Tag: Premium

  • Opening Up to Painful Emotions With A Gentle Practice

    Opening Up to Painful Emotions With A Gentle Practice

    Taking a moment to pause can enable us to move in the direction of suffering, to work, and to alleviate it, with wisdom and compassion.

    This is a meditation that I sometimes rely on when I find myself feeling the reactivity that comes up from what’s happening in the news, what’s happening in our communities, what’s happening in our country, and what’s happening in the world right now. Whether it’s because of the pandemic, a shooting, or an unnecessary killing of a good human being—it happens too frequently. It happened to Ahmaud Arbery, George Floyd, Breonna Taylor, and countless others. 

    Take a moment to pause with all of the news coming at us, especially if you are someone who seeks to move in the direction of the suffering, to work, and to alleviate it, through actions and engagements in the world. This gentle practice can provide support to you in remaining grounded as you open up to information that may cause you pain. 

    A Gentle Practice for Opening Up to Painful Emotions

    1. Noticing any of these kinds of reactivities coming up for you, you can, as always, just take a few deep and conscious breaths. And as you do so, you’re turning your attention in a very purposeful way toward these sensations that are coming up for you beneath the breath and in the body. 
    2. Taking a long, slow breath in, and a gentle, even longer breath out. Continue to follow the flow of your breathing as best you can, resting your attention there.
    3. On an in-breath, breathe in for a count of four. Hold your breath for a count of seven, and then release for a count of eight. We’re doing the four, seven, eight cycle here. So on the next in-breath, breathe in for four counts, hold for seven counts, and then release for eight counts. Repeat that four, seven, eight cycle of breathing in and out one or two times. Breathing out through the mouth, if at all possible.
    4. Now settle into a natural rhythm and as best you can, maintain awareness of the quality of your breath—in and out. And rest as best you can, along the river of these sensations, resting in the long, broad, and deep now.
    5. As you rest, gently call to mind your desire and the will you have inside yourself for peace that begins with you. For well-being that begins right here, right now, in your own body and being and spirit, for justice that begins here.
    6. Perhaps on the next in-breath, consciously focus on the love and compassion that exists in your own heart. The peace that can begin with you right now—extending through you, right now.
    7. As you breathe in, bring greater awareness to this love. This warm, loving softness within you. Or other characteristics that you sense in your own experience, other ways you would describe your own warming heart and the will in your heart for justice and positive social community, for global change.
    8. As much as possible, allow yourself to completely feel the compassion in your being for everyone who’s suffering—obviously in a way that includes you, includes all of us. And particularly those who are suffering the most in your community and in the world right now, wherever they may be.
    9. So as you breathe in and out, breathing in the sense of awareness of the love in your heart, and breathing out very consciously, sending loving support toward all those you believe to be in need of it in this very moment.
    10. Breathe in a sense of your own loving heart and what is well within you, and while breathing out, gently extending the wish for well-being from your own head to toe, and flowing out through you, to the communities you meet and touch and work with. And out as far as my reach can go, circling the globe.
    11. As you bring this meditation gently to a close, take a moment to appreciate all that you are, all that you do. The body that is carrying you through this very life in all its perfect imperfections—just as you are. 
    12. Call forth an intention for staying grounded and holding with grace, your spirit, your being, and your energy for the work today.

    Follow this practice and other meditations guided by Rhonda Magee on her SoundCloud. 



    Source link

  • When You’re Depressed: Is There Room to “Let Go”?

    When You’re Depressed: Is There Room to “Let Go”?

    Feeling overwhelmed is a common trigger for my anxiety attacks. A project doesn’t go as well as I’d hoped or I miss a deadline, and fear and insecurity rise in my mind and body. “I’m going to be judged and found wanting,” goes the narrative. “They won’t want to work with me again. Who was I anyway to take on such a job? I’m an imposter. I always fall at the last hurdle.” My heart starts racing, my stomach churns, my muscles stiffen. These sensations are unpleasant, so I tense up further in an unconscious attempt not to feel them, even while my attention is pulled in their direction. Oh no, says a new thought. Why am I getting so anxious and blocked.

    With so much energy expended internally, there’s less available to attend to daily matters. Panic may set in. “Now I can’t get any other work done,” my mind laments. “It’s the old cycle downwards again. I’m cursed with depression.” The familiar pressure builds up in my nose and chest, making it difficult to access any other feelings, and the negativity starts to spiral: I won’t be able to cope, I’ll be left with no money, no energy, unable to dig myself out of this hole. The doom-mongering thoughts fuel even more anxiety. It could go on indefinitely—a self-fulfilling prophecy.

    With so much energy expended internally, there’s less available to attend to daily matters.

    But hang on a minute. If these thoughts are just thoughts—and probably mere projections, tainted by the negative bias that comes especially at times of stress—then there’s no need to follow them. Anxiety is a feeling, and I know that feelings come and go. Yesterday’s thoughts and feelings were different, so who’s to say my internal weather isn’t due another change? There are patterns of experience, for sure, but this moment is just a vibration of energy experienced in consciousness, created by constellations of events in the mind, body, and outside world around a so-called “me” that in reality has no fixed location. Ideas in the mind are in flux, sensations in the body are in flux, and the trigger events are already receding into memory—no more than traces of causal energy that set the winds of mental and physical habit blowing. Suddenly, with this shift in perspective, thoughts, and feelings are no longer facts, and there’s not even a solid, single, separate “me” to feel upset or hurt by them. There is just experience, happening on and on. It’s painful experience right now, to be sure, but just energy in motion nevertheless. I’m changing from moment to moment, too—everything is in flow, as it always is. This won’t stay the same, and nor will I.

    “No Feeling is Final.”

    Rainer Maria Rilke once said: “Let everything happen to you: beauty and terror. Just keep going. No feeling is final.” We can make it even less personal. Just let everything happen (drop the “to you”)—watch and feel each aspect of the mind–body–world show play out on the stage of consciousness, experiencing it all with interest and kindness in the knowledge that the moment is already and inevitably on its way to becoming something else. If the energy is allowed to play out by itself, the next moments are less likely to be conditioned by misguided attempts to turn what is flowing into something solid, or to push away what is here so it’s no longer part of the moment. Neither solidifying nor separating from the moment can ever be successful, because the moment is always both here and in transition. But if there is no depression to get stuck in, and no self to get hurt, then everything in mind, body, and life can flow like an undammed river, with energy streaming through without the defensive psychic barriers that serve only to turn that energy in on itself.

    By shifting perspective and approach—experiencing without grasping and resistance—this moment has already become different from how it might have been.

    Negative thoughts—as well as the bodily symptoms of fear—may still be present. But they are not “mine” any more. They just are—present remnants of past events that do not need to be turned into unnecessary future suffering. By shifting perspective and approach—experiencing without grasping and resistance—this moment has already become different from how it might have been.

    A Mountain Meditation to Help You Shift Out of Panic Mode

    This mindfulness practice, often referred to as “the mountain meditation,” can help us center in our bodies especially in the midst of life’s shifting swirls. By imagining and then embodying the steadiness of a mountain, we’re training in being present to the weather of the world, as well as to our own internal weather: our thoughts and sensations.

    1) Settle into an upright, comfortable sitting posture. Present and awake. Gentle and steady. Connected to the ground below. Body rising up into the air.

    2) Imagine in your mind’s eye a beautiful mountain. It could be a mountain you’ve climbed or viewed from a distance, or perhaps one you’ve seen in a film or picture. Or maybe one you’ve just conjured up in your mind. Either way, visualize a mountain that for your embodies majesty and magnificence, full of natural wonder.

    3) Notice the awesome qualities of the mountain: See in your mind how its foot is grounded firmly in the earth and how it rises up into the air unapologetically and fully taking its place in the landscape. Bring awareness to its solidity, its stillness, its strength, and its size. Come day or night, storm and sun, winter and summer, the mountain abides in the space, sitting still in its landscape, unwavering whatever the weather. It doesn’t have to do anything. It just is. A beautiful mountain. Amazing just by its very existence. And whether it’s sunny, snowing, blowing a gale, hot, warm, cool, or cold, the mountain just is there, sitting present.

    4) Notice your own mountainous qualities as you sit here. Just like the mountain is plugged into the earth, so your feet are connected to the ground. Your body rising upwards like the body of the mountain. Your head rests on your shoulders like the peak of the mountain and you can be here, fully present like the mountain sits in its space. Your body and being as miraculous as the mountain that evokes such wonder just by its presence. Like the mountain, being an embodiment of stillness, solidity, beauty, without having to do anything else.

    There may be weather going on of course: events in life, thoughts, and sensations ebbing and flowing in the internal and external environment. Whatever the weather, just for now, practice being a “breathing body mountain.” Naturally wonderful, whether the weather seems pleasant or unpleasant. Let the climates of the world happen: being rained on, shined on, snowed on—stay present as best you can to whatever comes.

    5) When the mind wanders, invite attention back to the sense of being a mountain or if you prefer, let your attention rest on the mountain in your mind for a while before returning to sensations in the body. Let go of the need to feel a particular way. If you don’t feel mountainous, that’s fine.

    This practice invites you to cultivate a quality rather than fabricate a feeling: just being a “breathing body mountain.”

    This post was adapted from Into The Heart of Mindfulness, by Ed Halliwell, published by Piatkus). Download a set of 14 guided audio meditation practices from Ed’s books here.



    Source link

  • You Can Investigate Your Emotions Without Suppressing Them

    You Can Investigate Your Emotions Without Suppressing Them

    When presented with difficulty, a first reaction may be to ward off or ignore unpleasant emotions. It’s normal. However, with practice, we can learn to lean on the comfort of safe spaces—or meditation spaces—to instead engage with them directly. One of the essential qualities of mindfulness is being with whatever comes up, rather than suppressing emotion or running away from inner challenges.

    In this short video, founding editor Barry Boyce answers our questions about emotional health and how we can turn toward our feelings.

    A Q&A with Mindful Founding Editor Barry Boyce

    How to Let Go of Suppressing Our Emotions

    Q: If we let ourselves feel our emotions, one concern may be that we won’t be able to stop feeling them. If we’ve avoided our emotions for a long time, will it be too much to handle? What would you recommend? 

    A: The fear that our emotions will overtake us and rule our lives (or at least a significant chunk of our time) is indeed one of the reasons we seek mindless distraction. Being kind to ourselves, repeatedly, is job one. Mindfulness practice is not about aggressively “tackling” our emotions in a fight to the death. If we’ve been suppressing something for a long time and mindfulness begins to bring it up into our conscious awareness—as it will—the key instruction is to notice it and move on. When it comes up again, maybe seconds later, we do the same. This approach of a little bit at a time, moment by moment, reduces the emotional wallop by breaking it into momentary pieces, rather than treating it as one big permanent thing, which it is not.

    It never pays to push ourselves to the brink in the hopes of gaining freedom or insight.

    This is easy to say, but it does take a bit of ongoing gentle effort—leavened with a lot of kindness toward ourselves—to touch the emotion and let it go. Touch it, and let it go. If we are really overwhelmed and breaking down, we may need the help of a friend or a counselor. It never pays to push ourselves to the brink in the hopes of gaining freedom or insight. Easy does it. If you’re wounded, attend to the wound, or get the help you need to heal.

    At some point, when we feel safer, we can explore our emotional landscape further, with the benefit of the repeated noticing we’ve been doing. But that is more awareness and inquiry practice, as opposed to straight mindfulness.

    Coping Mechanisms and Suppressing Emotions

    Q: Sometimes ignoring our feelings can be a coping mechanism in stressful times. Can we suppress our feelings sometimes, but also open up to them the rest of the time? Is “not suppressing emotions” an all-or-nothing deal? 

    A: An excellent and delicate question. As noted above, first and foremost, it’s vital to be kind to ourselves—again and again and again. So, when emotions threaten to overwhelm us, we can respond to them with some form of “Yes, I know you’re there, but now is not the time for me to go there.” You may have to do that repeatedly. That kind of attitude doesn’t mean you are suppressing or ignoring the emotion. You are, in fact, noticing it and acknowledging it. Touching it and moving on. That’s mindfulness.

    When emotions threaten to overwhelm us, we can respond to them with some form of “Yes, I know you’re there, but now is not the time for me to go there.”

    When you notice it simply like that, you generally lessen its power to overwhelm you a bit. By contrast, suppressing—actively, energetically pushing it down and away—increases that power.

    Is Emotional Intelligence a Luxury?

    Q: For some, working on emotional intelligence seems impractical—or a like luxury. What are some examples of ways we might use emotional intelligence in our daily lives?

    A: To appreciate why emotional intelligence might not be an impractical luxury, it will first help to define what we mean by “emotional intelligence.” According to the Yale Center for Emotional Intelligence, this notion first emerged when two emotion researchers, Peter Salovey and John Mayer, “lamented that theories of intelligence had no systematic place for emotions,” which inspired them to articulate “a theory that described a new kind of intelligence: the ability to recognize, understand, utilize, and regulate emotions effectively in everyday life.” In a pivotal paper, published in 1990, they described this revolutionary idea, which they called “emotional intelligence.” The idea caught on, and Salovey and his laboratory at Yale became recognized leaders, pushing the field toward new discoveries and innovations. Five years later, Dan Goleman’s book Emotional Intelligence: Why It Can Matter More than IQ, became a bestseller and popularized the idea further. When Google began its mindfulness program, Search Inside Yourself, in 2007, it emphasized emotional intelligence. In that respect, the program followed the belief that mindfulness and awareness practice as well as loving-kindness and compassion practices could enhance our emotional intelligence.

    When we have less ability to “recognize, understand, utilize, and regulate emotions effectively in everyday life,” it quite simply creates pain, for others and for ourselves. Finding ways to lessen pain is not impractical nor a luxury. It’s the healthy thing to do.

    How do we find ways to use emotional intelligence in our daily lives? From a mindfulness perspective, the key habit that can help us cultivate more emotional intelligence is pausing, which lets the momentum of our emotions to be interrupted, so we have a moment to notice how they are showing up in our body and mind. As we do that more often—a little bit of regular mindfulness practice helps develop the pausing habit—the choices we make concerning how we express and act on our emotions may be more “intelligent.” When they’re not so intelligent and we make a mess? We might notice that and learn from our encounter, rather than blindly stumbling toward wherever our emotions lead us.

    We featured the Yale Center for Emotional Intelligence’s assistant director, Dena Simmons, in the April 2019 issue of Mindful and on mindful.org. The center’s director, Marc Brackett, recently released his book Permission to Feel: Unlocking the Power of Emotions to Help Our Kids, Ourselves, and Our Society Thrive, which is reviewed on mindful.org.

    Men and Emotional Well-Being

    Q: Men are often taught that crying (or showing nearly any emotion) is too feminine. What can we do to help change this ingrained idea, in ourselves and those around us? 

    A: On a very simple level, when a man or boy seems on the verge of tears, we can very gently let them know that’s it’s fine to cry. A word or two or a nonverbal message can often be enough to convey that feeling without having to get too conceptual about it. Quiet listening and warmth go a long way in allowing someone to let their emotion simply be. At least you can respond without judging it as inappropriate.

    Changing gender stereotyping on a broader scale raises deep questions that go beyond the scope of personal mindfulness practice. The ways children are socialized and taught what gender means has been explored extensively by many people and form the basis of a variety of programs aimed at social change. One of the most interesting is The Representation Project, started by Jennifer Seibel Newsom (who is married to the current governor of California).

    Her film Miss Representation concerns how girls are taught to think about gender in limiting ways, while The Mask You Live In “follows boys and young men as they struggle to stay true to themselves while negotiating America’s narrow definition of masculinity,” according The Representation Project website. Newsome’s most recent film, The Great American Lie, focuses on a social addiction to a certain definition of masculine values, which are held up as superior to those identified as feminine. Newsome has presented on these issues several times at the Wisdom 2.0 conference. The Mask You Live In features the work of Ashanti Branch, who is one of the featured teachers in Mindful’s Mindful30 challenge. These films can be screened by school groups and others interested in gender education.

    How to Test Your Emotional Maturity 

    Learning the language of emotional maturity is like learning a second language. If you weren’t raised with it, it may take tens of thousands of hours to master.
    Read More 

    • Nicole Bayes-Fleming
    • November 22, 2019



    Source link

  • A Teaching and Meditation to Relax and Welcome Deep Rest

    A Teaching and Meditation to Relax and Welcome Deep Rest

    In today’s offering, Jenee Johnson guides us through a teaching on the why and how of deep relaxation practices, along with a meditation you can do anytime.

    Rest isn’t a “reward” for working hard enough. It’s a human need and birthright. 

    This week’s episode is a little different. We’re not only sharing a guided meditation from mindfulness leader and professional coach Jenée Johnson, but also her teaching on some of the brain science behind relaxation—why it’s essential for our well-being, how it works, and how to incorporate intentional relaxation practices into your daily life.

    Jenée Johnson is the founder of the Right Within Experience, where she works to cultivate the experience of inner calm, resilience, self-love, and joy through meditation and mindfulness practices for people of African ancestry. She is also the former program innovation leader at the San Francisco Department of Public Health, Mindfulness, Trauma and Racial Healing.

    A Teaching and Meditation to Relax and Welcome Deep Rest

    At some point during the day, the body will signal us that it is time to rest, to be still, to withdraw from activity, to be quiet, to take the journey from sound to silence. The mind and body need moments when they can be at ease, free from agitation, pressing, planning, or even celebration. 

    Stress and trauma and tension play a role in our ability to rest and relax. Therefore, it is so important to do daily “relaxation drills” to help counter the bad effects that stress has on the human body. According to Dr. Frank Staggers Jr., people who do daily relaxation drills remain healthier, have more energy, and think more clearly. This is why it’s important to take 20 minutes, once or twice daily, to deeply relax. 

    An effective deep relaxation technique is known as quiet sitting or free-floating relaxation. You simply sit quietly for about 20 minutes and allow your mind to float freely until it settles down. Don’t think about anything in particular. Don’t concentrate on anything. Just allow your mind and body to settle down naturally on its own. 

    An effective deep relaxation technique is known as quiet sitting or free-floating relaxation. You simply sit quietly for about 20 minutes and allow your mind to float freely until it settles down.

    In order to deeply relax, you must let thoughts come and go as they please. As you are relaxing, some thoughts may spontaneously rush through your mind. That’s okay. Don’t worry about these thoughts. Don’t exert yourself by trying to block these thoughts. Don’t dwell on these thoughts, either. Just remain passive. Leave the thoughts alone, and the thoughts will gradually fade into the background so you can continue to relax. 

    The scientific term for the deep state of awake relaxation is the alpha state. This is because the brain calms and produces smooth, harmonious waves called alpha brain waves when it is completely relaxed. The alpha brainwaves have a frequency of eight to 12 cycles per second, whereas arousal or excitation brain waves, called beta brain waves, are much faster at 13 to 40 cycles per second. The alpha state is usually associated with widespread relaxation throughout the entire body and a healthy lowering of the body’s metabolism. 

    Activities like watching TV, listening to the radio, reading, sewing, or fishing will not hit the alpha deep relaxation state, because these activities still place demands on the brain and keep the brain too busy to completely relax. This means that these activities may get you to the shallow states of relaxation, but they won’t get you into deep states of relaxation. Even sleep will not hit the alpha deep relaxation state, because the brain remains very active during sleep, especially during dreaming. 

    Even after sleep, you can still be stressed out. Relaxation drills allow your mind and body to hit the deep states of relaxation.

    Therefore, while obviously essential for multiple other functions, sleep does not completely relax the brain or counter stress. Even after sleep, you can still be stressed out. Relaxation drills allow your mind and body to hit the deep states of relaxation. So settle back, and let’s try a practice together.

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Sitting in an upright but relaxed position, drop your gaze or close your eyes. Take a deep breath in and an audible exhale out. Breathing in and breathing out, sitting quietly, free floating, invite your body to relax.
    2. When we simply sit and breathe, we activate the body’s calming response. It allows the brain to display the calm, smooth, harmonious waves called alpha brain waves—like the waves of the ocean, coming in to the shore and rolling back out. Coming in and going out. Breathing in and breathing out. Relax.
    3. Drop your shoulders, relax the jaw, and unfurl your brow. Allow your mind to float freely until it settles down. Let thoughts come and go as they please.
    4. Bring your attention back gently to your breath. Don’t exert yourself trying to block thoughts. Just remain passive and remind your body that we’re sitting now, we’re breathing now, we’re relaxing now. Sit quietly, stay with your breath. Like the waves of the ocean, breathing in, breathing out. Let thoughts fade into the background. Relax. To be still, to be quiet, to be at ease. This is the gift of relaxation.



    Source link

  • Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson explains how healing trauma and mindfulness go hand in hand in this 5-minute video.

    In this video from the Wisdom 2.0 Conference held in San Francisco in 2019, Jenée Johnson shares her own journey of doing trauma-informed work within traumatizing systems, and explains how mindful leaders can help heal trauma. Watch the video, or read the transcript below.

    Jenée Johnson discusses trauma-informed work and how mindful leaders can help heal trauma.

    San Francisco is in the midst of probably the worst housing crisis in the country, and the San Francisco Department of Public Health is tasked with stewarding the health of the city and county’s population, and inside of that we have recognized that the way we function is often trauma-inducing not only to the communities that we serve, but to the workforce.

    That we are often bureaucratic, siloed, that people are demoralized, that we are not trustworthy, and that it can be a very mean place to work. And because of that, we have gone on a mission to move from being trauma-inducing to a trauma-informed, and ultimately a healing organization, and organization that is trustworthy and has at its core compassion and empathy, and is thoughtful about the way we deliver services. 

    We ask the key question—not, “What is wrong with you?” but, “What has happened?”

    We ask the key question—not, “What is wrong with you?” but, “What has happened?” And when you ask what has happened it invites compassion, it invites looking at strengths in the face of adversity.

    I was an embedded trauma trainer inside a maternal adolescent health ward, and as I was delivering the trauma training I noticed that the workforce, although interested in trauma principles, did not seem like it had the strength and the bandwidth to really hold the important work that was ahead of us. And it occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization. That trauma-informed and healing needed to exist inside of a nest of mindfulness.

    I went to the trauma leader and I said I know of an organization that has curated mindfulness in the workforce, the Search Inside Yourself Leadership Institute. I went to Search Inside Yourself, and thus began the journey of me becoming a trained teacher to deliver the program, and then I landed the role of the program innovation leader in mindfulness, trauma, and racial equity.

    It occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization.

    Mindfulness, trauma, and racial equity are knit together, because part of what makes our organization trauma-inducing is we can be a very demoralizing place to work, and the people who have the worst health outcomes across every data point that we measure are people of colour. And it’s telling us a story of how we have yet to truly, honestly, grapple with racial equity, and part of the challenge of grappling with racial equity is we need people to be strong in their core, we need people to grapple with white fragility, which often derails the conversation.

    To move the conversation forward, we all need to be able to be resilient, and mindfulness is the pathway.



    Source link

  • A Guided Meditation You Can Do Sitting at Your Desk

    A Guided Meditation You Can Do Sitting at Your Desk

    Need a mindful break at work? Here’s an anytime, anywhere guided practice that can help you find a moment of calm.

    Since most of us spend a great deal of time at work ̶─whether that’s in an office, a classroom, or in our own homes ̶─knowing how to meditate at your desk can be beneficial. This short practice helps you refresh your attention while at work. What I call the “desk chair” meditation gives you a way to incorporate a short mindfulness practice into your day.

    This meditation can be done anywhere you are able to sit quietly and practice.

    If you work in an open office, you may need to be creative to find a quiet place to practice. Many people have told me that they’re best able to do this practice by leaving their office and finding an empty conference room, or even leaving the building to sit in their car during part of their lunch break.

    The “meditate at your desk” part need not be taken literally. This meditation can be done anywhere you are able to sit quietly and practice—be it the staff room, a park bench, or even an airplane seat.

    How to Meditate at Your Desk

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Begin by bringing your attention to the sensations of your breath.
    2. When you’re ready, direct your attention to the soles of your feet, opening your mind to whatever sensations are there to be noticed.
    3. Perhaps you are noticing the pressure on the soles of your feet as the weight of your legs rests on them. Perhaps the soles of your feet feel warm or cool.
    4. Just notice. No need to judge or engage in discursive thinking. If your mind is pulled away or wanders, redirect your attention, firmly and gently.
    5. Move your attention next to the tops of your feet, ankles, lower legs, knees, and so forth.
    6. Gradually scan through your body, noticing sensations, noticing discomfort, and noticing areas of your body where you detect an absence of sensations. No need to search for sensations; just keep scanning through your body, taking your time and being open to what is here.

    Excerpted from Finding the Space to Lead: A Practical Guide to Mindful Leadership by Janice Marturano. Copyright ©2014 by Janice Marturano. January, 2014, by Bloomsbury Press. Reprinted with permission.



    Source link

  • Flow State: How to Get in the Zone

    Flow State: How to Get in the Zone

    As you have very likely experienced through mindfulness practice, our ordinary state is not one of flow, but of mind wandering—a state in which our attention drifts between the present moment and thoughts about past and future. When we practice presence, we begin regularly shifting our attention back to the present moment whenever our mind wanders.

    Turning attention into engagement is similar. Think of it as “directed presence” or as cultivating presence in the midst of the activities we engage in, whether it’s brainstorming with colleagues, working out, catching up with our partner, or putting our kids to bed. Psychologists have a name for this state of full engagement. They refer to it as “flow.”

    Mihaly Csikszentmihalyi, one of the first psychologists to carry out research on this experience, talks about it in his book Flow: The Psychology of Optimal Experience. He describes flow as “the state in which people are so involved in an activity that nothing else seems to matter; the experience itself is so enjoyable that people will do it even at great cost, for the sheer sake of doing it.”

    Linking Flow State and Mindfulness

    By definition, you can experience presence any time, anywhere: lying on the beach, walking to your car, or sitting in traffic. It can be either passive or active. Flow, on the other hand, is a purely active state that feels almost effortless. According to Csikszentmihalyi, the ideal conditions for flow arise when “both challenges and skills are high and equal to each other.”

    Many top athletes, artists, and intellectuals describe this experience. Greek tennis champion Stefanos Tsitsipas recently described the dramatic shift between when he’s playing normally, versus when he’s playing in a flow state: “It felt like I was in a cage and someone decided to unlock it. I suddenly felt free. Every decision I went for felt right,” he said. “It brings you to another level. You’re not playing with your skill any more, you’re playing with your soul.”

    Flow doesn’t always come naturally. We often have to resist the temptation of short-term pleasure to get there.

    Buster Williams, the legendary jazz bassist, recalls his experience playing with Miles Davis that led to a heightened state of engagement. “With Miles, it would get to the point where we followed the music rather than the music following us. We just followed the music wherever it wanted to go.”

    These descriptions might make flow sound mystical, but you don’t have to be a star tennis player or a legendary jazz bassist to experience a state of full engagement. Whether it’s on a challenging morning run, during an important PTA meeting, or while delivering a presentation at work, flow is something that everyone can access. For example, Csikszentmihalyi’s research found that full-time caregivers were just as likely to experience this state as athletes and musicians. One mother described a state of engagement happening as she worked with her daughter when she was discovering something new. “Her reading is one thing that she’s really into, and we read together. She reads to me, and I read to her, and that’s a time when I sort of lose touch with the rest of the world. I’m totally absorbed in what I am doing.”

    FOMO–The Flow of Missing Out?

    Csikszentmihalyi and fellow researcher Martin Seligman’s research illuminates the connection between flow and well-being. In one study, his team had 250 “high-flow” and 250 “low-flow” teenagers keep a record of their mood at specific times throughout the day. When the team examined the responses, the low-flow teens spent the bulk of their time in a state of disengagement, and were said to either be hanging out at the mall or watching television. The high-flow teens, by contrast, were more likely to spend their time developing hobbies, academic interests, and athletic abilities.

    How did these two groups score on measures of happiness? It turned out that the high-flow group outperformed the low-flow group on every measure of psychological well-being, except one. Seligman writes, “The exception is important: The high-flow kids think their low-flow peers are having more fun, and say they would rather be at the mall doing all those ‘fun’ things or watching television.”

    The only disadvantage of experiencing flow was the feeling of missing out on short-term pleasures. Pleasures that fail to produce long-term happiness. Two helpful conclusions can be drawn from this research.

    First, engagement is associated with an increase in happiness and well-being. The  more we live in the state of flow, the more we grow and  experience meaningful success. However, experiencing  mental health challenges like depression and anxiety may correlate to a reduced ability to access flow. In a 2022 study published in PLOS One, researchers examined 664 musicians (a population with high rates of anxiety) and the factors that made them more or less amenable to a flow state while performing. The researchers found that the more anxiety a musician reported, the less likely they  were to experience flow.

    Secondly, flow doesn’t always come naturally. We often have to resist the temptation of short-term pleasure to get there. When we do, we set the stage for this exquisite experience of total absorption in the task at hand.

    3 Essentials for Flow State

    As Csikszentmihalyi and subsequent flow researchers have identified, three main conditions are needed to experience flow:

    1. A clear and purposeful set of goals for your activity, which helps channel your attention.
    2. A subjective sense of balance between the challenging nature of the activity and your skill-level to navigate it, which leads to feeling absorbed in the activity.
    3. Clear, immediate feedback telling you how well you’re progressing and where you can improve.

    To create these ideal conditions for flow, reserve 10 minutes (or more) each day for engaged and purposeful work. Shut down or silence your phone, close your browser and email, and turn off the TV to eliminate digital distractions. Now, use those 10 minutes to focus on a project, task, or hobby you find difficult yet enjoyable. If you make a mistake or a result isn’t what you intended, instead of criticizing yourself, simply see it as feedback and adjust what you’re doing accordingly.

    You can also try alternating between periods of focused engagement and periods of rest and recovery. Notice when your thinking starts to slow down or when you’re no longer operating at peak levels of focus. Then shift your behavior by taking time to allow your mind to recharge: Walk around, stretch, or take a few deep breaths. Finally, rewire your brain to create this habit by savoring the feeling of giving your mind and body a well earned break. Neuroscientist Judson Brewer says it’s powerful when we start to notice: “What’s it like when I get caught up in thinking, compared to when I’m noticing these body sensations that are trying to tell us to do things, and just being with them? We just have to get out of our own way.”

    How to Get into a Flow State

    For some, flow comes almost naturally. Mozart started playing concerts at age six. Picasso painted his first masterpiece at eight. People like Mozart and Picasso don’t have to consciously train the skill of engagement. This experience of total absorption in the task at hand becomes a way of life early on.

    However, for most of us, discovering how to get into a flow state requires a bit more practice and reflection.

    The first step is to identify activities that offer the potential for flow. Here are three points to help you identify which activities, either at work or at home, may be conducive to a flow state for you: 

    1. Challenge: Remember that flow doesn’t arise when things are easy. It’s actually the opposite. Flow arises when we push our skills and abilities to their very limit. What are the activities that challenge you?
    2. Enthusiasm: Flow and lack of interest don’t go well together. You don’t have to love the activity that you are doing, but it helps if you choose something that brings you at least some level of enjoyment. What are the tasks you enjoy doing?
    3. Skill:  Flow requires a certain level of mastery. A beginner learning to play her first song on the piano is less likely to experience flow than a concert pianist with twenty years of experience. You don’t have to achieve complete mastery, but achieving a high level of skill is essential. What are your most highly developed or natural skills?

    Write your answers to these three questions on a sheet of paper. Then take some time to reflect on the activities in your life that allow you to experience these three qualities.

    Adapted from Start Here: Master the Lifelong Habit of Wellbeing by Eric Langshur and Nate Klemp, PhD.



    Source link

  • A 12-Minute Meditation for Cultivating Daily Gratitude

    A 12-Minute Meditation for Cultivating Daily Gratitude

    In this guided meditation, Kim Armstrong walks you through a simple practice to expand your capacity for gratitude in the everyday moments of life.

    We often think about gratitude as happening in response to “good” things, especially if those moments or events are also significant—a new job, a windfall, an amazing vacation. While these high points can easily spark positive emotion, a daily gratitude practice can go much deeper.

    For instance, what about moments that aren’t grand or overtly happy, but are small and emotionally neutral? What does it feel like to notice, take in, and consciously appreciate even the basic things we do every single day?

    This week, join Kim Armstrong as she leads a gratitude visualization practice. This gentle meditation invites you to shift your gaze inward and discover the often-overlooked moments of joy and contentment that punctuate your day. Kim guides us to visualize the warm embrace of our morning coffee, the soft light of dawn, or the comfort of a familiar smile. By focusing on these simple yet profound experiences, we grow our capacity for gratitude, because we begin to realize we can appreciate everything from the mundane to the magnificent.

    A Meditation for Cultivating Daily Gratitude

    1. This practice can be done in the evenings before bed. You can also do it in the mornings, looking back at the day before.
    2. Begin by finding a comfortable posture of your choice. You can do this practice while sitting, standing, or lying down. Shift your body to find what’s comfortable. 
    3. Whenever you feel ready, take three breaths. Breathe in through your nose, and exhale through your nose or your mouth.  
    4. Take a few relaxing breaths. Close your mouth and breathe in slowly through your nose. Then let it out through either your nose or your mouth.
    5. First, tune in to a moment this morning, or yesterday morning, when you first woke up. Note one or two things that you appreciate or are thankful for about that moment. Maybe it was your warm bed, or the pet or the partner sleeping next to you.
    6. Next, move to the moment right after you woke up. It can be anything that springs to mind—putting on your slippers, making a little stretch, brushing your teeth. Note this and say it to yourself, even out loud if you wish. 
    7. Now, keep moving through the morning, taking note of things you remember. For example, the sounds of loved ones, the delicious taste of your coffee or your tea, your cozy robe or your favorite outfit or socks. They can be very small things. 
    8. Next, consider that transition between home life and work life, noticing something you appreciate, something you’re grateful for from that moment.
    9. Keep moving to the next phase of your day—when you were digging into work, school, or caregiving. Take note of something you appreciated in an interaction with a colleague or loved one: a little bit of humor, a little laughter, a little lightness or ease.
    10. Move on to midday, and again, just flag with gratitude some simple moments. This could be the tastes and smells of your lunch, intentionally focusing on all the steps and people involved in bringing you this meal.  
    11. Continue on in this same way, going through the rest of your day: gratitude for the purpose you served that day, for leaving work and arriving home, for moments in your evening as you wound down from the day, a pleasant meal or conversation, a favorite TV show, a comforting beverage. This could be placing your hand on your heart, or giving yourself a hug—whatever would feel soothing and reassuring. 
    12. Remember, these moments do not have to be grand. For this exercise, it’s perfect if they’re small or emotionally neutral, moments you’d usually pass right over and not notice at all. You can say Thank you, in your head or even out loud.
    13. Notice how it feels in your body to go over your day like this. What’s happening? What is the experience like for you?
    14. Close with a breath. In through the nose, out through the mouth. 
    15. Thank you for joining me today. I hope you enjoyed this gratitude practice.

    Never Miss a Meditation

    Enter your email below to get new podcast episodes delivered straight to your inbox! You’ll also get insights from expert mindfulness teachers and exclusive deals on Mindful Shop products, events, and more.



    Source link

  • Allow the Storm to Pass

    Allow the Storm to Pass

    In this practice, Scott Rogers guides us to take the role of observer to difficult emotions, so that we can more easily create the space we need to let them go.

    Sometimes we can see our intense emotions coming, and sometimes we can’t. Emotions can build up, increasing in strength slowly. At other times, they crash down on us all at once. We can get lost in our emotions, swept up in a feeling. They can be beautiful and they can be scary. In all of these ways, emotions are like storms. As such we need to allow the storm to pass.

    Let’s look to different aspects of the hurricane and see how they connect to our own thoughts, feelings, and sensations.  

    The good news is that we can allow the storm to pass, and so do emotions. With mindfulness, we can practice taking the role of observer to our strong feelings. When we put that space between ourselves and the whirlwinds, we can find stability and cultivate resilience. Scott Rogers leads us in this guided practice with the metaphor of a hurricane to help us recognize the qualities and the impermanence of even our stormiest emotions. 

    A 12-Minute Meditation for Emotional Resilience

    1. We begin this 12-minute mindfulness practice by bringing ourselves into a posture that’s upright and stable. We lower or close our eyes and bring our attention to our body sitting in the chair. 
    2. As we breathe, we are aware of where our bottom meets the seat of the chair and of where our back meets the back of the chair. We are aware of our feet and where they make contact with the ground, our shoes, or our socks. We are aware of the sensations of the body, of the hands resting one in the other or on our lap. We are aware of the fingertips, the palms, the points of contact, as we begin this practice by coming to our senses as we breathe.
    3. At times, things can become intense and quickly turn, much like a hurricane, so this practice will draw upon the metaphor of a hurricane to help us understand our own true nature. It can help us understand the ways that mindfulness practice can be helpful in observing our nature moment by moment. That observation can create spaciousness around the tumultuousness that can arise during the course of our day and at times throughout our life. 
    4. We take three slow, deep breaths. A little slower and a little deeper than we might otherwise take. Inhale and exhale. Inhale and exhale. Inhale and exhale. 
    5. The hurricane arises when the conditions are sufficient for it to come together and, in time, it dissipates, much like our own emotional conditions. So, let’s look at a few of the different aspects of the hurricane and see how they connect to our own thoughts, feelings, and sensations, and the spaciousness and ease that we can find with agitated thoughts, feelings, and sensations. In this way, we can allow the storm to pass. 
    6. There are times when we experience agitation and frustration in the body, much like the strong, gusty winds and heavy rains that feed into the hurricane. We might reflect for a moment on times when we have felt that intensity in the body—that tension, that tightness.
    7. Thoughts arise from time to time that can be judgmental, pessimistic, and reactive, like the outflow of high-level clouds that intensify the hurricane as they move away from it. We might take note of thoughts that arise in our mind now, or thoughts that have arisen today, that carry that judgmental, harsh, reactive quality. Just notice these thoughts as we breathe. 
    8. There are moments we experience intense emotions like anger and fear that are akin to the eye wall, the extreme conditions that form around the eye of the hurricane. You may notice these arising now, perhaps because of the circumstances of the day, or that they arise on a fairly regular basis. 
    9. And so, too, there are times we experience inner calm, much as is found within the eye of the storm. This is a reminder that we don’t have to have the intense and agitated thoughts, feelings, and sensations go away to find that inner calm, that inner tranquility. By shifting to an observing state, we find freedom from the intensity of those thoughts, feelings, and sensations. It’s like finding our way into the eye of the storm,  into a place of our own safe refuge without needing anything to change. 
    10. Let us settle into the body, aware of thoughts, aware of feelings that will come and go, aware of the sensations in the body, aware of preserving and allowing the breath to anchor us a little bit more fully, to steady us a little bit more comfortably into the moments of this practice. In doing so, we begin to develop and cultivate a resilience to steady us in the moments of our life. 
    11. Breathe in and out, allowing this moment to be as it is. When, from time to time, the mind wanders, gently return to the sensations of the breath flowing through the body. When you’re ready in the next moment or two, with awareness, lift the gaze, open the eyes. 



    Source link

  • A Body Scan Meditation to Prepare Mind and Body for Sleep

    A Body Scan Meditation to Prepare Mind and Body for Sleep

    Summary

    What Is a Body Scan Meditation? A guided practice where attention is systematically moved through different parts of the body to release tension and increase awareness.

    Benefits for Sleep:

    • Improves sleep quality, especially among those with sleep disturbances
    • Reduces physical tension that may prevent falling asleep
    • Calms the nervous system and reduces stress
    • Helps disconnect from mental activity that keeps the mind active

    Research Findings: Clinical trials from UCLA found that mindfulness meditation improves sleep quality among older adults with sleep disturbances.

    Practice Application: Can be done lying down in bed as preparation for sleep, helping transition from wakefulness to restfulness.

    The Science of Sleeping Better with Mindfulness

    A good night’s sleep has a significant impact on our health—helping us feel more energized, less stressed, and able to perform better mentally. Unfortunately, according to a 2024 poll, many people struggle to get a full night’s rest, with 57% of Americans reporting that they would feel better if they got more sleep.

    If you’re the kind of person who finds themselves wide awake at 3 a.m. contemplating the shadows on their ceiling, practicing mindfulness may offer the secret to sleeping better. A randomized clinical trial from UCLA found that mindfulness meditation improves sleep quality among older adults with sleep disturbances. The following guided meditation was used in that study to help people fall asleep. May it do the same for you.

    We’ll be noticing these sensations without trying to change them or make them different, simply bringing a mindful attention of curiosity and openness to the present moment.

    During this guided body scan meditation you may find yourself drifting off to sleep. This is fine, so you can allow the meditation to turn off on its own. If you notice thoughts such as worries or concerns arising that take your attention away from the meditation, this is also normal. See if you can redirect your attention back to the body scan, gently letting go of these thoughts.

    If it’s possible, we’ll be noticing our body lying down on the bed. We’ll be feeling the body’s sensations that are present, scanning the body for any kinds of obvious sensations like vibrations, tingling sensations, heaviness, pressure, movement, heat, coolness. We’ll be noticing these sensations without trying to change them or make them different, simply bringing a mindful attention of curiosity and openness to the present moment. If you notice yourself starting to think about the sensation or think about something else, see if you can simply come back to the feelings and sensations present in your body.

    A Body Scan Meditation to Prepare Mind and Body for Sleep

    1. Begin the meditation by noticing the sensations at the top of your head. Simply note what you feel. You might notice vibration or pressure.

    2. Focus your attention on your skull as it makes contact with the bed or the pillow. There might be a sense of pressure or other sensations. Simply be curious about these sensations.

    3. If you can, allow any tension you feel to gently release. If that doesn’t seem possible, simply notice what it is that you feel.

    4. Scan your face area, forehead, eyes, and nose. Notice your cheeks and mouth. There may be sensations of tingling, temperature, tightness; let it all be there. Be curious about your experience, and begin to notice the sensations in your throat.

    5. Now bring your attention to the sensations present in your shoulder area. Notice any tension arising. Sometimes in the act of noticing tension, you may find yourself relaxing. If that’s not possible, you can breathe gently, directing the breath to your shoulders.

    6. Notice the sensations in your left shoulder, and then bring your attention down your arm. Notice any vibration, tingling, coolness, pressure, or movement in your elbow, your lower arm, and then your hand. Be curious and open to the sensations that are present in your hands and fingers. Allow your hands to soften and relax.

    7. Now, bring your attention up to your right shoulder, noticing any sensations that might be present. Start to scan your right arm for vibration, tingling, or movement. Notice your elbow, your forearm, your hands, and fingers. A lot of sensations are usually present in the hands and fingers. But if at any point there’s no sensation, just notice the absence of sensation.

    8. Let your attention go to the top of your shoulders and to your back. Imagine a zigzag sensation or an up-and-down movement across your back. Can you be open and curious to whatever the experience is? Be kind to yourself no matter what comes up.

    9. Notice your upper back, your mid-back, and the sensations in your lower back. If thoughts arise as you’re doing this—worries, concerns—see if you can let them go. Let them be like clouds floating in the sky, moving across your mind. Or, come back to my words and this body scan.

    10. Bring your attention to the top of the chest area. Gently scan your chest, your rib cage, and your stomach. See if you can soften your stomach. Breathe deeply while directing the breath to that area—allowing it to soften and relax.

    11. Now, notice your pelvic area and the places where your body has contact with the bed. Feel whatever sensations are present. Gently bring your attention to your left hip and down your left leg. Notice the sensations in your thigh.

    12. Bring this kind and curious attention to your leg, your knee, and your left calf. Notice whatever sensations are present: vibration, tingling, itching, warmth, coolness, heaviness. Then bring your attention to your ankle, left foot, and toes.

    13. Now, notice the sensations in your right hip. And again, bring your attention down to your right thigh. You can circle your attention on your right leg or notice it in any other way that makes sense to you. Feel any vibration, tingling, temperature, heaviness, or movement in your knee and calf. Scan your leg down to your right ankle and toes.

    14. Now that you’ve scanned your body, you’re welcome to start again. This time, you can start at your feet and go back up through your body until you get to the top of your head. Feel free to scan your body up and down as many times as it is helpful to you.

    The Ultimate Guide to Mindfulness for Sleep 

    Sufficient sleep heals our bodies and minds, but for many reasons sleep doesn’t always come easily. Mindfulness practices and habits can help us fall asleep and stay asleep. Consult our guide to find tips for meditation, movement, and mindfulness practices to ease into sleep.
    Read More 

    • Mindful Staff
    • July 13, 2023



    Source link