over the next 24 hours. Pay special attention to your speech and the speech of those around you. See if you can go an entire day without the habit of gossiping.

    You may find that it’s an almost impossible task to eliminate the habit of gossiping entirely. But that’s not really the goal of this experiment. The goal is to bring awareness to the urge to gossip – to notice where you are contributing to the spread of “fake news.” This simple sense of awareness may not lead you to stop gossiping altogether. But it will help you bring greater compassion, care, and awareness into even the most ordinary conversations.

    Share your experiences in the comments below.

    This article was originally published on Mindful.org in March 2018.



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