Category: Mental Health

  • Boost Compassion With A Loving-Kindness Meditation

    Boost Compassion With A Loving-Kindness Meditation

    Time required

    15 minutes daily

    Loving-kindness meditation:

    Relax Your Body:

    Close your eyes. Sit comfortably with your feet flat on the floor and your spine straight. Relax your whole body. Keep your eyes closed throughout the whole visualization and bring your awareness inward. Without straining or concentrating, just relax and gently follow the instructions.

    Take a deep breath in. And breathe out.

    Bring Your Attention To The Warmth of Your Heart

    Keeping your eyes closed, think of a person close to you who loves you very much. It could be someone from the past or the present; someone still in life or who has passed; it could be a spiritual teacher or guide. Imagine that person standing on your right side, sending you their love. That person is sending you wishes for your safety, for your well-being and happiness. Feel the warm wishes and love coming from that person towards you.

    Now bring to mind the same person or another person who cherishes you deeply. Imagine that person standing on your left side, sending you wishes for your wellness, for your health and happiness. Feel the kindness and warmth coming to you from that person.

    Now imagine that you are surrounded on all sides by all the people who love you and have loved you. Picture all of your friends and loved ones surrounding you. They are standing sending you wishes for your happiness, well-being, and health. Bask in the warm wishes and love coming from all sides. You are filled, and overflowing with warmth and love.

    Send Loving-Kindness to Loved Ones

    Now bring your awareness back to the person standing on your right side. Begin to send the love that you feel back to that person. You and this person are similar. Just like you, this person wishes to be happy. Send all your love and warm wishes to that person.

    Repeat the following phrases, silently:

    May you live with ease, may you be happy, may you be free from pain. 
    May you live with ease, may you be happy, may you be free from pain.
    May you live with ease, may you be happy, may you be free from pain.

    Now focus your awareness on the person standing on your left side. Begin to direct the love within you to that person. Send all your love and warmth to that person. That person and you are alike. Just like you, that person wishes to have a good life.

    Repeat the following phrases, silently:

    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.
    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.
    Just as I wish to, may you be safe, may you be healthy, may you live with ease and happiness.

    Now picture another person that you love, perhaps a relative or a friend. This person, like you, wishes to have a happy life. Send warm wishes to that person.

    Repeat the following phrases, silently:

    May your life be filled with happiness, health, and well-being.
    May your life be filled with happiness, health, and well-being.
    May your life be filled with happiness, health, and well-being.

    Send Loving-Kindness to Neutral People

    Now think of an acquaintance, someone you don’t know very well and toward whom you do not have any particular feeling. You and this person are alike in your wish to have a good life.

    Send all your wishes for well-being to that person, repeating the following phrases, silently:

    Just as I wish to, may you also live with ease and happiness.
    Just as I wish to, may you also live with ease and happiness.
    Just as I wish to, may you also live with ease and happiness.

    Now bring to mind another acquaintance toward whom you feel neutral. It could be a neighbor, or a colleague, or someone else that you see around but do not know very well. Like you, this person wishes to experience joy and well-being in his or her life.

    Send all your good wishes to that person, repeating the following phrases, silently:

    May you be happy, may you be healthy, may you be free from all pain. 
    May you be happy, may you be healthy, may you be free from all pain. 
    May you be happy, may you be healthy, may you be free from all pain. 

    Send Loving-Kindness to All Living Beings

    Now expand your awareness and picture the whole globe in front of you as a little ball.

    Send warm wishes to all living beings on the globe, who, like you, want to be happy:

    Just as I wish to, may you live with ease, happiness, and good health. 
    Just as I wish to, may you live with ease, happiness, and good health.
    Just as I wish to, may you live with ease, happiness, and good health.

    Take a deep breath in. And breathe out. And another deep breath in and let it go. Notice the state of your mind and how you feel after this meditation.

    When you’re ready, you may open your eyes.

    This article was adapted from Greater Good In Action, a site launched by UC Berkeley’s Greater Good Science Center. This exercise draws on a guided meditation created by researcher Emma Seppälä, Science Director of Stanford University’s Center for Compassion and Altruism Research and Education and author of The Happiness Track (Harper One, 2016) and Sovereign (Hay House, 2024).



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  • Can the Nine Attitudes of Mindfulness Do Harm?

    Can the Nine Attitudes of Mindfulness Do Harm?

    Mindfulness teachers and programs often point to what Jon Kabat-Zinn called the Nine Attitudes of Mindfulness: qualities like non-judging, patience, beginner’s mind, trust, non-striving, acceptance, letting go, gratitude, and generosity.

    While incredibly useful, these attitudes were never meant as commandments. They were meant as reminders, helpful reference points to support mindful awareness and compassionate living. But as mindfulness has been repackaged for the workplace, apps, and secular programs, something has gotten lost in translation.

    Instead of flexible guidance, the Nine Attitudes of Mindfulness have, for many, become rigid ideals. What starts as an invitation to live more mindfully can ultimately distort practice, leading to confusion, passivity, and even harm.

    Here’s the hard truth: misunderstanding or over-applying the Nine Attitudes can create real problems—problems I’ve experienced myself.

    I’ve seen it happen firsthand. At Mindful Leader, we teach these attitudes in our MBSR and Certified Workplace Mindfulness Facilitator (CWMF) programs. And yet, here’s the hard truth: misunderstanding or over-applying them can create real problems—problems I’ve experienced myself.

    Towards a Balanced Application of the Nine Attitudes of Mindfulness

    When I first encountered the Nine Attitudes, they made perfect sense on paper. But living and leading by them left me tied in knots. Should I always be patient, even when urgency matters? Should I never judge, even when judgment is necessary? What was meant to help me navigate life started doing the opposite.

    That experience helped shape Open MBSR, a framework I developed to reimagine mindfulness education for real life: practical, nuanced, and free from dogma. One key shift is learning to hold each mindfulness attitude dialectically, not just understanding its intention, but recognizing its limits and natural counterbalance.

    Before I explain what that looks like in practice, let’s take a closer look at where these attitudes can go wrong, and how we might approach them differently.


    When Good Intentions Aren’t Enough: Misinterpreting the Nine Attitudes

    Non-judging

    • Intention: Observing thoughts and experiences without labeling them good or bad.
    • Misapplication: Dismissing critical thought; accepting harmful behavior without healthy self-protection.
    • Example: Excusing repeated disrespect in a relationship under the guise of “not judging.”

    Patience

    • Intention: Recognizing things unfold in their own time.
    • Misapplication: Mistaking patience for endless waiting.
    • Example: Staying in a toxic job or relationship far longer than is healthy, believing “patience” will fix things.

    Beginner’s Mind

    • Intention: Meeting each moment with openness and curiosity.
    • Misapplication: Ignoring hard-won life experience.
    • Example: Discarding valuable skills in the name of a “fresh perspective,” making things harder than necessary.

    Trust

    • Intention: Trusting your intuition and feelings.
    • Misapplication: Blind trust in immediate feelings without discernment.
    • Example: Making impulsive life decisions because “it felt right,” leading to regret.

    Non-striving

    • Intention: Letting go of fixating on outcomes.
    • Misapplication: Abandoning ambition or direction altogether.
    • Example: Neglecting education or career planning, mistaking apathy for peace.

    Acceptance

    • Intention: Acknowledging reality as it is.
    • Misapplication: Resignation or passivity.
    • Example: Ignoring a serious health issue because “I should just accept it.”

    Letting Go

    • Intention: Releasing attachment.
    • Misapplication: Avoiding necessary emotional work.
    • Example: Suppressing anger instead of processing it.

    Gratitude

    • Intention: Cultivating appreciation.
    • Misapplication: Invalidating genuine distress.
    • Example: Over-focusing on “small joys” while ignoring major life dissatisfaction.

    Generosity

    • Intention: Giving from a place of kindness.
    • Misapplication: Giving without boundaries, leading to burnout.
    • Example: Always putting others first until personal health and stability suffer.

    A New Approach: Dialectical Thinking and the Balance of Opposites

    In Open MBSR, we use a dialectical approach, holding two seemingly opposite ideas at once to find a more balanced, practical balanced path.

    This shows up clearly in Taoist philosophy through the concept of Yin and Yang. Yin and Yang represent stillness and activity, receptivity and initiative, opposites that don’t cancel each other out but support and depend on one another.

    Mindfulness works the same way. Each attitude needs its counterpart to stay balanced.

    How That Looks in Practice

    • Non-judging AND Critical Engagement
    • Patience AND Proactive Change
    • Beginner’s Mind AND Leveraging Experience
    • Trust AND Discernment
    • Non-striving AND Goal Orientation
    • Acceptance AND Advocacy for Change
    • Letting Go AND Emotional Engagement
    • Gratitude AND Acknowledgment of Challenges
    • Generosity AND Boundaries

    When we hold these attitudes dialectically, mindfulness becomes something we can actually live…not just something we perform in a meditation room.


    What to Do When the Teaching Itself Is the Problem

    When I first shared these observations, I encountered pushback. One response stuck with me: the suggestion that these issues stem from people simply not understanding the concepts correctly. If people just grasped what these attitudes really mean, the misapplications wouldn’t happen.

    When a teaching is consistently misunderstood, when practitioners across different backgrounds fall into the same predictable traps, it may be time to examine how we’re teaching rather than blaming students.

    This troubled me. When a teaching is consistently misunderstood, when practitioners across different backgrounds fall into the same predictable traps, it may be time to examine how we’re teaching rather than blaming students.

    The patterns we’ve explored aren’t random. When “non-judging” is consistently interpreted as abandoning critical thinking, when “acceptance” repeatedly becomes passive resignation, and when “letting go” predictably turns into emotional avoidance, these are systemic teaching issues, not individual comprehension failures.

    We’ve been presenting these Nine Attitudes of Mindfulness in isolation, stripped from their original Buddhist context that provided natural balance and guidance. When we extract these powerful concepts without equivalent frameworks, we create conditions where practitioners predictably swing toward unhelpful extremes.

    Revitalizing How We Think About & Teach the Nine Attitudes

    It’s time to take ownership. Something is broken in how we’re teaching these attitudes, and we have the opportunity to fix it.

    That’s why I wrote Open MBSR: Reimagining the Future of Mindfulness. It’s not just about fixing how we teach the Nine Attitudes; it’s about redesigning the entire system to be open, practical, and built for today’s world.

    This isn’t a minor tweak to existing programs. It’s a fundamental transformation. The Nine Attitudes can do harm when misapplied, but add dialectical thinking and they become something truly transformative, authentic, and practical.

    A version of this article was first published March 5, 2024



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  • 12 Minute Meditation: Transform Shame Into Self-Trust

    12 Minute Meditation: Transform Shame Into Self-Trust

    Exploring difficult emotions and experiences may be the key to loosening their hold over us. Gentle awareness of our inner world allows us to transform shame in this practice from Patricia Rockman, MD.

    Becoming familiar with a difficult emotion means getting interested and curious about the experience, like you might do when visiting a new city. Take it slow, uncovering new “territory” a bit at a time instead of trying to get to know it all at once. As you navigate shame, you learn that you can sit with uncomfortable feelings, and that they will eventually pass. Over time, you develop resilience, self-knowledge, and trust in yourself—the best antidotes to the self-judgment that shame inspires.

    Thoughts and feelings are larger and scarier when they’re left unexplored and kept in the shadows.

    Whether you’re experiencing feelings of shame right now or have buried shame that you’ve been avoiding, are you willing to get to know it a bit better? Remember, thoughts and feelings are larger and scarier when they’re left unexplored and kept in the shadows.

    12-Minute Meditation: Transform Shame Into Self-Trust

    1. Take a comfortable meditation posture, eyes closed if comfortable. Begin by bringing attention to the body sitting. Attending to the base of the body as it makes contact with the surface you are resting on. Allowing the jaw to soften, shoulder blades sliding down the back and hands at rest in the lap or on your thighs.
    2. Turn your attention to the sensations of breathing at the level of the belly. Attending to the in-breath and the out-breath, the rising and falling of the abdomen. Perhaps letting the breath move in and out of the body naturally, as best you can.
    3. And now, gently bringing to mind an experience or memory, a time in which you felt shame. Maybe it was something you did or something that someone else said about you or to you. Whatever it is, turning toward this memory, experience, or situation gently, as best you can, checking in with what thoughts are present, what emotions, and what body sensations.
    4. Without needing to change or fix anything, beginning to explore what is arising or what is here right now. If there are specific thoughts, as best you can, experiencing them as sensations of the mind, as events that come and go. If there are emotions, naming or labeling them as they make themselves known. Saying to yourself, “Shame is here,” or fear, anxiety, or guilt, whatever it is, and staying with these for a few moments.
    5. And now, shifting your attention to any associated sensations in the body. Investigate these with friendly interest, getting curious about them, even if they’re unwanted or intense, really getting to know them, if that is possible in this moment.
    6. If the sensations are particularly intense or strong, saying to yourself, “This is a moment of difficulty. I can be with this, it’s already here.” If it is helpful, breathing into the sensations, expanding on the in-breath and softening on the out-breath, staying with these sensations as long as they are capturing your attention.
    7. If this is too difficult or feels overwhelming, there is always the choice to return your attention to the breath at the belly or to open your eyes, letting go of this practice. Otherwise, continuing with this attention to the sensations in the body…
    8. And now, returning to the sensations of breathing in the abdomen, to the rising and falling of the belly with each breath, breathing in and breathing out.
    9. And when you’re ready, bringing attention to the entire body, to any and all sensations, resting here in a more spacious awareness, if this is available.
    10. Then gently, with this shameful experience in the background now, asking yourself: Can I let this be as it is? (It’s already here, after all.) Can I let it go? (It’s already happened.) Does it need addressing? Do I have to take an action? If so, what? Can I shift my attitude, bringing a different perspective to this experience? And then gently opening the eyes if they have been closed and letting go of this practice.



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  • An SOS Meditation to Unwind Anxiety

    An SOS Meditation to Unwind Anxiety

    In this week’s guided meditation, teacher and author Melli O’Brien offers a practice to unwind anxiety by connecting with a gentle and steady awareness when you are feeling stressed.

    Often the toughest part of experiencing anxiety is just the sense of being helplessly caught up in the thought loops that keep us feeling stuck and stressed. It’s tough to unwind anxiety, and we long for the kind of support that could actually help escape the tangle of those anxious webs. 

    In this week’s guided meditation, teacher and author Melli O’Brien offers a practice that uses gentle, steady awareness to help you find your calm center again when you’re feeling wound up with stress or anxiety.

    SOS Meditation to Unwind Anxiety

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. If you’re playing this meditation, chances are that something has you feeling a bit stressed or anxious or the body and mind are feeling really tense or wound up. I’m here to support you in finding your center again and helping you to ground in a gentle and steady awareness.
    2. Make sure that you are sitting comfortably. Even if the mind is very busy or the body’s really tense right now, we’re still taking the time to settle. You might even like to lie down on the ground or on a lounge chair or a bed. When you’re ready, allow the eyes to gently close, if that feels okay for you, knowing that you have this time and space just for yourself.
    3. Remember, you don’t have to try to figure anything out or mentally fix anything. There’s nothing you really need to worry about during this time, and there’s no problem to solve. You’ve given yourself this time for meditation, so give yourself full permission to let go of everything else for a while and simply be present, grounding yourself in the here and now and following these instructions as best you can.
    4. Start by letting go of any agenda to get rid of stress or anxiety, or actually to get rid of any part of your experience. Instead, we’re going to practice relaxing with this moment just as it is, and making peace with it.
    5. Take some deeper, slower, and fuller breaths into the belly. As you breathe in, allow the belly to swell a little like a balloon. As you breathe out, allow the belly to soften and subside. Again, long steady and smooth breath in, filling the belly. And then a long, steady, smooth breath out. If anything about this practice feels uncomfortable for you, you can feel free to just let the breath be natural. If there’s any sense of strain or gasping for air, then you can make the breath much more gentle, much more subtle. You might even like to place a hand or both hands on the belly, so you can really feel that rising and falling sensation. Focus on the feeling of the breath in the belly and allowing the movement of the breath to soothe you and settle you. You’re doing great.
    6. As you continue breathing into the belly like this, see if you can get a sense of softening and relaxing a little more with each and every exhale. Let tension begin to melt and soften in the body. Really surrender the weight of your body into gravity, knowing that the ground beneath you is more than able to take your weight and support you and that it’s safe to let go and relax the tension into the here and now.
    7. At the top of this next inhale, if it feels okay for you, hold the breath for a count of three. So breathe in and hold for 1, 2, 3, and then let the breath go. Continue on like that, holding the breath in for the count of 3, and then letting it go. If that doesn’t feel right for any reason, then just continue as before.
    8. Now, after the next exhale, let go of controlling the breath at all. Let the body settle back into its own natural rhythm of breathing, but continue to focus on that rising and falling sensation of the breath in the belly. Again, you can place a hand or both hands there and just feel the hands rising and falling. That’s it. 
    9. As you follow the breath, if at any point you get lost in thought again, it’s not a problem. Each time you’re drawn by a distraction, mentally note to yourself, Just thinking. Then guide your focus back into the breath, feeling the rising and falling of the belly. Ride the waves of breath moment by moment, letting everything else go, resting here in the present moment and breathing, giving yourself this time to rejuvenate, to tap into inner strength. Notice how the body is being rocked and cradled by the flowing sensations of the breath moment by moment.
    10. Remember, distraction is normal. You can return as many times as you need to, settling into the breath, letting yourself soften into the present moment. Continue practicing like this. 
    11. As this practice begins to draw to a close, take another deep, slow, full breath in, and let it go. Two more in the same way, so breathing in…and breathing out. One more time breathing in, this time rolling the shoulders up toward the ears a little on the inhale. As you exhale, relax the shoulders down. Then begin to wriggle your fingers and your toes. Open your eyes, looking around the room, taking in the colors and the shapes all around you.
    12. As you prepare now to go about the rest of your day, make an intention now to take this more centered energy with you into the rest of your day. Thank you for your practice. Go gently with yourself today. And as always, let’s go out there and be kind, be brave, and be the change we want to see.



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  • A Meditation for When You Need a Break

    A Meditation for When You Need a Break

    Mindfulness teacher and author Kimberly Brown offers a relaxing practice for whenever you need a break. Take this moment to pause and reconnect with yourself.

    Sometimes, when we need a break, the best gift we can give ourselves is just a moment set aside for quiet, breath, and reminding ourselves of who we really are. 

    In this gentle guided practice, Kimberly Brown uses simple repeated phrases to ground attention and offer a place to rest and reset.

    A Meditation for When You Need a Break

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    Turn inward. You can say to yourself, Hello, I’m here. Hello, my beautiful self, I am here for you. Whatever is arising in me is welcome.

    Note that this practice includes longer pauses of complete silence for reflection and presence. If you want more time, feel free to pause the recording as you go.     

    1. To begin, remember that, for these few minutes, you don’t have to do anything. Make a decision and a commitment to yourself to shut off your devices, to stop talking, and to find a quiet place where you can be undisturbed. So if you need to, pause this recording and take a couple of minutes, find your spot, and then come back. Then, when you’re ready, get still.
    2. Take an attitude of welcoming. Say hello to yourself and whatever you’re experiencing right now. Put one hand on your heart and one hand on your belly and really turn the attention toward you. It’s very likely you’ve been looking out. Turn inward. You can say to yourself, Hello, I’m here. Hello, my beautiful self, I am here for you. Whatever is arising in me is welcome.
    3. Now gather all of your attention and bring it to your hands, feeling the tops of your hands, the palms of your hands, each finger as they are resting on your heart and on your belly. Connect through your palms with your breath. You can experience your body moving on each inhale and each exhale as you rest your attention on the tops of your hands and the palms of your hands and each finger. Just for a couple of moments, choose to keep your attention here, on your hands, feeling your breath. And when your attention moves away, gently but firmly bring it back, like a kind parent keeping a child safe.
    4. Where is your attention right now? Do you need to gently come back to the feelings of your breath, to your fingers and your palms? Just for one more minute, rest here.
    5. Now, with your attention gathered to your hand on your belly and your hand on your heart, imagine you’re with someone who loves you easily. This could be a dear old friend, an aunt, an uncle, a pet, a teacher. Imagine the two of you are in a place that’s meaningful to you, a place that is comfortable and safe to you. I’d like you to notice their face and their beautiful presence. And notice how you feel in their presence. Now, say to them and to you, May we stay connected to our true selves. May we be steady and brave. May we stay connected to our true selves. May we be steady and brave. For just a couple of minutes here, keep this visualization of the two of you, continuing to repeat these phrases like you’re giving a gift. May we stay connected to our true selves. May we be steady and brave.
    6. Have you lost your connection with the two of you? Are you planning or remembering? It’s okay. Gently come back, imagining you and this dear being, beginning again. May we stay connected to our true selves. May we be steady and brave. Just for another minute or so, repeating these phrases like you’re giving a gift. 
    7. Allow yourself to give this gift of kindness to this loved one. Just check in with yourself. If your attention has wandered from this dear one, reconnect. See their lovely face. Continue repeating, May you stay connected to your true self. May you be steady and open
    8. Keeping your hands on your heart and on your belly, you can let the visualization dissolve. Just be here in this moment with your presence, with your experience, with your beautiful self, and giving yourself the same wisdom. May I stay connected to my true self. May I be steady and open.
    9. I encourage you to continue practicing, even after this recording ends. Alternatively, you can conclude it now and practice it again and again when you feel that you need a break. Before you get up, open your eyes, re-engage with your life, your busy-ness—before you do that, thank yourself. Remember how valuable it is to get in touch with your compassion and your wisdom, your true nature. Thank yourself for this practice, and I thank you for your practice and your good heart.



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  • Guided Meditation: Use Distraction to Hone Your Focus

    Guided Meditation: Use Distraction to Hone Your Focus

    In this week’s guided meditation, mindfulness teacher and designer Toby Sola shows us how we can use what distracts us to strengthen and sharpen our attention.

    It might seem counter-intuitive, but intentionally tuning in to what’s distracting you can actually help strengthen your ability to focus.

    In today’s guided practice, meditation teacher Toby Sola introduces what he calls a “concentration algorithm.” This practice will help you identify which type of sensory experience you are naturally drawn to, and then give you a structure for how to focus on it, so that you can quickly attain deep concentration.

    Note that this meditation includes long pauses of complete silence as part of the practice. If you want more time, feel free to pause the recording as you go. 

    Use Distraction to Hone Your Focus

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. In this meditation, we’ll explore what I like to call the “concentration algorithm.” Take a moment to stretch up and settle in. You can practice today’s meditation with your eyes open or closed. Bring your attention to the breath. No need to breathe in a specific way, just breathe at a natural pace. Notice air coming in and out of your nose. Notice your chest and belly expanding and contracting. If your attention wanders to thoughts, sounds, or other experiences, that’s fine. Allow the distractions to come and go in the background of your awareness. Then, gently bring your attention back to the breath. 
    2. Now take a moment to check in. What have you been most distracted by? Was your neighbor mowing the lawn, and you were distracted by the sound of the mower? Or were you distracted by thoughts? This doesn’t have to be exact, just take a guess.
    3. Which of the following categories best describes what was distracting you the most? If you had to guess, what were you most distracted by? What category does that fall into? The options are: sight, sound, physical body sensation other than the breath, mental image, mental talk, and emotional body sensation.
    4. Now let’s switch techniques. For the next little bit, focus on whatever was distracting you the most. For example, if you were distracted by sounds in your environment, focus on the sounds. Or if you’re distracted by bursts of mental talk, listen to those carefully. 
    5. Sometimes, an experience might end when we go to focus on it. For example, you focus on the sound of your neighbor mowing their lawn, but then they turn off the mower. This is very common with mental images and mental talk, as well. We may notice bursts of mental talk or flashes of mental images, but when we try to focus on them, they scurry away, like mice when a cat enters the room.
    6. Here is a tried and true trick of the meditation trade: If an experience ends when you go to focus on it, that’s fine. Just focus on the corresponding restful state. For example, if a sound disappears, focus on silence. If mental talk disappears, just focus on mental quiet. If mental images disappear, focus on a blank mental screen. If you remember that you can always focus on the corresponding restful state, then you’ll always have something to hone your focus on. Keep this in mind as you continue to focus on whatever was distracting you from the breath.
    7. Let’s check in once more. Since switching techniques, what have you been most distracted by? Remember, you can choose from sound, physical body sensation, mental talk, mental image, or emotional body sensation.
    8. Let’s switch techniques one last time. Focus on whatever was distracting you the most. And if it stops, just focus on the corresponding restful state. For example, focus on emotions in the body, unless they stop, in which case you’d focus on emotional peace. Or focus on your mental talk, unless it stops, in which case, you focus on the mental quiet.
    9. Before we wrap up, take a moment to reflect. We focused on a few things today. What was the easiest to focus on? There’s no right or wrong answer, we’re just exploring and getting to know our minds. Whatever was the easiest to focus on, remember that, and hone your focus on that next time you meditate.
    10. This is how the concentration algorithm works. It helps us discover which type of sensory experience we are naturally drawn toward, and then gives us a structure for how to focus on it, so that we can quickly attain deep concentration. 



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  • Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summary

    • During the summer mindfulness can become an invitation to savor things more completely.
    • Rather than only appreciating the best experiences, savoring every aspect of life allows us to discover the gifts that often hide within unwelcome or challenging moments.
    • Savor the summer with a free collection of 6 guided meditations from expert mindfulness teachers.

    The word “savoring” crops up a lot in instructions for mindful eating, but why stop there? Inspired by that notion, I decided to challenge myself to a week of savoring things. As I started out, I began to see that I was automatically leaving lots of things out—things that were, well, unsavory—so the challenge had to undergo some immediate reengineering. It would have to become about savoring everything. Yikes.

    If I was going to savor the unsavory I would have to be thankful somehow for whatever came my way.

    That immediately led me to the understanding that if I was going to savor the unsavory I would have to be thankful somehow for whatever came my way. I would have to embrace the artificially sweetened (but still valuable) “attitude of gratitude.” It was a bit of a revelation. What I was prepared for was taking time to really enjoy things, in the present moment. What I wasn’t prepared for was how much it would challenge underlying attitudes and assumptions. When the week was over, I came to some conclusions about how savoring can reach into every area of life.

    6 Ways to Savor the Moment

    By Barry Boyce

    1) When things are good…savor the joy

    When things are good, it should be easy to savor them. But it took more effort to savor something I already appreciated than I would have imagined. Joy came in the sudden realization that the body is always in the present, no matter where my thoughts take me, and I can always return to that.

    2) When it’s every kind of bad…savor the resilience

    I can glimpse the fact that pain, whether physical or emotional, is something that lets us know we are alive. And as we try to manage it as best we can, we are humbled, we are vulnerable, we seek help. We find a way. We bounce back. And, as we savor the equanimity, we learn to take the good and the bad.

    3) When it’s boring…savor the freedom

    As we all keep discovering in meditation, we don’t really need to keep ourselves occupied with extra thoughts. It’s peaceful to take a break from that. My savoring challenge helped me learn (once again) to savor the freedom from the need to entertain myself every minute of the day.

    4) When it’s unwieldy…savor the laughter

    When things go haywire, the same tendency we have with hassles—to indulge in some “why me?” time—can easily take over. But, I’m starting to really appreciate the antidote that a meditation teacher friend of mine told me about: Just say “Why not me?”

    5) When you’re alone…savor the space

    In the right doses, being by ourselves can be deeply restorative. It can help us discover a deep reservoir of contentment that does not need to be chased after. That kind of space—a space of awe and wonder and simplicity—is well worth savoring. It may be the most savory treat of all.

    6) When you’re with others…savor the companionship

    The sheer joy of a shared laugh. The moments of listening when you need to be heard. The shoulder to cry on. Someone to share ups and downs, without caring which it is. I’m blessed with friends all over the world, people I can connect with within minutes no matter how long it’s been. Other human beings…what’s not to savor?

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Day 1: Connect With Presence

    By Sharon Salzberg

    If we can practice savoring the present moment when we’re sitting in formal meditation, we can also practice while standing in line at the grocery store, sitting anxiously in a doctor’s waiting room, or sitting down for a meal in good company. A portable exercise in meditation is focusing on the sensations of the in- and out-breath. If the breath is not a comfortable place for you, choose another object of attention like the sensation of your hands touching your knees.

    A 10-Minute Breathing Meditation

    This variation of breath meditation can be especially supportive if you feel restless or bored. Savor the freedom to simply let your mind be. It doesn’t matter how many times your attention wanders or how long you may dwell in distraction during this summer meditation. The practice is gently letting go and, with kindness toward yourself, beginning again.

    1. Sit comfortably and relax. Let your attention settle on the feeling of the breath at the nostrils, chest, or abdomen. As you breathe in make the silent mental note “in,” and as you breathe out you can count “one.” This becomes inhale “in,” exhale “one,” inhale “in,” exhale “two,” all the way up to ten. When you get to ten you can begin again.
    2. If your mind becomes distracted, and you lose touch with the breath—that’s OK. You can begin again. Stay connected to the rhythm of the breath with the mental note and the number.
    3. See if your awareness of the breath can be full and complete. Your attention is wholehearted with “in, five,” “in, six,” “in, seven,” all the way through to ten. Each breath is full and complete on its own—with the counting there to support you.
    4. When you feel ready, you can move into the rest of your day.

    A 7-Minute Meditation to Rest Your Attention

    Our habitual tendency is to grasp a thought or a feeling, to build an entire world around it, or push it away and struggle against it. It can be helpful to instead note what is painful, pleasant, or otherwise. Here we stay even, balanced, and calm, as we recognize what arises and bring our attention back, one breath at a time.

    1. Sit comfortably or lie down. Settle in to a comfortable position.
    2. Center your attention on the sensations of the in- and out-breath, at the nostrils, chest, or abdomen. As you feel the sensations of the breath, you can make a mental note of “breath” with the in-breath and then again with the out-breath.
    3. When a thought or feeling arises that’s strong enough to take your attention away from the breath, note it silently as “not breath.” You don’t have to judge yourself; you don’t have to get lost in a thought or elaborate it. Recognize that it’s simply not the breath.
    4. Bring your attention back to the sensations of the breath. Some of your thoughts or feelings may be tender, caring, cruel, or hurtful, but they’re not the breath. You can recognize them, let them go, and bring your attention back to the sensations of the breath.
    5. When you feel ready, come back to your surroundings.

    Day 2: Connect With Yourself

    By Sebene Selassie

    Belonging is the sense of ease and joy we can savor when we are truly present. Often we don’t feel like we belong because we’re caught in feelings of loneliness, anxiety, and doubt. Feelings of not belonging are learned over time and lead us to think that there’s something wrong with us, that we’re not enough, that we don’t belong—but we do. By the very nature of our existence, we belong. Mindfulness helps us remember this by allowing us to experience belonging in any moment.

    A 9-Minute Meditation to Listen to Your Body

    Meditation can help us be more present to life, and mindfulness of body and breath help ground that presence. It’s only when we’re present with each moment that we can savor our experience. This summer meditation invites you to try grounding yourself throughout the day, feeling the body and using the inquiry, “What’s happening in my body right now?”

    1. Find a comfortable posture. You don’t have to do anything special, just make sure that you’re relaxed and alert. Lower your gaze and give yourself the opportunity to go inward.
    2. Bring awareness to the sensations you notice while sitting. It can take some time and practice to feel sensations in the body rather than think about them. Is there a sensation in the body that’s particularly strong or clamoring for attention? It’s OK if you don’t notice anything. Just recognize your experience as it is and see if you can bring a sense of curiosity to it. You can ask yourself, “What’s happening in my body right now?”
    3. Whatever is happening, continue this inquiry. Notice the sensations that are present. When the mind starts to wander, gently bring your awareness back to the body. Again, ask yourself, “What’s happening in my body right now?”
    4. Bring the same curiosity to your breath. If the breath is not a comfortable place for you, continue grounding in sensations of the body. Otherwise, take a moment to connect to the natural rhythm of your breath. Notice your belly rising and falling. You can always ask yourself, “What’s happening in my body right now?”
    5. Know that you can come back to the body at any moment, as you come back to the space around you.

    A 7-Minute Meditation to Welcome Open Awareness

    Open awareness meditation is often associated with the metaphor of the mind being like an open sky. We can observe thoughts, sensations, sounds, but they simply pass like clouds in the sky, or they can flow like a river savor the space between you and what drifts past. The sky is not bothered, the river is not changed, everything is carried by the current of awareness.

    1. Find a comfortable posture. If you like you can gaze down softly at a point in front of you. Allow your body to soften and rest. Feel the connection between your body and the floor or the chair beneath you.
    2. Bring your awareness to the sensations of being right here, right now. Begin to listen to the play of sounds around you. You can notice sounds that are loud or soft, far or near—just listening. You don’t need to name the sound, or follow the sound, just listen in a relaxed and open way. Notice how all sounds arise and vanish as you listen.
    3. Sense that your awareness is expanding to be like the sky—open, clear, vast. Allow your awareness to extend in every direction. Sounds come and go, moving through the sky of your awareness, appearing and disappearing as you rest in this open awareness. You might notice that thoughts and images also arise and vanish. You can let them come and go without resistance or grasping.
    4. Allow the breath or sensations in the body to move like a breeze in this open sky of awareness. Notice that this awareness is naturally clear and spacious. Allow all sounds, thoughts, and sensations, feeling that spaciousness.
    5. As you lift your gaze, pause for a moment to reorient to the space around you.

    Day 3: Connect With Everything

    By Jessica Morey

    We tend to focus our minds on what is wrong or threatening or what could harm us so that we might be better protected through the vagaries of life. But if we allow that bias to run rampant, we risk missing out on what’s beautiful, joyful, and nourishing in our lives. Not to mention, we grow less equipped to cultivate beauty and joy and nourishment in ourselves.

    A 14-Minute Summer Meditation to Appreciate Joy

    Perhaps it seems strange to investigate what we consider to be a positive emotion, but we often miss joy. We don’t pay a lot of attention to it and let it slip by without much notice. The good news is, there are practices to cultivate joy. It can be sparked by something enjoyable, or we can attend to and support joy in our felt experience. One of the great ways to do that is to savor—really stop and savor—what’s beautiful and good in life.

    1. Take a seat or lie down if you’re in a place where you can do that. Take a few deep breaths, lengthening your inhale and your exhale. During these opening breaths, notice how you’re feeling. If you’re feeling tired or drowsy, emphasize the inhale. If you’re feeling agitated or restless, emphasize the exhale. Then allow your breath to come to its natural rhythm.
    2. Now bring to mind recent joyful moments. Alternatively, you could reflect on things you’re grateful for in your life. Choose a few moments of joy and gratitude to focus on.
    3. Reflect on receiving the joy of these experiences. Bring your attention into your body. Notice how you experience joy in this moment. Where do you feel it in your body? The chest, the belly, the throat, the face? What do you notice? Is there a temperature to the joy? Is there a flow or movement to the energy of joy in your body?
    4. If you lose that felt sense of connection, just recall the images, people, or situations that bring you joy. Then return to savoring the felt sense of joy in your body. Breathe into it.
    5. Take a moment to reflect on the people, places, or situations that bring you joy. What were the things that really inspired a felt sense of joy for you? How can you bring more of that into your life?
    6. When you’re ready, bring your attention back to your environment. Take a deep breath. Orient yourself to the space around you and notice how you feel right now.

    A 14-Minute Meditation to Explore What’s True

    Longing is a vulnerable emotion, but it’s also very important. It directs us toward what we want in the world—where we want to go, what we value, what we want to create. When we can stay with the emotion and get to know it on a deeper level, there’s a great deal of wisdom at our disposal. If we can feel into it, be with it, and notice what’s underneath and inside of it, we can then better decide how we want to respond next.

    1. Settle into a comfortable position. You may be seated, or you’re welcome to lie down. Wherever you are, take a few deep breaths. You can cast your gaze down and ahead.
    2. Feel into your body and ask yourself: Is there anything I need right now? Is there anything I’m longing for in this moment? You may want something to be different, or you may be longing for a particular experience. Ask yourself: What do I want? What do I need?
    3. If nothing is emerging for you, bring to mind a recent experience when you really wanted something. Maybe you wanted to be seen or acknowledged; maybe you wanted to connect with a certain person, or you wanted someone to call you or attend to you. Identify a recent experience you had of longing and consider the situation, the people, the place.
    4. Turn your attention toward the felt sense of the wanting. Hold this feeling of wanting, and as you do, see if you can identify what it is that you want—below the particularities. What universal need are you touching upon? Maybe you want respect, ease, joy, or connection.
    5. Consider this question: How could I meet this need? Take a few moments to explore the creative ways this need could be met.
    6. Take a few deep breaths. Feel your body on the chair or on the ground. When you’re ready, lift your gaze.



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  • A 10 Minute Body Scan That You Can Practice

    A 10 Minute Body Scan That You Can Practice

    Explore this guided practice to calm your mind, notice sensations in the body, and bring awareness to the present moment.

    We’re practicing mindfulness each time that we bring attention to a body part and are aware that we are doing so. Practicing mindfulness through this 10-minute body scan involves moving attention through various parts of the body. You will notice sensations that are present in your feet or hands or legs such as tingling, tightness, temperature, or you might notice a lack of sensation; simply be aware of it.

    We’re practicing mindfulness each time that we bring attention to a body part and are aware that we are doing so.

    We typically do the body scan by lying down on the floor or a soft surface, but if that’s not possible for you, you can certainly do the body scan while sitting in a chair.

    A 10-Minute Body Scan Practice

    As we begin this 10-minute body scan, we’ll be slowly and systematically moving attention through the various regions of the body, from the feet to the top of the head, noting any physical sensations as we go along.

    1. As you are lying on whatever surface you’re on, notice what it feels like to be lying there. Noticing the sensations present in this moment, noticing temperature, noticing points of contact with the body and the surface, noticing the rise and the fall of the abdomen. Allowing the body to rest in this position and noticing sensations as you breathe in and as you breathe out.
    2. Left foot and leg: Feeling the air move in and out of your body, let’s begin by bringing attention to the toes of your left foot. With the in-breath, noticing the sensations present or lack of sensation. And then with an out-breath, letting go of the toes and move your attention to the bottom of the left foot, including the heel touching the floor. Noticing all the sensations present in that region of the body, also notice how lack of sensation is something the mind can be aware of. Move on to the top of your left foot and ankle, noticing sensation. Now moving to the lower leg, knee, thigh, and hip on the left side of the body.
    3. Right foot and leg: Moving awareness, now, to the toes of the right foot, the bottom of the right foot, including the heel touching the floor. Bringing awareness to the sensations present in that part of the body. Moving on to the top of your right foot and ankle and scanning that region with awareness, noticing sensations present or lack of sensation. Now move into the lower leg, knee, thigh, and hip on the right side of the body.
    4. Pelvis: Bringing awareness now to the pelvic region, noticing sensations present or lack of sensation.
    5. Lower back and abdomen: Bringing awareness to the lower back and abdomen, aware of what’s there, without judgment or assessment, simply noticing with awareness.
    6. Upper back, ribs, and chest: Continuing to scan the back, the rib cage, and chest.
    7. Shoulders: Moving now to the shoulder blades and shoulders, noticing what is present in those regions of the body.
    8. Fingers and hands: From here, go to the fingers and the hands, the left and right together. Tuning into the fingers, thumbs, palms, back of the hands, wrists, noticing what’s there, noticing sensations present in the hands and the fingers.
    9. Wrists and arms: Now moving awareness to the wrists, forearms, elbows, upper arms, and shoulders, and noticing what sensations are present in those regions of the body. On an out-breath, let go of the whole of the arms and the hands.
    10. Neck and throat: Moving now to the neck and the throat, noticing what is there or not there.
    11. Head: Moving on to the head and face, and scanning with awareness the jaw, and the chin, the lips, the teeth, and gums, roof of the mouth, tongue, the back of the throat, the cheeks, and the nose. Feeling the air moving in and out of the nose. Then bringing awareness to the ears, the eyes, the eyelids, eyebrows, forehead, temples, and scalp, holding the whole of that region with awareness.
    12. Now, notice the breath: Stay in the present moment with the breath flowing in and out of the body, simply awake to whatever arises and predominates in your field of awareness at any given moment. And this may include thoughts or feelings, sensations, sounds, the breath, stillness, and silence. Be with whatever comes up in the same way you were with the scan.
    13. Notice how you may tend to react to impulses, thoughts, memories, and worries: Let yourself purposefully observe them without rejecting or pursuing. Practice simply seeing and letting go, seeing and letting go. No agenda other than to be present and awake.
    14. Closing:  In a moment, you’ll hear the sound of the chimes and move the awareness from the body to the sound. And as you follow the last sound to the end, gradually wiggle the toes and move the feet and stretch in whatever way you like. Coming back into the room, fully awake and fully present.

    As we bring this 10-minute body scan practice to a close, may we be peaceful and at ease, may our hearts be soft and open, may we be safe and protected, and our bodies healthy and strong. And for all of those known and unknown to us, may they be peaceful and at ease, may their hearts be soft and open, may they be safe and protected and their bodies healthy and strong. May the merit of this practice be for the benefit of all beings.

    Introduction text adapted from Harvard Pilgrim. This practice was originally published on Mindful.org in October 2018.



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  • Savor the Day With A Guided Walking Meditation

    Savor the Day With A Guided Walking Meditation

    This short walking meditation from Jon Kabat-Zinn encourages you to embracing mindful awareness with every footfall.

    Walking meditation is not about getting somewhere on foot. Instead, you are being with each step, fully here, where you actually are. You are not trying to get anywhere, even to the next step. There is no arriving, other than continually arriving in the present moment where you can savor the day.

    You are not trying to get anywhere, even to the next step. There is no arriving, other than continually arriving in the present moment.

    With walking, we have the opportunity to be in our bodies in a somewhat different way than when sitting or lying down. We can bring our attention to our feet and feel the contact of the foot with the floor or ground with every step. 

    Walking is a controlled falling forward, a process it took us a long time to master, and one that we often take completely for granted, forgetting just how wondrous and wonderful it is. So when the mind goes off, as it will do in walking meditation just as with any other practice, we take note of where it has gone, of what is presently on our mind, and then gently escort it back to this moment, this breath, and this step.

    Distance: How Long Should I Walk For? 

    Since you are not going anywhere, it is best to minimize opportunities for self-distraction by walking slowly back and forth in a lane, over and over again. The lane doesn’t have to be long. Ten paces one way, ten paces the other way would be fine. In any event, it is not a sightseeing tour of your environment. You keep your eyes soft and the gaze out in front of you. You do not have to look at your feet. They mysteriously know where they are, and awareness can inhabit them and be in touch with every part of the step cycle moment by moment by moment as well as with the whole of the body walking and breathing.

    Speed: How Fast Should I Walk? 

    Walking meditation can be practiced at any number of different speeds, and that gives it lots of applications in daily living. In fact, we can easily go from mindful walking to mindful running, a wonderful practice in its own right. There, of course, we abandon the lane, as we can certainly do for long-distance and faster formal walks. But when we introduce formal mindful walking in Mindfulness-Based Stress Reduction, it is done extremely slowly, to damp down on our impulse to move quickly, as well as to refine our intimacy with the sensory dimensions of the experience of walking and how they are connected with the whole of the body walking and with the breath, to say nothing about having a better sense of what is going on in the mind.

    If you want to try a walking meditation for yourself, try out the guided practice from Jon Kabat-Zinn below.

    A Guided Walking Meditation to Help You Savor the Day

    The above is adapted from Jon Kabat-Zinn’s Guided Mindfulness Meditation Series 3, available here. These guided meditations are designed to accompany Jon Kabat-Zinn’s book Falling Awake and the other three volumes based on Coming to Our Senses.

    Everyday Mindfulness with Jon Kabat-Zinn 

    When he started MBSR, Jon Kabat-Zinn didn’t have a detailed plan—just passion and an inkling that lots of good would come of it. He recently spoke with Mindful about his new MasterClass and shared insights on mindfulness and meditation.
    Read More 

    • Mindful Staff
    • February 1, 2024

    Take Your Mind for a Walk 

    Meditation can seem so meaningful and significant that it becomes a great big chore. In fact, with a slight shift in attitude, it can be as simple as walking the dog.
    Read More 

    • Steven Hickman
    • January 26, 2016



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  • A Meditation to Breathe Out Love

    A Meditation to Breathe Out Love

    In this week’s practice, meditation teacher Kimberly Brown offers a gentle loving-kindness meditation to allow difficulty and offer love.

    Tonglen, sometimes called loving-kindness meditation, is a Tibetan practice of giving and receiving.

    In Tonglen, we open ourselves to our entire experience, including what is painful and difficult. We acknowledge our suffering, including the suffering we share with others. Then, we release intentions for peace, healing, and love out into the world. 

    In today’s meditation, teacher Kimberly Brown guides us through a gentle practice based on Tonglen. This meditation is a space for us to simply experience our struggle, to breathe in any tension or tightness, and to breathe out love, both as a sense of openness and ease, and also as a way of being at peace with ourselves and others.

    Note that this practice includes longer pauses of complete silence for reflection and presence. If you want more time, feel free to pause the recording as you go.

    A Meditation to Breathe Out Love

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    Note: This practice includes long pauses of complete silence to give you time to spend in contemplation. If you want more time, feel free to pause the recording as you go. 

    1. If you’ve learned Tonglen before, you may have done it as a visualization. It’s often taught that as you inhale, struggle, and suffer, you can imagine you’re breathing in smoke or darkness. And as you exhale, you can imagine you are exhaling or giving light or clear, fresh air. In today’s meditation, I won’t be using a visualization, but you’re welcome to do that if that makes it more accessible for you.
    2. To begin, just get quiet and still. Find a place where you won’t be disturbed for about 10 or 15 minutes. And I know you’re on a device because you’re listening to me, but move that device away from you. Don’t check emails or listen to music or anything right now. Take this time, this opportunity to just get quiet and still and pay attention to yourself with kindness.
    3. You can lie down if you’d like, you can sit, or you could also walk or stand. Notice what’s arising in you right now. You might notice light is entering through your eyes. Smell is touching your nose. Sound is entering your ears, taste entering your taste buds, your mouth. Notice all the sensations of your body, the weight of you. The air on your skin. And notice your breath, allowing yourself to receive your breath.
    4. Remember, you don’t have to do anything. Just accept your breath, allowing your body to breathe and receive. In the same way, you are allowing yourself to receive the breath and receive light through your eyelids or your eyes, receiving sound through your ears, and receiving thought. You don’t have to think or push anything away, or create anything. Instead, you’re simply allowing all of these arisings to come and to go. 
    5. For the next few minutes, you don’t have to fix anything, and you don’t have to figure anything out. You’re just allowing all of these sensations to come to you and letting them arise and change and dissolve. They’re all going to come and go. If you get caught in a big story or something, that’s okay. You can gently use your breath as a tether to come back and then relax and open up again, just for a couple of minutes.
    6. After the time for silence, notice where your attention is. For example, notice light entering your eyes, thoughts entering your mind, smell entering your nose, receiving your breath, and taking a moment here to recognize your intention. You have chosen to practice a meditation today. You could be doing probably many other things, and yet you are taking your time and your effort and your compassion and your wisdom to practice in this way. Appreciate your intention, whatever is bringing you to this, knowing that it’s a beneficial motivation and that it is valuable to yourself and others. So please thank yourself. I thank you for being here today.
    7. Now, bring your attention to your breath. You can place a hand on your heart and on your belly and notice your breath: the rise of your chest and your abdomen as you inhale, and the relaxation, the contraction, as you exhale. Feel your presence. As you inhale, gently allow yourself to feel any places of tightness and stress.
    8. Allow yourself to notice painful feelings and thoughts. Bring them closer to you, breathing them in. As you exhale, let go of this tension. Relax. Offer yourself ease. Have a sense of space and openness. Continue in this way, very gently drawing in your difficulties, bringing them closer to you like you might be hugging someone you know in distress. And as you exhale, give yourself a sense of peace, a sense of ease, a sense of, It’s okay. Continue this repetition of breathing in your struggles and breathing out a sense of peace and ease and kindness and patience, just for a couple of minutes.
    9. Again, after the pause, notice where your attention is. If you need to begin again, that’s okay. Gently reconnect with yourself. Inhale your difficulties and exhale a sigh, a softness, and open just for one more minute.
    10. After this pause, consider for a moment that whatever your struggle is, there are many, many other people struggling in a very similar way. If you have an illness, there are others who are also experiencing that illness. If you’re having financial stress, there’s others experiencing that. If you are experiencing oppression, there’re others experiencing oppression. If you are in a conflict with someone you love, there are others in conflict with people that they love. So I’d like you to start to consider all of these other beings struggling in the same way you are. For example, my father died a couple years ago, and I am considering and thinking of all of the other people on the planet, perhaps even all the animals, who have lost their fathers. So, breathe in, very gently, this struggle, this difficulty that you and others have. You could imagine them or you can just have a sense of this collective difficulty and struggle and pain. Gently breathe it in, and then breathe out relaxation, openness, patience, ease for yourself and for all these others going through something similar. 
    11. Continue this process for as long as you like. If you want more time in silence, just pause the recording. Continue receiving and giving, breathing in difficulty and breathing out love. You can do as many rounds of this as you like. 
    12. When you’re ready, you can let go of the technique and gently allow yourself to rest. Thank yourself for your practice today. I thank you for practicing, for your good sense and for your beautiful heart. You can email me or leave comments if you have questions. Thank you. 



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