Category: Mental Health

  • The “About To” Moment: Teaching and Modeling Response vs. Reaction

    The “About To” Moment: Teaching and Modeling Response vs. Reaction

    Children learn largely by example. Susan Kaiser Greenland explains how the “about to” moment can foster awareness and compassion.

    Have you ever noticed a funny feeling in your body the split-second before doing something you later regret? Maybe the funny feeling is a tightening in your chest, or a flush of heat rushing to your face, or a sinking feeling in the pit of your stomach. These funny feelings can take place in what Western meditation teacher Joseph Goldstein calls the “about to” moment. This moment is the split-second before you speak or act.

    We can train ourselves to identify when the “about to” moment is occurring in our lives, and notice the internal signals that accompany it. By paying attention to the physical sensations that sometimes accompany an “about to” moment, we have an opportunity to pause before acting and reflect on what we’re about to do or say. This is a chance to ask ourselves critical questions, like:

    • “Why choose to act in this way?”
    • “How does it make me feel?”
    • “Will what I’m about to do or say lead me and my family closer to, or further away from, genuine happiness?”

    Parenting in the “About To” Moment

    The “about to” moment has special relevance to parenting because it is also the place and time where we choose (whether consciously or not) what we teach our children by example. It is a chance to shift direction if we recognize that our automatic reaction to a stressful situation is not consistent with our image of the parent we hope to be, or the adults we hope our children will become. Character development is a life-long process, happening through repeated actions both large and small. One place it happens is during the countless “about to” moments in our lives.

    In 2018, several prestigious universities published a study about the effect of spanking on three-year-old children. They reported that three-year-olds who had been spanked by their mothers more than twice in the month prior to the time they were assessed by researchers had an increased risk for higher levels of child aggression at age five than children who had not been spanked.

    Even though this finding is consistent with a well-established body of academic literature on the topic, and the American Academy of Pediatrics recommends that parents refrain from spanking entirely, the reporting of this study has been somewhat controversial. In the comment section of several blogs about the research, some people have taken offense. Perhaps because many parents continue to spank their kids, even those as young as three. According to the American Academy of Pediatrics, more than 90 per cent of families report having used spanking as a form of discipline.

    The “about to” moment, when a parent chooses to spank a child, is an opportunity for the parent to ask what he or she is trying to accomplish. Spanking is, at the very least, a stressful life experience for both parent and child, and it is well known that stressful life events can have a profound impact on brain development, especially in young children.

    In their book Born for Love: Why Empathy is Essential, Dr. Bruce Perry and Maia Szalavitz explain that when early childhood experiences are nurturing and empathetic, a child’s nervous system will wire up one way. If early childhood experiences are stressful, harsh and frightening, the same child’s brain wires up in a different way. “About to” moments can make learning and later relationships easier or more challenging. I doubt that any parent, upon reflection, hopes that his or her actions will make it more difficult for kids to learn and get along with others at school or home.

    Self-Reflection, Compassion, and Modeling

    The “about to” moment is also an opportunity to reflect on the quality that one is reinforcing within oneself and modeling for one’s kids. For example, is striking out in response to behavior that we disagree with/disapprove of a quality that we want to strengthen in ourselves? Is it one we want to model for our child? Will teaching children that it’s OK to hit other people help them become their best selves? Help them have an easier time on the playground? Lead them toward genuine happiness?

    The choices that we make in our “about to” moments determine who we are and who we will become. They also let our kids know loud and clear what’s important to us. Making the choice to exercise restraint, empathy, compassion and even-handedness time and time again is how these qualities become habitual in both parent and child. For example, when our kids see us being kind to others, we’re both practicing kindness ourselves and modeling it for them. When they watch us exercise patience while waiting our turn in the grocery line or when stuck in traffic, we’re both modeling patience to our kids and practicing it ourselves. When we find nonviolent ways to address inappropriate behavior we’re both modeling nonviolence and practicing it ourselves.

    To borrow from Ralph Waldo Emerson, “Character is higher than intellect.” It is the choices we make in the “about to” moments—choices we make over and over again all day every day—that determine our character and set an example for our children to follow.


    For more, watch Susan Kaiser Greenland’s video, Teach your kids awareness with an apple!



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  • Opening Up to Painful Emotions With A Gentle Practice

    Opening Up to Painful Emotions With A Gentle Practice

    Taking a moment to pause can enable us to move in the direction of suffering, to work, and to alleviate it, with wisdom and compassion.

    This is a meditation that I sometimes rely on when I find myself feeling the reactivity that comes up from what’s happening in the news, what’s happening in our communities, what’s happening in our country, and what’s happening in the world right now. Whether it’s because of the pandemic, a shooting, or an unnecessary killing of a good human being—it happens too frequently. It happened to Ahmaud Arbery, George Floyd, Breonna Taylor, and countless others. 

    Take a moment to pause with all of the news coming at us, especially if you are someone who seeks to move in the direction of the suffering, to work, and to alleviate it, through actions and engagements in the world. This gentle practice can provide support to you in remaining grounded as you open up to information that may cause you pain. 

    A Gentle Practice for Opening Up to Painful Emotions

    1. Noticing any of these kinds of reactivities coming up for you, you can, as always, just take a few deep and conscious breaths. And as you do so, you’re turning your attention in a very purposeful way toward these sensations that are coming up for you beneath the breath and in the body. 
    2. Taking a long, slow breath in, and a gentle, even longer breath out. Continue to follow the flow of your breathing as best you can, resting your attention there.
    3. On an in-breath, breathe in for a count of four. Hold your breath for a count of seven, and then release for a count of eight. We’re doing the four, seven, eight cycle here. So on the next in-breath, breathe in for four counts, hold for seven counts, and then release for eight counts. Repeat that four, seven, eight cycle of breathing in and out one or two times. Breathing out through the mouth, if at all possible.
    4. Now settle into a natural rhythm and as best you can, maintain awareness of the quality of your breath—in and out. And rest as best you can, along the river of these sensations, resting in the long, broad, and deep now.
    5. As you rest, gently call to mind your desire and the will you have inside yourself for peace that begins with you. For well-being that begins right here, right now, in your own body and being and spirit, for justice that begins here.
    6. Perhaps on the next in-breath, consciously focus on the love and compassion that exists in your own heart. The peace that can begin with you right now—extending through you, right now.
    7. As you breathe in, bring greater awareness to this love. This warm, loving softness within you. Or other characteristics that you sense in your own experience, other ways you would describe your own warming heart and the will in your heart for justice and positive social community, for global change.
    8. As much as possible, allow yourself to completely feel the compassion in your being for everyone who’s suffering—obviously in a way that includes you, includes all of us. And particularly those who are suffering the most in your community and in the world right now, wherever they may be.
    9. So as you breathe in and out, breathing in the sense of awareness of the love in your heart, and breathing out very consciously, sending loving support toward all those you believe to be in need of it in this very moment.
    10. Breathe in a sense of your own loving heart and what is well within you, and while breathing out, gently extending the wish for well-being from your own head to toe, and flowing out through you, to the communities you meet and touch and work with. And out as far as my reach can go, circling the globe.
    11. As you bring this meditation gently to a close, take a moment to appreciate all that you are, all that you do. The body that is carrying you through this very life in all its perfect imperfections—just as you are. 
    12. Call forth an intention for staying grounded and holding with grace, your spirit, your being, and your energy for the work today.

    Follow this practice and other meditations guided by Rhonda Magee on her SoundCloud. 



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  • When You’re Depressed: Is There Room to “Let Go”?

    When You’re Depressed: Is There Room to “Let Go”?

    Feeling overwhelmed is a common trigger for my anxiety attacks. A project doesn’t go as well as I’d hoped or I miss a deadline, and fear and insecurity rise in my mind and body. “I’m going to be judged and found wanting,” goes the narrative. “They won’t want to work with me again. Who was I anyway to take on such a job? I’m an imposter. I always fall at the last hurdle.” My heart starts racing, my stomach churns, my muscles stiffen. These sensations are unpleasant, so I tense up further in an unconscious attempt not to feel them, even while my attention is pulled in their direction. Oh no, says a new thought. Why am I getting so anxious and blocked.

    With so much energy expended internally, there’s less available to attend to daily matters. Panic may set in. “Now I can’t get any other work done,” my mind laments. “It’s the old cycle downwards again. I’m cursed with depression.” The familiar pressure builds up in my nose and chest, making it difficult to access any other feelings, and the negativity starts to spiral: I won’t be able to cope, I’ll be left with no money, no energy, unable to dig myself out of this hole. The doom-mongering thoughts fuel even more anxiety. It could go on indefinitely—a self-fulfilling prophecy.

    With so much energy expended internally, there’s less available to attend to daily matters.

    But hang on a minute. If these thoughts are just thoughts—and probably mere projections, tainted by the negative bias that comes especially at times of stress—then there’s no need to follow them. Anxiety is a feeling, and I know that feelings come and go. Yesterday’s thoughts and feelings were different, so who’s to say my internal weather isn’t due another change? There are patterns of experience, for sure, but this moment is just a vibration of energy experienced in consciousness, created by constellations of events in the mind, body, and outside world around a so-called “me” that in reality has no fixed location. Ideas in the mind are in flux, sensations in the body are in flux, and the trigger events are already receding into memory—no more than traces of causal energy that set the winds of mental and physical habit blowing. Suddenly, with this shift in perspective, thoughts, and feelings are no longer facts, and there’s not even a solid, single, separate “me” to feel upset or hurt by them. There is just experience, happening on and on. It’s painful experience right now, to be sure, but just energy in motion nevertheless. I’m changing from moment to moment, too—everything is in flow, as it always is. This won’t stay the same, and nor will I.

    “No Feeling is Final.”

    Rainer Maria Rilke once said: “Let everything happen to you: beauty and terror. Just keep going. No feeling is final.” We can make it even less personal. Just let everything happen (drop the “to you”)—watch and feel each aspect of the mind–body–world show play out on the stage of consciousness, experiencing it all with interest and kindness in the knowledge that the moment is already and inevitably on its way to becoming something else. If the energy is allowed to play out by itself, the next moments are less likely to be conditioned by misguided attempts to turn what is flowing into something solid, or to push away what is here so it’s no longer part of the moment. Neither solidifying nor separating from the moment can ever be successful, because the moment is always both here and in transition. But if there is no depression to get stuck in, and no self to get hurt, then everything in mind, body, and life can flow like an undammed river, with energy streaming through without the defensive psychic barriers that serve only to turn that energy in on itself.

    By shifting perspective and approach—experiencing without grasping and resistance—this moment has already become different from how it might have been.

    Negative thoughts—as well as the bodily symptoms of fear—may still be present. But they are not “mine” any more. They just are—present remnants of past events that do not need to be turned into unnecessary future suffering. By shifting perspective and approach—experiencing without grasping and resistance—this moment has already become different from how it might have been.

    A Mountain Meditation to Help You Shift Out of Panic Mode

    This mindfulness practice, often referred to as “the mountain meditation,” can help us center in our bodies especially in the midst of life’s shifting swirls. By imagining and then embodying the steadiness of a mountain, we’re training in being present to the weather of the world, as well as to our own internal weather: our thoughts and sensations.

    1) Settle into an upright, comfortable sitting posture. Present and awake. Gentle and steady. Connected to the ground below. Body rising up into the air.

    2) Imagine in your mind’s eye a beautiful mountain. It could be a mountain you’ve climbed or viewed from a distance, or perhaps one you’ve seen in a film or picture. Or maybe one you’ve just conjured up in your mind. Either way, visualize a mountain that for your embodies majesty and magnificence, full of natural wonder.

    3) Notice the awesome qualities of the mountain: See in your mind how its foot is grounded firmly in the earth and how it rises up into the air unapologetically and fully taking its place in the landscape. Bring awareness to its solidity, its stillness, its strength, and its size. Come day or night, storm and sun, winter and summer, the mountain abides in the space, sitting still in its landscape, unwavering whatever the weather. It doesn’t have to do anything. It just is. A beautiful mountain. Amazing just by its very existence. And whether it’s sunny, snowing, blowing a gale, hot, warm, cool, or cold, the mountain just is there, sitting present.

    4) Notice your own mountainous qualities as you sit here. Just like the mountain is plugged into the earth, so your feet are connected to the ground. Your body rising upwards like the body of the mountain. Your head rests on your shoulders like the peak of the mountain and you can be here, fully present like the mountain sits in its space. Your body and being as miraculous as the mountain that evokes such wonder just by its presence. Like the mountain, being an embodiment of stillness, solidity, beauty, without having to do anything else.

    There may be weather going on of course: events in life, thoughts, and sensations ebbing and flowing in the internal and external environment. Whatever the weather, just for now, practice being a “breathing body mountain.” Naturally wonderful, whether the weather seems pleasant or unpleasant. Let the climates of the world happen: being rained on, shined on, snowed on—stay present as best you can to whatever comes.

    5) When the mind wanders, invite attention back to the sense of being a mountain or if you prefer, let your attention rest on the mountain in your mind for a while before returning to sensations in the body. Let go of the need to feel a particular way. If you don’t feel mountainous, that’s fine.

    This practice invites you to cultivate a quality rather than fabricate a feeling: just being a “breathing body mountain.”

    This post was adapted from Into The Heart of Mindfulness, by Ed Halliwell, published by Piatkus). Download a set of 14 guided audio meditation practices from Ed’s books here.



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  • Shifting Habits: Three Mindful Parenting Tips You Can Try Today

    Shifting Habits: Three Mindful Parenting Tips You Can Try Today

    Susan Kaiser Greenland offers three mindful parenting tips to help kids pause and reflect so they can identify and shift habits.

    We all have habits—some of them helpful or neutral, others that persistently create problems in our lives. It’s easier for kids to change habits than grown-ups. One way to start recognising your pattern of automatic behavior is to create external signals that will automatically show up throughout the day. These three mindful parenting tips can be interrupters that provide an opportunity to pause and reflect.

    1. Create mindfulness reminders

    I have seen kids tie a string around one finger, make mindfulness bracelets of ribbons or beads, or tape a colorful sticker to their cell phones. Whenever you see them, just pause to take in what’s happening in your mind and body.

    2. Implement breathing prompts

    Suggest to your children to practice breath awareness whenever they brush their teeth or put their socks on. Breathing prompts help kids recognise just how many things they do are on automatic pilot. By interrupting automatic behavior, kids have the time and mental space to make connections between what they’re doing, what they’re thinking, and how they’re feeling.

    3. Notice funny feelings

    Kids talk about having a funny feeling in the split second just before they do something that they later wish they hadn’t done, maybe a tightening in their chests, or a sinking feeling in their stomachs. That funny feeling occurs in the “about to” moment.

    By noticing their funny feelings, kids pause before they act to ask:

    • Why am I choosing to do this?
    • How does it make me feel?
    • Is my motivation friendly or unfriendly?

    If, upon reflection, the action doesn’t feel right, they can choose to act differently.

    Photo © flickr.com/Josh Kenzer



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  • A New Mindful App is Coming!

    A New Mindful App is Coming!

    Get all of Mindful’s resources right at your fingertips—and enjoy a full year of Mindful Digital completely free when you sign up for early access.

    Mindful.org is hard at work getting the Mindful App out into the world (available for iPhone and Android users). Our goal is to create and deliver a mobile experience that effortlessly puts the best of Mindful in your hands.

    We believe that top-quality mindfulness tools should be available to everyone, and that having multiple ways to engage with mindfulness increases the likelihood that practices like meditation, breathwork, movement, and journaling can become lifelong, life-enriching habits.

    What’s Inside the App

    With the touch of a button, you’ll find on-the-go access to everything you need:

    • Guided Meditations for All of Life’s Moments
      Our extensive archive offers a wide array of meditations for beginners and seasoned meditators alike. Search for practices tailored for everything from dealing with difficult emotions and facing loss to increasing compassion, experiencing more joy, and getting better sleep.  
    • Expert-Led Courses, Workshops & In-Depth Digital Guides
      Access comprehensive digital guides and online courses on topics like mindfulness for grief, gratitude, anxiety management, and more – all led by experienced educators and researchers. 
    • Engaging Podcasts & 12-Minute Meditation Sessions
      Listen to a variety of audio resources – including our 12-Minute Meditation weekly podcast series – for quick, digestible mindfulness breaks. 
    • Curated Collections, Mindful Challenges & Thematic Practices
      We bundle content and bring it to you so you can focus on a specific theme in your daily practice. Start building intentional self-care habits, and watch the positive effects on your perspective, thought patterns, interactions, and relationships. 
    • Evidence-Based Articles & Practical Everyday Mindfulness Tips
      Whether you’re brand new to mindfulness or you’ve been practicing for years, we’ve got approachable, research-backed guidance from the world’s leading teachers and experts to help you integrate mindfulness into your daily life.

    The Perks of Joining Early

    Right now, when you sign up for early access, you’ll receive an entire year of Mindful Digital as our thank-you for joining our growing community.

    Be the first to know when the Mindful App launches!



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  • A Meditation for Kids: Coming Back to the Positive

    A Meditation for Kids: Coming Back to the Positive

    What went well today? Kids and teens can explore this eight-minute guided meditation for noticing the positive.

    Summary

    • Children often focus on scary or unpleasant thoughts, which can effect their mental health.
    • This short kids’ meditation uses conscious breathing and happy thoughts to help them notice the good and feel more positive.

    Our brains are hardwired to notice the negative. It’s part of how our ancient ancestors were able to survive in constantly threatening environments.  

    But this negativity bias can also make it difficult for us and our kids, even in our comparatively less threatening environments, to navigate other daily stressors, like big tests, arguments, or disappointments. 

    In this practice specifically designed for younger meditators, Dr. Mark Bertin shows kids how to gently guide their attention back to the positive things they might have missed, in order to help soothe the nervous system. 

    A Meditation for Kids: Coming Back to the Positive

    1. Lie down somewhere comfortable. Let your arms and legs fall to the ground. Close your eyes gently.
    2. Start to notice how your body changes with each breath you take. Each time you breathe, your belly moves up, and your belly moves down. If it is easier, put a hand on your belly. Or if you want, put a stuffed animal there.
    3. Each time you breathe, your belly moves. Your hand, or your toy, rises, and then falls. See if you can count ten breaths that way. Breathing in, one, breathing out, one. (Repeat for nine more inhales, and nine more exhales.)
    4. When you lose count, don’t worry about it. That’s normal, and happens to everyone. Come back to whatever number you last remember.
    5. Now, shift your attention to your day. Breathing in, focus on your breath as your belly goes up. Breathing out, focus on something that went well today.
    6. With each breath: breathing in, noticing your belly move, and with each breath out, noticing something that went well today.
    7. Now, picture something about yourself that makes you proud. Breathing in, focus on your belly moving. Breathing out, picture something that makes you proud about yourself. If nothing comes to mind, that sometimes happens. If that’s how you feel, picture what you’d wish for yourself instead.
    8. Finally, bring someone to mind who makes you happy. Before we end, try one more practice. Breathing in, notice your belly move. And now, breathing out picture someone who makes you happy.
    9. As you come to the end of this practice, take a few deep breaths, and start to wiggle your arms and legs. Pause and decide what you’d like to do next.
    10. It’s normal to have thoughts that make us feel scared or bad. We should never ignore anything important, but it’s useful to focus on the rest of our lives too. Take a few minutes every day to notice what has gone well, and see what happens next.



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  • You Can Investigate Your Emotions Without Suppressing Them

    You Can Investigate Your Emotions Without Suppressing Them

    When presented with difficulty, a first reaction may be to ward off or ignore unpleasant emotions. It’s normal. However, with practice, we can learn to lean on the comfort of safe spaces—or meditation spaces—to instead engage with them directly. One of the essential qualities of mindfulness is being with whatever comes up, rather than suppressing emotion or running away from inner challenges.

    In this short video, founding editor Barry Boyce answers our questions about emotional health and how we can turn toward our feelings.

    A Q&A with Mindful Founding Editor Barry Boyce

    How to Let Go of Suppressing Our Emotions

    Q: If we let ourselves feel our emotions, one concern may be that we won’t be able to stop feeling them. If we’ve avoided our emotions for a long time, will it be too much to handle? What would you recommend? 

    A: The fear that our emotions will overtake us and rule our lives (or at least a significant chunk of our time) is indeed one of the reasons we seek mindless distraction. Being kind to ourselves, repeatedly, is job one. Mindfulness practice is not about aggressively “tackling” our emotions in a fight to the death. If we’ve been suppressing something for a long time and mindfulness begins to bring it up into our conscious awareness—as it will—the key instruction is to notice it and move on. When it comes up again, maybe seconds later, we do the same. This approach of a little bit at a time, moment by moment, reduces the emotional wallop by breaking it into momentary pieces, rather than treating it as one big permanent thing, which it is not.

    It never pays to push ourselves to the brink in the hopes of gaining freedom or insight.

    This is easy to say, but it does take a bit of ongoing gentle effort—leavened with a lot of kindness toward ourselves—to touch the emotion and let it go. Touch it, and let it go. If we are really overwhelmed and breaking down, we may need the help of a friend or a counselor. It never pays to push ourselves to the brink in the hopes of gaining freedom or insight. Easy does it. If you’re wounded, attend to the wound, or get the help you need to heal.

    At some point, when we feel safer, we can explore our emotional landscape further, with the benefit of the repeated noticing we’ve been doing. But that is more awareness and inquiry practice, as opposed to straight mindfulness.

    Coping Mechanisms and Suppressing Emotions

    Q: Sometimes ignoring our feelings can be a coping mechanism in stressful times. Can we suppress our feelings sometimes, but also open up to them the rest of the time? Is “not suppressing emotions” an all-or-nothing deal? 

    A: An excellent and delicate question. As noted above, first and foremost, it’s vital to be kind to ourselves—again and again and again. So, when emotions threaten to overwhelm us, we can respond to them with some form of “Yes, I know you’re there, but now is not the time for me to go there.” You may have to do that repeatedly. That kind of attitude doesn’t mean you are suppressing or ignoring the emotion. You are, in fact, noticing it and acknowledging it. Touching it and moving on. That’s mindfulness.

    When emotions threaten to overwhelm us, we can respond to them with some form of “Yes, I know you’re there, but now is not the time for me to go there.”

    When you notice it simply like that, you generally lessen its power to overwhelm you a bit. By contrast, suppressing—actively, energetically pushing it down and away—increases that power.

    Is Emotional Intelligence a Luxury?

    Q: For some, working on emotional intelligence seems impractical—or a like luxury. What are some examples of ways we might use emotional intelligence in our daily lives?

    A: To appreciate why emotional intelligence might not be an impractical luxury, it will first help to define what we mean by “emotional intelligence.” According to the Yale Center for Emotional Intelligence, this notion first emerged when two emotion researchers, Peter Salovey and John Mayer, “lamented that theories of intelligence had no systematic place for emotions,” which inspired them to articulate “a theory that described a new kind of intelligence: the ability to recognize, understand, utilize, and regulate emotions effectively in everyday life.” In a pivotal paper, published in 1990, they described this revolutionary idea, which they called “emotional intelligence.” The idea caught on, and Salovey and his laboratory at Yale became recognized leaders, pushing the field toward new discoveries and innovations. Five years later, Dan Goleman’s book Emotional Intelligence: Why It Can Matter More than IQ, became a bestseller and popularized the idea further. When Google began its mindfulness program, Search Inside Yourself, in 2007, it emphasized emotional intelligence. In that respect, the program followed the belief that mindfulness and awareness practice as well as loving-kindness and compassion practices could enhance our emotional intelligence.

    When we have less ability to “recognize, understand, utilize, and regulate emotions effectively in everyday life,” it quite simply creates pain, for others and for ourselves. Finding ways to lessen pain is not impractical nor a luxury. It’s the healthy thing to do.

    How do we find ways to use emotional intelligence in our daily lives? From a mindfulness perspective, the key habit that can help us cultivate more emotional intelligence is pausing, which lets the momentum of our emotions to be interrupted, so we have a moment to notice how they are showing up in our body and mind. As we do that more often—a little bit of regular mindfulness practice helps develop the pausing habit—the choices we make concerning how we express and act on our emotions may be more “intelligent.” When they’re not so intelligent and we make a mess? We might notice that and learn from our encounter, rather than blindly stumbling toward wherever our emotions lead us.

    We featured the Yale Center for Emotional Intelligence’s assistant director, Dena Simmons, in the April 2019 issue of Mindful and on mindful.org. The center’s director, Marc Brackett, recently released his book Permission to Feel: Unlocking the Power of Emotions to Help Our Kids, Ourselves, and Our Society Thrive, which is reviewed on mindful.org.

    Men and Emotional Well-Being

    Q: Men are often taught that crying (or showing nearly any emotion) is too feminine. What can we do to help change this ingrained idea, in ourselves and those around us? 

    A: On a very simple level, when a man or boy seems on the verge of tears, we can very gently let them know that’s it’s fine to cry. A word or two or a nonverbal message can often be enough to convey that feeling without having to get too conceptual about it. Quiet listening and warmth go a long way in allowing someone to let their emotion simply be. At least you can respond without judging it as inappropriate.

    Changing gender stereotyping on a broader scale raises deep questions that go beyond the scope of personal mindfulness practice. The ways children are socialized and taught what gender means has been explored extensively by many people and form the basis of a variety of programs aimed at social change. One of the most interesting is The Representation Project, started by Jennifer Seibel Newsom (who is married to the current governor of California).

    Her film Miss Representation concerns how girls are taught to think about gender in limiting ways, while The Mask You Live In “follows boys and young men as they struggle to stay true to themselves while negotiating America’s narrow definition of masculinity,” according The Representation Project website. Newsome’s most recent film, The Great American Lie, focuses on a social addiction to a certain definition of masculine values, which are held up as superior to those identified as feminine. Newsome has presented on these issues several times at the Wisdom 2.0 conference. The Mask You Live In features the work of Ashanti Branch, who is one of the featured teachers in Mindful’s Mindful30 challenge. These films can be screened by school groups and others interested in gender education.

    How to Test Your Emotional Maturity 

    Learning the language of emotional maturity is like learning a second language. If you weren’t raised with it, it may take tens of thousands of hours to master.
    Read More 

    • Nicole Bayes-Fleming
    • November 22, 2019



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  • Mindful Marble Art: A Creative & Sensory Practice for Kids

    Mindful Marble Art: A Creative & Sensory Practice for Kids

    This marble-painting activity activates all the senses and lets you enjoy a mindful moment while making art with your little ones.

    Mindfulness isn’t just about stillness—it can be a playful, swirling, and colorful experience. Mindful marble art transforms a simple creative activity into a sensory-rich moment of presence, helping children slow down, focus, and express themselves.

    Through gentle movement, breath awareness, and sensory exploration, this practice fosters patience, emotional regulation, and creativity—all while making art! See what it can look like. The sensation of rolling marbles, the vibrant blending of colors, and the rhythmic tilting of the tray help little ones engage their senses and cultivate mindful awareness.

    Benefits of Making Mindful Marble Art

    • Encourages patience: Children practice slowing down and guiding movement with care.
    • Engages the senses: Touch, sight, and motion deepen awareness of the present moment.
    • Strengthens breath-body connection: Pairing breath with movement supports self-regulation.
    • Fosters creativity & self-expression: Encourages open-ended exploration and focus.

    What You’ll Need

    • A shallow tray or box (a baking pan or shoebox lid works well)
    • A sheet of paper (cut to fit inside the tray)
    • Non-toxic, washable paint in 2-3 colors
    • Marbles or small rolling objects (ping pong balls, beads, or crumpled foil work too!)
    • A damp cloth or wipes for easy cleanup

    How to Do Mindful Marble Art

    1. Set the Space

    Begin by creating a calm and inviting atmosphere. Place materials in front of you and your child. Before starting, take a deep breath together:

    • Breathe in slowly through your nose (as if smelling a flower).
    • Exhale gently through your mouth (as if blowing out a candle).

    Repeat this breath 2-3 times. 

    Ask your child, “How do you feel right now?” 

    2. Sensory Preparation

    Invite your child to explore the marbles before painting:

    • What do they feel like? Smooth? Cool? Round?
    • Can you roll them between your fingers without dropping them?

    Dip a marble into the paint and ask:

    • What does the paint feel like? Sticky? Slippery? Gooey?
    • What colors do you see? Are they mixing together?

    3. Rolling with Awareness

    Place the marbles onto the paper in the tray. Guide your child to hold the edges, feeling its weight.

    Encourage mindful movement:

    • As they tilt the tray forward—breathe in.
    • As they tilt it back—breathe out.

    Mindful questions to keep attention focused:

    • What happens when you move the tray fast? What about slow?
    • Do the marbles ever get ‘stuck’? What can we do to help them move?
    • How do the colors mix together?

    If attention drifts, take a pause-and-wiggle break, shaking out hands before resuming.

    4. Reflect and Appreciate

    Once finished, pause to admire the marble art. Ask:

    • What do you see in the patterns? (Clouds? Rivers? Something new?)
    • How did it feel to roll the marbles?

    End with a gratitude moment together. Place a hand on your heart and say, Thank you for this time to create and play.



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  • A Teaching and Meditation to Relax and Welcome Deep Rest

    A Teaching and Meditation to Relax and Welcome Deep Rest

    In today’s offering, Jenee Johnson guides us through a teaching on the why and how of deep relaxation practices, along with a meditation you can do anytime.

    Rest isn’t a “reward” for working hard enough. It’s a human need and birthright. 

    This week’s episode is a little different. We’re not only sharing a guided meditation from mindfulness leader and professional coach Jenée Johnson, but also her teaching on some of the brain science behind relaxation—why it’s essential for our well-being, how it works, and how to incorporate intentional relaxation practices into your daily life.

    Jenée Johnson is the founder of the Right Within Experience, where she works to cultivate the experience of inner calm, resilience, self-love, and joy through meditation and mindfulness practices for people of African ancestry. She is also the former program innovation leader at the San Francisco Department of Public Health, Mindfulness, Trauma and Racial Healing.

    A Teaching and Meditation to Relax and Welcome Deep Rest

    At some point during the day, the body will signal us that it is time to rest, to be still, to withdraw from activity, to be quiet, to take the journey from sound to silence. The mind and body need moments when they can be at ease, free from agitation, pressing, planning, or even celebration. 

    Stress and trauma and tension play a role in our ability to rest and relax. Therefore, it is so important to do daily “relaxation drills” to help counter the bad effects that stress has on the human body. According to Dr. Frank Staggers Jr., people who do daily relaxation drills remain healthier, have more energy, and think more clearly. This is why it’s important to take 20 minutes, once or twice daily, to deeply relax. 

    An effective deep relaxation technique is known as quiet sitting or free-floating relaxation. You simply sit quietly for about 20 minutes and allow your mind to float freely until it settles down. Don’t think about anything in particular. Don’t concentrate on anything. Just allow your mind and body to settle down naturally on its own. 

    An effective deep relaxation technique is known as quiet sitting or free-floating relaxation. You simply sit quietly for about 20 minutes and allow your mind to float freely until it settles down.

    In order to deeply relax, you must let thoughts come and go as they please. As you are relaxing, some thoughts may spontaneously rush through your mind. That’s okay. Don’t worry about these thoughts. Don’t exert yourself by trying to block these thoughts. Don’t dwell on these thoughts, either. Just remain passive. Leave the thoughts alone, and the thoughts will gradually fade into the background so you can continue to relax. 

    The scientific term for the deep state of awake relaxation is the alpha state. This is because the brain calms and produces smooth, harmonious waves called alpha brain waves when it is completely relaxed. The alpha brainwaves have a frequency of eight to 12 cycles per second, whereas arousal or excitation brain waves, called beta brain waves, are much faster at 13 to 40 cycles per second. The alpha state is usually associated with widespread relaxation throughout the entire body and a healthy lowering of the body’s metabolism. 

    Activities like watching TV, listening to the radio, reading, sewing, or fishing will not hit the alpha deep relaxation state, because these activities still place demands on the brain and keep the brain too busy to completely relax. This means that these activities may get you to the shallow states of relaxation, but they won’t get you into deep states of relaxation. Even sleep will not hit the alpha deep relaxation state, because the brain remains very active during sleep, especially during dreaming. 

    Even after sleep, you can still be stressed out. Relaxation drills allow your mind and body to hit the deep states of relaxation.

    Therefore, while obviously essential for multiple other functions, sleep does not completely relax the brain or counter stress. Even after sleep, you can still be stressed out. Relaxation drills allow your mind and body to hit the deep states of relaxation. So settle back, and let’s try a practice together.

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Sitting in an upright but relaxed position, drop your gaze or close your eyes. Take a deep breath in and an audible exhale out. Breathing in and breathing out, sitting quietly, free floating, invite your body to relax.
    2. When we simply sit and breathe, we activate the body’s calming response. It allows the brain to display the calm, smooth, harmonious waves called alpha brain waves—like the waves of the ocean, coming in to the shore and rolling back out. Coming in and going out. Breathing in and breathing out. Relax.
    3. Drop your shoulders, relax the jaw, and unfurl your brow. Allow your mind to float freely until it settles down. Let thoughts come and go as they please.
    4. Bring your attention back gently to your breath. Don’t exert yourself trying to block thoughts. Just remain passive and remind your body that we’re sitting now, we’re breathing now, we’re relaxing now. Sit quietly, stay with your breath. Like the waves of the ocean, breathing in, breathing out. Let thoughts fade into the background. Relax. To be still, to be quiet, to be at ease. This is the gift of relaxation.



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  • Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson explains how healing trauma and mindfulness go hand in hand in this 5-minute video.

    In this video from the Wisdom 2.0 Conference held in San Francisco in 2019, Jenée Johnson shares her own journey of doing trauma-informed work within traumatizing systems, and explains how mindful leaders can help heal trauma. Watch the video, or read the transcript below.

    Jenée Johnson discusses trauma-informed work and how mindful leaders can help heal trauma.

    San Francisco is in the midst of probably the worst housing crisis in the country, and the San Francisco Department of Public Health is tasked with stewarding the health of the city and county’s population, and inside of that we have recognized that the way we function is often trauma-inducing not only to the communities that we serve, but to the workforce.

    That we are often bureaucratic, siloed, that people are demoralized, that we are not trustworthy, and that it can be a very mean place to work. And because of that, we have gone on a mission to move from being trauma-inducing to a trauma-informed, and ultimately a healing organization, and organization that is trustworthy and has at its core compassion and empathy, and is thoughtful about the way we deliver services. 

    We ask the key question—not, “What is wrong with you?” but, “What has happened?”

    We ask the key question—not, “What is wrong with you?” but, “What has happened?” And when you ask what has happened it invites compassion, it invites looking at strengths in the face of adversity.

    I was an embedded trauma trainer inside a maternal adolescent health ward, and as I was delivering the trauma training I noticed that the workforce, although interested in trauma principles, did not seem like it had the strength and the bandwidth to really hold the important work that was ahead of us. And it occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization. That trauma-informed and healing needed to exist inside of a nest of mindfulness.

    I went to the trauma leader and I said I know of an organization that has curated mindfulness in the workforce, the Search Inside Yourself Leadership Institute. I went to Search Inside Yourself, and thus began the journey of me becoming a trained teacher to deliver the program, and then I landed the role of the program innovation leader in mindfulness, trauma, and racial equity.

    It occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization.

    Mindfulness, trauma, and racial equity are knit together, because part of what makes our organization trauma-inducing is we can be a very demoralizing place to work, and the people who have the worst health outcomes across every data point that we measure are people of colour. And it’s telling us a story of how we have yet to truly, honestly, grapple with racial equity, and part of the challenge of grappling with racial equity is we need people to be strong in their core, we need people to grapple with white fragility, which often derails the conversation.

    To move the conversation forward, we all need to be able to be resilient, and mindfulness is the pathway.



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