Health Journal Online

Category: Mental Health

  • 11-Minute Breathing Practice for Awareness

    11-Minute Breathing Practice for Awareness

    Susan Kaiser-Greenland guides us through one of the oldest meditation practices called “Sit and Know You’re Sitting.”

    One of the oldest meditation practices is also one of the simplest: Sit, and know you’re sitting. Let’s give this simple breathing practice for awareness a try:

    1. Get comfortable, with your back straight. Close your eyes and relax. Gently move your attention away from what you’re thinking to the sensations in your forehead and around your eyes. Soften and let go of any tension. Smile a little and soften your jaw. Let your shoulders feel heavy and drop away from your neck. Relax your upper arms, your lower arms, your hands, your fingers.

    2. Relax into your breath. Place one hand over your heart. Let your shoulders drop even more. Feel your breath move your hand up, then down, up down, up down. Now move your hand to your belly, soften, let go and relax. Breathing in, know you’re breathing in. Breathing out, know you’re breathing out. Let your hands rest easy on your lap and let go of any tension in your upper legs. Soften your knees, soften your lower legs, let your feet feel heavy and sink into the ground.

    3. Notice the feeling of breathing. Notice how your body feels as you relax and drop. The part of your mind that is noticing—that’s awareness. It’s nothing special. You don’t need to look for it. You don’t need to do anything at all. Awareness is always here. Settle in and stay with your breathing for a few moments. Trust that your breath will find a natural rhythm. Trust that awareness is always here. Breathing in, know you’re breathing in. Breathing out, know you’re breathing out.

    The part of your mind that is noticing—that’s awareness.

    4. If your mind gets busy, don’t worry, that’s what it’s designed to do. To steady your attention silently, say “in” when you breathe in, silently say “out” when you breathe out. Thoughts, images, and sensations, they’ll come and go. The goal is to notice them without thinking about them. Don’t try to stop them. Don’t try to make them go away. Don’t try to change them, they’ll change on their own. No need to reflect on them now. There’s plenty of time to do that later. No need to add anything to your experience in this breathing practice for awareness. Just stay with it, when sounds appear, hear them, when sensations appear, feel them, when thoughts and images come to mind, notice them. That’s how we sit and know we’re sitting.

    5. Watch what’s happening in your mind and body the way you’d watch a movie or a TV show. The storyline will twist and turn, threads of the plot will pass by, something new will emerge. You don’t need to look for this show, just settle in, relax, and it will come to you. Notice how those thoughts and sensations and images, they don’t have much heft, like the plot in a movie there’s no real substance to them. Nothing substantial to dig into or to hook onto, nothing to shut down, to push away, or to change.

    6. You don’t need to do anything at all. Let go and settle back, relax your mind, smile a little bit, sit and know you’re sitting. Before we close, take a moment to notice the ever-changing, always connected web of causes and conditions that lead to this and every single moment. If someone comes to mind who has been helpful, silently say thanks.

    Never Miss a Meditation

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  • Encourage Deep Breathing With A Guided Meditation

    Encourage Deep Breathing With A Guided Meditation

    Explore this introduction to belly breathing to help you relax and reduce stress.

    What is Belly Breathing?

    Encourage deep breathing with belly breathing, you simply take long, conscious breaths. Ideally you breathe in for a count of three and breathe out for a count of five. Repeating this cycle will trigger the relaxation response—it’s the opposite of the fight-or-flight stress response in that you engage the nervous system to tell your body to relax and your mind to be at ease.

    Two Basic Belly Breathing Tips

    1. Breathe deeply. When you breathe deeply, your diaphragm at the base of your lungs pushes your belly out. This is belly breathing and is a natural way to breathe—you can see babies doing it.

    2. As you exhale, gently press on your belly. As you breathe in, encourage your belly to expand, and as you breathe out, allow your belly to contract. You could even gently push your belly in with your hand when you breathe out to help you to do this, if it doesn’t come naturally to you.

    Check Your Stress Levels with This Belly Breathing Practice

    If the hand on your chest is moving but not your belly, you’re breathing in a shallow way.

    1. Begin by finding a quiet place to sit or lie down. If practicing for the first time, lying down may make it easier for you to understand what barely breathing actually feels like. Remember that belly breathing is a natural way of breathing. If you look at a baby or young child, you’ll see that their belly seems to naturally expand and contract slowly and smoothly as they breathe in and out.
    2. Once you’re settled and comfortable, place one palm gently around the area of your navel and the other palm on your chest. Continue to breathe normally, and just watch the movements of your hands. Does the hand on your belly move as you breathe in and out? And what about the hand on your chest? Which one moves the most, the hand on your belly or the hand on your chest?
    3. If the hand on your chest is moving but not your belly, you’re breathing in a shallow way. By learning belly breathing, you’re likely to feel more relaxed and have more energy, and your body will be fed with more fresh oxygen
    4. Keeping your hands on your belly and chest, begin by imagining there’s a balloon in your belly. When you breathe in, you’re inflating that balloon and when you breathe out, that balloon deflates. Now breathe in so that you fill the imaginary balloon in your belly as much as possible.
    5. Hold your breath for about two seconds. And then breathe out slowly and smoothly as you can, using your mouth as if you’re blowing through a straw. Now let your breath be normal and natural again.
    6. Notice how you feel. That was one belly breath. It was more exaggerated than an actual belly breath, but this technique helps to engage your relaxation response, making you counteract your feelings of stress. Just one breath in this way can help me to find some relaxation when you’re feeling tense, and you can do it at any time, wherever you are.
    7. Now you can experiment with counting as you do belly breath. If you want, on your next breath, breathe deeply and smoothly, expanding your belly as you slowly count to four. One, two, three, four. Hold for a count to one, two.
    8. And now slowly exhale to count six. One, two, three, four, five, six. And now breathe as you normally do. Notice how you feel this time, by extending the amount of time you breathe out compared to breathing in.
    9. Encourage your body to relax and your mind to calm. Your breath has a direct link to the systems in your body that make you feel relaxed. By doing belly breaths you send signals to your body that it is safe for you to feel relaxed and at ease. Your blood pressure goes down, your muscles relax and you can think in a more creative and holistic way. You can enhance the experience by bringing the attitudes of kindfulness into the experience, by really feeling the sensations of your breathing.
    10. Let the warmth of your hand against your belly represent a friendly, caring support. Allow yourself permission to be kind to yourself and not force anything too much.
    11. Now when you’re ready, try counting four belly breaths in a row. One, two, three, four hold one, two.
    12. And breathe out. Two, three, four, five, six, rest one, two. Belly breath in. One, two, three, four, hold one, two and breathe out again. Two, three, four, five, six.
    13. Do the last two belly breaths on your own, using a pace that feels right for you. Notice how you feel now, consider how relaxed you feel. Are you more or less relaxed than when you started? If you’re less relaxed, don’t worry about it too much. You’re just starting to learn this new technique.

    Use a few belly breaths any time you feel excessively stressed, to make you feel more calm and relaxed. You can even practice some belly breaths before you begin the meditation, to give you a nice relaxing start. 

    This article was adapted from Shamash Alidina. View the original article.



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  • Mindful Reading Guide: Contemporary Authors to Deepen Your Practice

    Mindful Reading Guide: Contemporary Authors to Deepen Your Practice

    Literature allows us to take time out to stop and listen to the important and diverse voices and varied perspectives on mindfulness. The following contemporary authors have woven mindfulness into their works, inviting readers into mindful reading to explore introspection, presence, and serenity. Here, I’m sharing my personal experiences with these authors’ works and how they have enriched my mindfulness journey. 

    Swan Huntley • Tarcher Perigee

    So many of us access the same tools when it comes to cultivating a mindfulness practice, but I’m always interested in new and different ways to deepen my practice. Swan Huntley is at the top of my list when I look towards tools that invite me to embrace mindfulness through a slightly different lens. Her illustrations are reminders that keeping it simple and having a sense of humor isn’t a bad thing. As I read through her “anti-self-help” book, I find myself asking myself, How can we take ourselves less seriously? 

    You’re Grounded is a refreshing take on the self-help genre, offering practical advice with a humorous twist. Huntley’s witty and relatable approach makes mindfulness accessible, encouraging readers to find balance through laughter and self-compassion. One of the book’s standout moments is when Huntley writes, “Once in a while, I walk from East LA to the beach (it’s far), and every time, I think: Am I literally trying to walk away from myself right now?” Aside from reminding Angelenos of the Missing Persons lyric, “Nobody walks in LA,” Huntley addresses the flaneur in all of us. As she walks the streets of Los Angeles, she makes mental notes to improve anything that makes her feel “less than” and settles for the idea of improvement vs. the thing itself. These pages remind us of the human condition and our tendency to place obstacles on our path toward leading a more mindful life. Swan Huntley has tips for all of us to get out of our own way and embrace mindfulness with good, gentle humor. 

    Read Swan Huntley for practical advice about mindfulness and keeping a sense of humor and self-compassion.

    Danielle Dutton • Coffee House Press

    In mindfulness, where every moment invites us to experience the world with heightened awareness, literature offers us the opportunity to get lost in a narrative, and sometimes, without realizing it, we find ourselves coming away from our experience with a heightened sense of ourselves and our surroundings as a result. One such work that offers a profound exploration of this concept is Dutton’s latest book, Prairie, Dresses, Art, Other—a shimmering and perplexing collection that defies the constraints of traditional prose. Dutton, most recently known for her novel Margaret the First, shares a new series of essays and experimental writings that challenge conventional storytelling notions. Her work is not merely about conveying a narrative; it’s about capturing the ineffable—the feelings, the sensations, and the fleeting moments that often escape words. With an intellectually stimulating and mischievously playful style, Dutton’s writing invites comparison to the form-breaking thrills of authors like Anne Carson or perhaps even Gertrude Stein. Her stories are curious and help readers land someplace they’ve never been. To my mind, this is what all good writing should do. 

    At its core, Dutton’s book explores how stories can transcend their textual boundaries to offer something far more moving—a sense of presence, a way of looking or knowing, and a space wherein we can fully attend to the world at hand. Through these essays, she poses questions that deeply resonate with the mindful reader. How can a story embody a specific way of seeing?  How might we write about something that isn’t meant to be read but felt? The questions that arise feel reminiscent of those asked of the reader in John Berger’s Ways of Seeing. How does our perspective influence the narrative? Or does it?

    How does our perspective influence the narrative? Or does it?

    Through its genre-bending structure, Dutton’s book becomes more than just a collection of essays; it’s an invitation to engage with the text mindfully, considering how words move us and how a narrative can help us shift our perspective. For those who read with a mindful eye, this work offers a different opportunity to explore the intersection of life and language by examining the collage of art, literature, and consciousness that Dutton has artfully curated in these pages.

    Read Danielle Dutton for her attention to detail and a keen eye for observing people, objects, and art, a la Gertrude Stein, while keeping us engaged through different writing styles and spaces of experience.

    Ocean Vuong • Penguin Press

    Embracing mindfulness through literature involves examining how stories affect us—how they evoke introspection, empathy, and compassion. Ocean Vuong’s On Earth We’re Briefly Gorgeous showcases the true healing power of storytelling. His exploration of identity, memory, and trauma is delivered with lyrical grace. One striking excerpt from Vuong’s work is, “In the body, where everything has a price, I was a beggar. On my knees, I watched, and watched, but could not see. Only through words could I be.” A curious mind is only one of the necessary ingredients for a good writer. Vuong is an excellent storyteller, and the vulnerability he taps into to share his story helps the reader reflect on their stories and find solace in self-expression.

    Vuong’s depiction of desire as a vehicle for “failing forward” is particularly fascinating. He frames much of his narrative as a meditation on failure and its stigma, suggesting it is a necessary tool for success, both as a human and a writer. He states, “In this country, we shame failure. When people fail, we cast them aside, but for queer folks, failure becomes a necessary practice towards success, so we fail forward. I think I wanted the book to keep returning to failure until it triumphs despite its bumbling.” Vuong echoes Samuel Beckett’s call to “Fail Better,” an idea requiring significant awareness and mindful action. By engaging with Vuong’s work, readers can cultivate mindfulness, allowing for failure as part of their journey toward personal growth and understanding.

    Read Ocean Vuong to witness the transformative power of language and the act of writing as a form of mindfulness.

    Renee Gladman • Dorothy, A Publishing Project 

    To After That by Renee Gladman is a contemplative exploration of the writing process. It combines equal parts memoir and fiction in a manner that deeply resonates with the principles of mindfulness. Gladman invites us on a journey to complete an unfinished novel, inviting us into her thoughts and struggles as she grapples with the act of creation. This introspective narrative is not just about writing but about the experience of being present with one’s thoughts, emotions, and insecurities.

    Gladman’s work emphasizes the importance of vulnerability, asking us to embrace the moment, a core tenet of mindfulness. Her reflections on the challenges and joys of writing mirror the mindful practice of observing without judgment. She shows how the writing process, like mindfulness, requires patience, acceptance, and a willingness to sit with discomfort. And if you’ve ever sat down to write anything, you will also have experience with the harsh inner critic that emerges. 

    The writing process, like mindfulness, requires patience, acceptance, and a willingness to sit with discomfort.

    Through her poetic and fragmented prose, Gladman captures the ebb and flow of inspiration and doubt. To After That is a compelling recommendation for those interested in mindfulness, as it illustrates how integral mindfulness is to our creative process. What happens when we are attentive and present? How does our creative process help enrich our understanding of ourselves? Keeping a sense of “don’t know mind” allows for anyone creating to do so from a genuine place of authenticity.

    In one passage, Gladman writes, “To write is to trace the contours of thought, to follow the meandering path of the mind.” To be mindful is to pay attention to what’s happening when we sit, just as a writer does when they sit down to write. Being curious is the connective tissue where mindfulness and creativity are concerned, and Gladman’s innovative approach to narrative encourages readers to do just that. When we embrace the unpredictability of life, we are better able to find meaning in the journey. 

    Read Renee Gladman for a meditation on the creative process, filled with fragmented thoughts and reflections that echo the complexities of the mind.

    John Freeman • Copper Canyon Press

    When I’m looking for ways to ground myself, I often look toward nature. Sinking my toes into the sand on Santa Monica beach is always my go-to when I want to connect to the earth. But when I can’t get to the beach, I look to John Freeman’s poetry to help me find my center. Freeman has authored three poetry collections. His latest, Wind, Trees, explores the intersection of nature and humanity. His poems are infused with a sense of wonder and reverence for the environment, making them a perfect companion for mindful reflection. One of Freeman’s most moving observations, “The trees teach us patience, standing tall through seasons of change. In their stillness, we find our own,” captures the essence of mindfulness, encouraging readers to learn from nature’s quiet strength.

    John Freeman’s poetry, particularly in poems like “The Park” and “Maps,” offers profound insights that invoke a need to look more closely at our surroundings and our emotions. Cultivating inner awareness seems like a natural by-product of Freeman’s poetry. His ability to draw wisdom from the natural world encourages a reconnection with nature and a search for stillness in its quiet strength. As Freeman writes in “The Park,” “Everywhere I turn, the earth reclaims us, the leaves of time falling softly.” His poems lead readers on a contemplative journey through both external landscapes and inner terrains, inviting a profound reconnection with the natural world and their inner selves.

    Read John Freeman for his attention to detail and evocative imagery that encourages readers to pause and appreciate the present, fostering a mindful awareness of life’s transience.

    The Way Forward

    Yung Pueblo • Andrews McMeel Publishing

    Yung Pueblo‘s latest book, The Way Forward, is the compelling conclusion to his profound trilogy on mindfulness and personal growth. This third installment invites readers to delve deeper into the journey toward authentic living and harmonious relationships. With his signature poetic style and profound simplicity, Pueblo guides us through the complexities of our emotional landscape, offering practical tools for healing and transformation.

    In The Way Forward, Pueblo expands on the themes of his earlier works, Inward and Clarity & Connection, exploring the evolution from self-love to unconditional love, the power of letting go, and the profound wisdom found in true self-awareness. He eloquently captures how intense emotions shape our behaviors and shows us how to release the past for genuine growth.

    “True healing begins when we allow ourselves to feel the full spectrum of our emotions, and through that process, we uncover the strength within.”

    Yung Pueblo

    Pueblo’s prose is both accessible and profound, making mindfulness a tangible practice for everyday life. He beautifully articulates, “True healing begins when we allow ourselves to feel the full spectrum of our emotions, and through that process, we uncover the strength within.” This book is an enduring support for anyone seeking to navigate life’s challenges with grace and cultivate lasting inner peace

    Read Yung Pueblo to read the things on paper you already know in your heart to be true.

    All of these authors have varied voices and unique perspectives that have allowed me to deepen my mindfulness practice. I constantly call upon these works when I need to reflect, both as a writer and a human, on what it means to be present with what’s on the page and in my own day-to-day life. Life typically leads us down a long and winding road, which makes these contemporary voices all the more critical when we look for guidance and inspiration in the pages of their books. 



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  • Q&A: Mindfulness and Racial Healing with Tovi Scruggs-Hussein

    Q&A: Mindfulness and Racial Healing with Tovi Scruggs-Hussein

    How mindfulness can support us all in racial healing and coming together with compassion, learning, and unlearning.

    Welcome! This article is a follow-up to our series on Mindfulness for Racial Healing by healer, leader, and one of the 2021 Powerful Women of the Mindfulness Movement, Tovi Scruggs-Hussein. Explore the rest of the series here.

    1. Can you say more about the role of meditation in racial healing? Meditation feels like an individual well-being practice. What is its role in this context?

    Our society has branded meditation to be an individual well-being practice, but we also have the option to engage in meditation as an act of service. Initially, yes, mediation can create a sense of individual well-being, yet it is also a tool for liberation and empowerment. We’ve continued to see in the research that meditation supports empathy and compassion; these are both qualities and ways of being that go beyond personal well-being and truly support the way we engage with others and ourselves, not so much because we feel good, but because we have the capacity and competence to engage from a more heartfelt place. Racial healing is dependent upon empathy and compassion. In order to heal, we must learn to connect to the emotions of racialized experiences and take action based on those emotions to create a more just and liberated society. Meditation supports racial healing and racial healing supports justice, each building on the other. 

    In order to heal, we must learn to connect to the emotions of racialized experiences and take action based on those emotions to create a more just and liberated society.

    2. In your “Mindfulness for Racial Healing” article, you write about the importance of honoring our connection to ourselves in order to honor our connection to each other. What does that mean? Why does honoring our connection to ourselves come first?

    Racism is a sign of disconnection to ourselves and to others. In fact, all of the “isms” are a sign of deep disconnection from our compassion and of the inability to see our shared humanity. When we are disconnected from that sense of humanity, it’s easier for us to dehumanize others. Racism is dehumanization. The atrocities of slavery and genocides stem from this sense of disconnection. Once we are connected to ourselves, we can deepen our connection to others, but it doesn’t happen unless we connect to ourselves more deeply first. Your embodiment of compassion and mindfulness first gets engrained in yourself and then it is felt outward. 

    Meditation and its importance in racial healing also connects to nonjudgment—and by definition, part of meditation is the practice of nonjudgment. When we are in a state of practicing nonjudgment, we can be more equanimous and not put things or people, including ourselves, into categories of “right or wrong” or “good or bad.” When you deepen your connection to your own worth without judgment, you can begin to do the same for others. Neuroscience supports this growth as a competency that is built over time as you deepen your meditation practice—and we must always begin with self, starting within. Consider the wonderful quote by Gandhi, “Be the change you wish to see in the world.” You must embody it first. 

    3. You talk about the importance of understanding. Can a White person ever really understand the experience of a Black, Indigenous, or Person Of Color (BIPOC)? For allies, does that matter? 

    I love this question!  And I love that I did not have to grapple with responding to this one alone—I have dedicated, racially-conscious White allies in the work who took the lead on responding:  

    Sally Albright-Green, a leader in Racial Healing Allies offers this:

    White people can and should be about the business of actively listening to the voices of BIPOC, centering those voices in any conversations about systemic racism and anti-racism and working hard to understand. In the end, it’s important to shift the focus from words like “ever” and understand the nature of lived experience. Can anyone ever truly understand the experiences of another?

    We are all still unlearning the things we were socialized to believe about racism and learning the truths we were never taught.

    We are all still unlearning the things we were socialized to believe about racism and learning the truths we were never taught. Becoming a White ally really involves asking different sorts of questions based on years of working hard to learn about the world through the lens of someone who is not White. Understanding what it means at a deep level to be White—and the impact white dominance and oppression have had on BIPOC—is the understanding that White allies work towards. When that deep level of cultural humility is reached, then one can say a White person has become anti-racist and works to understand the history of racism so they can interrupt it in our systems and practices. When one can truly work beside BIPOC to interrupt racist practices, and demonstrate that they are motivated to work hard for the good of humanity, recognizing the depth and breadth of BIPOC struggles beyond a standpoint of white saviorism, then they will be close. It’s about recognizing that the work is more about learning the facts and working hard to repair the damage than it is about understanding what it is like to be a BIPOC.

    Grace Helms-Kotre, a leader in Racial Healing Allies, offers this:

    A White person will never fully understand what it means to be a Person of Color. That is not the goal. It’s not like a box we can check or a competency we can achieve. We’ll never have the lived experience of being targeted by systemic racism, so we cannot know fully. But we can engage in the lifelong practice of deepening our understanding by bringing presence and empathy to our interactions with BIPOC and with other white folks. To bring awareness to our racial experiences and systemic racism as it functions in every area of our lives.

    For allies, what matters is that we are showing up with curiosity and humility again and again.

    For allies, what matters is that we are showing up with curiosity and humility again and again. We are not going away. We are staying in the discomfort of racial awareness in order to challenge White supremacy culture in all its manifestations, through us and around us.

    4. What does cultural-responsiveness mean? Where does mindfulness come into play here?

    Cultural-responsiveness means: practicing learning from, valuing, and relating to people from different cultures with respect. To take it a step further, I view it as having an awareness and ability that allows us to engage with and honor the backgrounds, values, customs, and norms of groups different than our own. Again, this can be applied beyond race. Meditation and mindfulness support us in growing our awareness of ourselves, others, and our impact. Meditation and mindfulness invite us to practice pausing before responding so that our response can be skillful rather than habituated. The practice is not allowing our triggers to take hold of us, and connecting to others from a place that honors who they are. My heart swells with gratitude for a practice that can be done in both isolation and community to provide deep individual well-being as well as deep connection so that the future of humanity is held in love.



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  • The Importance of Creative Expression and How to Get Started

    The Importance of Creative Expression and How to Get Started

    Tony, age 50, is by far the oldest on the church stage during the flute recital. Surrounded by elementary-aged kids wearing frilly dresses and shiny shoes, Tony stands tall, wearing a red bow tie, and proudly holding his flute. He’s willing to weather the looks of surprise as he towers over the other musicians, and is uplifted seeing the look of pride on his wife’s face in the crowd as he plays.

    It hasn’t always been this way, though. Tony faced a lot of self-doubt in picking up the flute again after 50 years. He carried its case with him in every move, but was hesitant to open it. He didn’t want to be reminded of how long it’s been since he had practiced. It seemed too hard to pick up again. He didn’t know if he had the lung capacity anymore and was afraid of calling a flute teacher who might criticize him the way his high school band coach did. Tony also thought he didn’t have time to play. He was too busy working and taking his wife to doctor’s appointments, his wife who recently was diagnosed with cancer. Playing the flute and creative expression felt secondary to more important things.

    What Keeps Us Stuck

    What about you? I imagine you have creative activities that are lurking in the background that you keep putting off. 

    You tell yourself you don’t have enough time, that it’s too late, or that you are too old. Or, maybe you hold back because you think you aren’t good enough. You too have a box of art supplies, an instrument case, a list of classes, or a good idea that you have been lugging around for years. Or, maybe you are already doing it, but only doing it half way.

    If you made a list of all the ideas you’ve had but never pursued, the activities you loved but put on the back burner, or artistic pursuits that you’ve always wanted to try, but never had the courage—what would rise to the surface?

    Let’s find out. Grab a sheet of paper or open your note-taking app and make a list of any activities and pursuits that come to mind. When you’re done, read it over. Notice what you’re feeling and where in your body you feel it.

    You might feel a sense of grief or regret. Maybe some confusion. Maybe frustration. Or, maybe you just feel resigned that this is just the way it is.

    If you’re feeling stuck and you’re curious about how to move forward, let’s look at a few of what I call Wisdom Building Questions that can draw out your creative courage and expression. These can make an excellent journaling exercise.

    1. What Do You Value Most?

    Early in our therapy together, I asked Tony about activities he used to love to do, but has put on the back burner because of the stress and the business of life. The first thing he said was playing the flute. And he lit up while talking about it.

    I followed his energy and asked more questions.

    Tony described how he loved playing the flute as a teenager. It was a way to express himself when she couldn’t with words, and it felt good in his body to breathe out a long, slow breath during times of stress. Plus, music connected him to his mother, who passed away two years ago, and whom he was still grieving. His father loved classical music, and when he played his father’s favorite pieces, he could feel a connection. It soon became obvious that flute playing wasn’t secondary to other important things: it was what revitalized him, de-stressed him, and connected him when he needed support.

    With just a short exploration of his values, Tony was motivated to open that flute case and start playing again—not just for the fun of it, but for the psychological richness and depth the creative expression could offer him.

    What about you? When it comes to your creative expression, what do you value most?

    2. What Are You Avoiding, What Are You Clinging To?

    When you hit writer’s block or keep canceling that jiu-jitsu class, it’s likely because you are caught in avoidance or gripping.

    Recall that avoidance involves running away from discomfort, even if it means running away from what you really want. And that gripping involves holding on to beliefs about yourself, things staying the same, or attaching to a certain product at the expense of letting the process evolve.

    For Tony, gripping looked like comparing herself to a younger, better flute player. And avoidance looked like opening up his emails instead of opening that music case.

    Here are some quick ways you can identify clinging and avoiding:

    Are You Gripping?

    • Are you believing unhelpful thoughts that are getting in the way of your creativity, such as, “I can’t keep a tune,” “I’m too short,” or “I don’t have enough time?” What are they?
    • Are you attached to an identity like, “I’m a guy, I can’t learn to knit” or “I’m a mom, I can’t belly dance”? What identity are you attached to?
    • Are you holding tight to an outcome you can’t necessarily control like hitting the bestseller list for your book, getting chosen to be in a show for your art, or gaining a certain number of followers? What outcome keeps you rigid and bound up?

    Are You Avoiding? 

    • Are you giving up when it gets frustrating, hard, or it feels like it’s going nowhere? What feelings make you quit?
    • Are you hiding your work, not showing it to others, afraid of feedback? What do you fear people will think?
    • Are you packing your schedule so there’s no time to create or scheduling over the times you set aside to create? What are you afraid will happen if you prioritize creativity?
    • Do you cancel plans, opt out, distract yourself? What’s so hard about showing up?
    • Are you only putting in half effort? What do you fear would happen if you were all in?

    3. Are You Stuck in A Story?

    After reading through your answers, see if you can uncover the big picture story that is keeping you stuck. Here’s Tony’s:

    I am too old to play the flute again, it’s going to be too hard, and it’s humiliating to get on a stage with a bunch of kids. Everyone will laugh at me. Plus my wife needs me. It’s selfish and not worth my time.

    What might your story be? And what might you gain by being willing to let it go?

    If you see yourself in Tony’s story, and you can identify the lines you might be telling yourself over and over again that are keeping you scared and stuck—your job here is to face that story head-on and start to unravel it, so that you can open up your energy to move your creative expression up and out. This is how you begin to create an environment that will support your bold move.



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  • Embracing Our Neurodiversity: 12 Minute Meditation

    Embracing Our Neurodiversity: 12 Minute Meditation

    This week, Sue Hutton guides us in a unique breathing practice designed to foster awareness of our senses, honoring our neurodiversity while strengthening our mindfulness practice.

    We live in a neurologically-diverse world. We are all wired with unique minds and bodies, and each of us has a unique sensory constitution. For instance, someone who experiences sensory overwhelm when they pay attention to direct sensations inside the body may find a body scan practice overwhelming instead of centering. Similarly, someone who is blind isn’t going to use physical vision as a meditation tool. But there are ways to practice mindfulness and embrace our neurodiversity at the same time.

    Breath practice, often considered a simple tool for calming the mind, can be a more complex and nuanced experience for many neurodivergent meditators. For some, paying close attention to the rise and fall of the breath can bring about feelings of discomfort or even anxiety, as thoughts about the breath’s role in sustaining life may become all-consuming rather than calming.

    This practice is about finding the right approach for you and honoring our neurodiversity. We will cover different ways to engage with the breath that accommodate our diverse sensory needs, offering alternatives that can help each of us find a sense of calm and ease. Whether it’s focusing on the sensation of air moving in and out of your nostrils, the sound of your breath, or even the rhythm of your breath as you feel it in different parts of your body, there are multiple pathways to mindful breathing.

    A Guided Meditation for Embracing Neurodiversity Through Breath Awareness

    1. We all benefit from learning different ways of meditating on the breath. So let’s try out three different ways of feeling the breath in the body, and you can determine which one works best for you. 
    2. Remember, you don’t need to push yourself to experience anything that’s overwhelming. If there’s any kind of sense experience you have that is particularly uncomfortable, just take a break and you can come to another way of practicing the breath. 
    3. Come into a posture that’s comfortable for you. Bring yourself to a spirit of alertness and energy to help you concentrate. At the same time, give yourself permission to relax and soften. 
    4. The first practice I’d like to try is sound breathing. Some people really find this more comforting than focusing on the feelings of the breath inside the body. 
    5. To practice sound breathing, hold a hand up in front of your mouth and just exhale on the palm of your hand. You’ll notice you have to increase the exhalation a little bit, so there’s enough volume to hear the breath and to feel it on the palm of your hand. Once again, exhale on the palm of your hand and listen. Now continue to breathe in and out, but with the mouth closed. Keep the same volume, so there’s enough sound to allow the breath itself to be an anchor through the sound. Breathing in and out, focus on the sound of your breath through your nose. Relax the body on the outbreath in a way that’s comfortable for you, focusing on the sound. 
    6. Next, we’ll try a kinesthetic way of experiencing the breath that I call “lotus breathing.” Take one hand or two hands, whatever’s available for you, and allow the fingers to come to a close, just touching each other. Then, open the hand up again, like a flower opening in the day and then closing again, with the fingers coming back together again. Breathing in, the hands open, breathing out, hands close. Try that for a few moments and see how closely you can synchronize the rhythm of your breath with that gentle movement of your hand. 
    7. Lastly, let’s try a movement-focused breath. Place a hand on the belly and a hand on the chest. Allow yourself to soften. You’ll feel that nice, compassionate warmth of the hands resting on the body.
    8. You can notice this from the outside, if that’s comfortable—feeling how the hands rise up when you breathe in. And as you exhale, the hands rest back down with the belly in the chest. 
    9. Alternatively, you can choose to pay attention to the mechanism inside the body of the belly rising and falling. So breathing in, notice the feeling wherever it’s comfortable for you, of the rising and the falling on the exhalation. Then, fully let go on the outbreath. Give yourself permission to release and soften and relax every time you breathe out. 
    10. Now try experiencing the breath with the anchor that works best for you. Experiment with which tool you prefer, or combine them if you want. Remember, you’re the boss of your meditation. As long as you’re bringing your full awareness to the experience and you keep guiding yourself back to the present moment, you have the freedom to connect with the breath in the way that it works for you.
    11. Remember, make your breath your own when you do the practices. Be gentle. Be compassionate with yourself. You are perfect as you are and finding the tools that help you to come into the present moment. The best is your own personal journey.



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  • How To Stay Calm Under Pressure

    How To Stay Calm Under Pressure

    In high-stakes scenarios, we can panic and underperform. Here’s why that happens, and how to stay calm under pressure.

    A star athlete misses a penalty shot in overtime. A famous singer bungles the national anthem. A great actor forgets their lines on stage. We’ve all witnessed someone choke or struggle to stay calm under pressure.

    And while it may seem like a high-profile phenomenon, it can also happen to us in everyday life—whether we’re trying to nail a job interview, pass an important exam, impress a new date, or give a successful presentation.

    So how can we stay calm in high pressure situations? And why do we panic in the first place?

    In this video from TED-Ed, educator Pen-Pen Chen explains why pressure makes managing stress more difficult, and how we can regain control.

    Choosing Where You Place Your Attention

    One of our main enemies when struggling to keep it together under pressure is perhaps the most obvious: distraction.

    “Performance suffers when the mind is preoccupied with worries, doubts, or fears, instead of focusing its attention on performing the task at hand,” Chen says.

    The reason for this is deceptively simple. When we’re too busy focusing on our panicked thoughts—Did I arrive too early? What if I shouldn’t have said that? Do they like me? How much time do I have?—we can’t concentrate on more important things, like the speech we’ve memorized. We excel when we’re able to choose where we place our attention (or where we don’t place our attention).

    “Performance suffers when the mind is preoccupied with worries, doubts, or fears, instead of focusing its attention on performing the task at hand.”

    “When relevant and irrelevant thoughts compete for the same attention, something has to give. The brain can only process so much information at once,” Chen says.

    Getting Out of Your Own Way

    Another reason we panic is we’re constantly monitoring our progress during a task—in other words, we over-analyze.

    “Tasks we do unconsciously seem to be most vulnerable to this kind of choking,” Chen says.

    For example, one study looked the performance of competitive golfers, for whom putting is a skill they perform so regularly they don’t have to think about doing it. The study found that when told to consider the detailed mechanics of their putting stroke, the golfers performed worse than when they were simply instructed to hit the ball accurately.

    “The logic goes that once a skill becomes automatic, thinking about its precise mechanics interferes with your ability to do it,” Chen says.

    Three Ways to Stay Calm Under Pressure

    Feeling nervous before a big event is often inevitable. But that doesn’t mean you’re destined to forget the words to your speech, or embarrass yourself in front of a date. Explore these three ways to remain calm:

    1. Learn to be with discomfort. If you know you have a high-stakes event coming up, one of the best things you can do is lean into difficulty instead of pulling away from it. One way you can do this is by becoming familiar with feeling pressure, and learning to work through it. Need to give a presentation to coworkers? Rather than practicing on your own, try out your speech on a couple of friends. Do you have to write a qualifying examination in under an hour? Instead of studying cue cards, time yourself answering questions.
    2. Establish a pre-performance routine. Whether it’s deep breathing, finding a quiet space to regroup, doing some light stretching, or having a quick phone call with someone you trust, spending your last few minutes doing something active before a big event will prevent you from spiralling into worry, so you can perform confidently. Sometimes it’s the littlest things that help us overcome challenges and reduce stress.
    3. Use mindfulness to focus your attention. To avoid over-analyzing your situation, try shifting your attention away from your worries and towards the task at hand. Mindfulness can help you regain a sense of calm and focus your attention, so you can avoid being caught off guard by your anxious thoughts. You can see it for what it is, and choose to direct your attention elsewhere. Explore this nine-minute meditation to focus a busy mind in times of stress or overwhelm.



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  • Connect with Your Senses With A Guided Walking Meditation

    Connect with Your Senses With A Guided Walking Meditation

    We can connect to our senses and nourish our relationship to the peace, pleasure, and technicolor qualities of the present moment, as we walk. Starting your day with an intentional morning walking meditation can be the key to bringing calm awareness, as you very simply pay attention to what the body is experiencing, as you bring your awareness to the physical sensations of feeling your feet as you walk. This walking exercise can be done on the way to your car, in a park, or even as you’re walking down a hallway. All it takes is being awake to what you notice while you’re walking.

    Connect With Your Sense in Walking Meditation

    1. Choose a foot to start with. Pick it up, move it through space, and gently place it on the ground, feeling the sensations of each part of this process from heel to toe. So, picking the foot up, making a choice, picking a foot up, lifting it, moving it through space, feeling it touching down from heel to toe, connecting with your senses.

    2. Walk with intention. We’re so used to walking in what we call automatic pilot, basically being tuned out and just letting the body go. You may notice that this feels a little strange to be so intentional about walking. That’s okay. This intention that you’re bringing is a way for you to reconnect with the present moment and what you’re feeling right now. This intention is what makes this a walking meditation.

    3. Let yourself notice.  Notice as much as you can about the feel of picking your foot up, moving through space, and gently placing it down. I get most of us are so used to walking, when we first bring our attention to it, we might even feel a little wobbly. It’s okay: this is normal, and part of what it feels like to wake up and actively connect with the senses and notice the details of what we are doing.

    We’re so used to walking in what we call automatic pilot, basically being tuned out and just letting the body go. You may notice that this feels a little strange to be so intentional about walking. That’s okay.

    4. Focus your attention. Focus on the feeling of your feet making contact with the ground right now. Can you notice a difference between thinking about your feet and feeling them making contact with the floor or the earth? Can you let yourself experience what it’s like to be grounded and connected as you make a conscious choice to be present for this walking meditation?

    5. Feel your surroundings. If you’ve chosen to walk outside, allow yourself to feel the impact of the air on your skin. What do you notice? Is it warm or cool? Is the air damp or dry? Allow yourself to feel it.

    6. Notice when thoughts take over. You may notice how quickly your attention is drawn to your thoughts, whether it’s thoughts of your day, list making, maybe you’re running an old conversation or story over and over in your mind. Once you notice your thoughts trying to hijack your walk, you may also notice that being lost in thought makes it more difficult to connect with your senses. You probably will notice that you find it harder to hear what’s going on in your environment, harder to smell anything, or taste anything. Thoughts are that powerful. So, when you know the thoughts are pulling you away, just notice that this is what’s happening, smile, and then you can gently and kindly choose to redirect your attention back to connecting with your senses and even more particularly, back to the feeling of your feet walking. Come back to this experience of the senses and the feet over and over throughout your walking meditation.

    Connect with the Present Moment

    7. Let yourself experience your surroundings. What do you notice about the weather? Do you have an opinion about it? What happens if you just experience that weather is here, noticing the qualities of the weather, and how you’re experiencing it on the skin or in the body? What happens when you let yourself notice the sounds around you? What do you notice about the smells around you? Can you experience these sensory qualities as the symphony of the world?

    The smell of the world: noticing pungent, acrid, sweet, sour, fresh, earthy. Maybe you can notice sounds as high-pitched, low hums, loud, or soft. How much can you allow yourself to take in the world in the minutest detail as your senses experience what’s here, without adding the layer of judgment on it about how you feel about it? Just for now, see what you’re able to do as you take in the raw data of the world around you—experience it in this morning walking meditation.

    8. Pause now and then. Another way you might heighten the sensory experience of this walking meditation is, every once in a while, stop right in your tracks if you’re able and it’s appropriate, and notice in a very specific way what it feels like to be grounded as you feel your feet making contact with the earth or the floor. Maybe take a moment to choose a particular thing to experience through the eyes, focusing on color, shape, texture.

    Another way you might heighten the sensory experience of this walk is, every once in a while, stop right in your tracks if you’re able and it’s appropriate, and notice in a very specific way what it feels like to be grounded as you feel your feet making contact with the earth or the floor.

    Let your nose have a big sniff in and intentionally smell the air. Redirect your attention to your ears and hear the world right now. Can you hold everything you’re noticing lightly, and just let it be part of your environment while you experience it? You don’t have to judge it, or change it, or do anything about it. Just be here for you right now and then when you’re ready, make a choice to select which foot you’ll begin with and start your walking meditation again.

    9. Find your pace. Walking, noticing which foot is moving as you pick it up, move it through space, gently place it down feeling the foot making contact with the earth. Although it might help to begin by practicing going slowly, once you have learned to be present to walking in this new way, there’s no reason you can’t move more quickly. Find whatever pace allows you to stay present while you’re experiencing.

    Be Curious and Let Yourself Wander

    10. Try aimless wandering. You might want to use this morning wake-up walk to take you to work, or any particular destination. But if it feels safe to do so, it can also be wonderful to allow yourself to do an aimless walk. Maybe setting a timer, perhaps 15 minutes, and allowing your feet to take you wherever they want to go, staying present to your ever-changing environment without having a goal as your destination, just walking freely. Noticing what it feels like to reconnect to inner instincts that show up as everything starts to quiet a bit, as you heighten your senses with this morning walking meditation. Noticing over and over as the attention is drawn to other things, particularly thinking.

    Bringing your attention back to your feet over and over can be the greatest help to reconnecting with the present moment as you let your felt senses and the feeling of your feet touching the ground bring you back, right here, right now, coming back over and over and over. At the end of your walk, notice how you feel, check in with each one of your senses. What are you aware of right now, having spent this time bringing attention to the sensory experiences? What do you notice now about your mood? Notice what it feels like to inhabit your body and be awake to your precious life.

    While many of us lean on mindfulness to help us through times of inner and outer chaos, we can cultivate the greatest resilience through consistency in our practice, even when it doesn’t feel urgent. Read More 

    • Georgina Miranda
    • July 23, 2024

    While moving through nature, we have the opportunity to enter a state of being, be present with all of our sensations, and awaken gratitude for the Earth that is also part of us. Read More 

    • Georgina Miranda
    • July 16, 2024

    Ruth King guides us in a practice to explore the truth of our interconnectedness. Read More 



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  • Three Simple Ways to Recharge

    Three Simple Ways to Recharge

    My client, who is also a therapist, said this to me the other day: “I know my values. I follow my values all day long. Then why do I still feel so blah, uninspired, and exhausted?”

    My simple answer to that question is that too much of anything can become a bad thing. 

    Wise effort isn’t just pointing your arrow toward your values and going at a level 10 on repeat. It’s about using your effort wisely. Sometimes that means dialing it up and other times that means dialing it back, and almost always it means changing things up.  If you’re the kind of person who values engaging in life with real meaning and purpose, but you’re feeling drained by the constant effort, you’re not alone. There’s a way to live intentionally without inviting burnout. Try these three simple shifts to turn your energy around and upgrade your day from blah to hurrah!.

    1. Notice What’s Worth It

    There’s a point when doing more doesn’t get you more. And some things just aren’t worth putting extra effort into. The question to start asking yourself is, What is worth my precious energy today? 

    One way to do this is by paying close attention to when you’re reaching a point of diminishing returns. 

    It’s not always black and white, and priorities will sometimes shift from day to day. Some days waking up at five to get to the gym is worth it, and on other days, you could use some extra sleep.  Listen inside, ask yourself whether something is worth it to you, in this moment, in this context, and then decide. 

    If you were to make a worth it/not worth it list of your effort, what would it look like? Here’s one of mine:

    Worth It

    Writing in the morning from 7am-9am

    Making waffles for my kids

    Walking with my mom

    Having make-up sex with my husband

    Not Worth It

    Writing from 11am-1pm

    Not sitting down to eat with my kids

    Talking about myself the whole time

    Picking a fight in the first place

    Make a list and pay attention to points of diminishing returns. By noticing what is worth it, you will start to make wiser choices as to what you take on, and what you pass up.

    2. Try Productive Procrastination

    When you have lost joy in what you are doing, even though it’s guided by your values, it’s also time to look at what  you are doing, not just how much. Too much of one thing, even kale, running, or taking care of your aging parents, can become a bad thing if you don’t add variety.

    One principle that can help with diversifying your energy diet is something called “productive procrastination.” Productive procrastination is when you swap one values-aligned activity with another adaptive, albeit less important, one. Erin Westgate, a researcher at University of Florida shared with me in a podcast interview that she came up with the concept when she noticed that in graduate school she would write papers to procrastinate studying for an exam. In her research Dr. Westgate found that not all forms of procrastination are equal. In fact, students who engaged in productive procrastination (e.g. cleaning your room to procrastinate doing paperwork) had the same benefits in terms of lower alcohol use and higher GPA as non-procrastinators. 

    Take a look at how you are using your energy and notice where you can diversify your energy diet with productive tasks. See where you can  try something new, or mix it up, or productively procrastinate so that you have a more nutritious effort diet. 

    Included in this, , of course, is an openness to just having more fun. Let’s look at that next.

    3. Have More Fun

    One of the things that surprised me most when we took our kids to a summer retreat at Plum Village Monastery, was that the nuns wore tennis shoes under their robes. They’d spend the morning in sitting meditation, leading dharma talks, cleaning dishes and chopping vegetables. But by afternoon, they’d be out playing ping pong, basketball, and volleyball with the kids. It’s quite a sight to see bald nuns in brown robes spiking a volleyball or a nun stealing a soccer ball from your kid. This type of  fun, is done on purpose. 

    Fun isn’t just good for you, it can be a form of activism. In the book Pleasure Activism: The Politics of Feeling Good, adrienne maree brown writes that engaging in pleasurable activities challenges the norms and structures that perpetuate suffering and oppression. By prioritizing happiness, fulfillment, and satisfaction in our own lives and communities, we can enhance our resilience and effectiveness in political and social movement. Living out your values does not need to be joyless and full of sacrifice. 

    When I interviewed Dr. Michael Rucker, author of The Fun Habit, he recommended we generate a “fun file.” 

    The purpose of the fun file is to serve as a tangible reminder of what activities make you happy and to encourage you to incorporate more of these elements into your daily life. What would be in your fun file? Keep a fun file and from it, make a list of 8-15 enjoyable activities. Make sure to include things that require no preparation or little time, things that are moderate in planning and time, and things that take a little more effort to make happen. For example, here’s mine:

    Low Effort/Prep/Time Commitment

    • Play Uno with my son
    • Gardening
    • Making desert on a weeknight

    Medium Effort/Prep/Time Commitment

    • Go to the farmer’s market
    • Hike with my dog
    • Make pasta from scratch

    High Effort/Prep/Time Commitment

    • Go to an outdoor concert
    • Take a beginner’s painting class
    • Lead a retreat in Costa Rica!

    What would you add to your fun file?

    Letting Go of “Burnout As A Badge Of Honor”

    There’s a big misconception we have about living from a place that’s rooted in meaning and core values: that unless we’re exhausted and miserable, we aren’t “doing enough.” The assumption is that burnout is the indicator that we’re moving the needle on important things. 

    I’d invite us to question and challenge that assumption. 

    What if being selective about how we expend our energy actually makes us more effective in the long run? What if more joy, more fun, and more pleasure actually fuel our capacity to make a difference? 

    If you are feeling burned out on all the meaningful activities you do, consider that it’s time to add in more play, spontaneity, and fun to your life. Make your list and make a commitment to do something fun every day. Even if it’s really small. And when you do it… savor it!

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  • A 12-Minute Meditation for Nurturing Your Heart

    A 12-Minute Meditation for Nurturing Your Heart

    About the author

    Jonathan Fisher

    Dr. Jonathan Fisher is a cardiologist who focuses on healing the heart in the broadest sense, encompassing both the physical and emotional aspects of cardiac care. Educated at Harvard and Mt. Sinai, he is a mindfulness meditation teacher and organizational well-being leader. Reflecting on his journey, he shares, “I took care of 20,000 other hearts before taking care of my own.” His experience with anxiety and burnout has transformed his approach to health. Dr. Fisher has designed programs for an organization with 38,000 team members, reducing stress and enhancing well-being. He has delivered keynotes, workshops, and retreats for organizations globally across various industries. His efforts in addressing burnout in healthcare have garnered international attention, including co-founding the Ending Clinician Burnout Global Community and organizing the world’s first global summit dedicated to ending clinician burnout, with over a thousand participants from 43 countries. Named on Charlotte Magazine’s “Best Doctors” list, he is a regular contributor to Mindful.org. He resides in Charlotte, North Carolina, with his wife, three children, and two doodles. His mission is to help others ‘train the mind and heal the heart.’ His best-selling first book, Just One Heart: A Cardiologist’s Guide to Healing, Health, and Happiness, is about harnessing the power of the mind-heart connection.



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