Health Journal Online

Category: Mental Health

  • Workplace Wellbeing in This Digital Age: Mindful Guidance for Digital Fatigue and Burnout

    Workplace Wellbeing in This Digital Age: Mindful Guidance for Digital Fatigue and Burnout

    It’s 3p.m., and you’ve been at your desk for all or most of the day. Maybe you even worked through lunch, hunched over your keyboard while eating a sandwich. If you paused and tuned into your body, would you notice how your eyes are burning, how your neck and shoulders are tense and achey? Swamped at work, trying to stay on deadline, can you remain focused and calm your frazzled mind—or do you struggle with staying on task?

    Or how about when the workday is over? Maybe you crawl into bed, exhausted—but still can’t sleep through the night. And when you’re away from your office, how often do you remember to unplug and wander screen-free in healing green spaces? 

    All of these are extremely common symptoms and contributors to what we call screen-related stress, digital fatigue, and burnout—and they’re endemic in the workplace. 

    The good news is that you don’t have to keep living this way. We have the option to work more mindfully: by improving our computer station; learning on-the-spot de-stressing techniques; taking nature breaks to recharge; and establishing better tech habits.

    When we get serious about Digital Wellness, we can create healthier workplaces, be kinder to our bodies and minds, and engage in activities that actually replenish our energy and combat burnout when we’re not at work.

    Our Digital Wellness Best Practices: 4 Easy-to-Use Tips

    I’ve been fortunate to work with Dr. Michael Rich, Director of Harvard University’s Digital Wellness Lab, in developing these research-backed strategies for greater digital wellness. Dr. Rich contributed to our book Less Screen More Green, and we were truly blessed to have the late Dr. Jane Goodall write the foreword.

    The reality is, today’s digital workplace was not designed for our wellbeing, as you probably know all too well. It’s clear that we need to be intentional about fostering our wellbeing more than ever. Here are four essential places to start.

    1. Check Your Workstation Ergonomics

    How your workstation is set up has a significant impact on you and your work. Pamela Dempster, a Certified Professional Ergonomist and collaborator in our programs, cautions: “Laptops can be a health issue as they promote more neck bending/cervical flexing which should be avoided for extended periods of time. Also, poorly designed workstations, and the current trend of ‘hot desking’ [where workstations are continually rotated], significantly increase workplace stress.” So let’s look more closely at how a workstation should be set up to limit stress and promote better skeletal, muscular, nervous-system, and eye health.

    First, a good chair with lumbar (lower back) support and a good armrest is key. Supportive armrests are critical for upper body/upper extremity health, and they’re best if padded with soft foam underlay. Your screen should be an arm’s length away and at eye level so you are looking straight ahead into the upper part of the screen, not looking down and straining your neck. Monitors at eye height promote neutral head/neck positioning. This promotes downward eye gazing which is healthier for our near-sighted visual system and its ability to focus better on what it’s reading.

    As you probably know, staring at blue-lit screens and unhealthy tech habits, including poor ergonomics, increase our stress levels and our exhaustion. They drain our physical and mental fuel and contribute to burnout. To support eye health, invest in blue-light filtering glasses to ease eye strain, and keep lubricating eyedrops at your desk and remember to blink. (Yes, we “forget” to blink when we’re glued to screens!)

    2. Do Regular Deskercises

    It’s important to keep the body moving during the day, even when you’re right at your desk. This keeps us from developing muscle strain and repetitive injuries like “Tech Neck.” Regular gentle movement practices like Chi Gong, and intentional practices like mindfulness meditation and breathing exercises (yes, we “forget” to breathe, as well) help relax our bodies and calm and focus our minds. This not only increases ease and productivity at work, but also helps us sleep much better at night.

    Turn away from your screen frequently to refocus your gaze and take some deep breaths for on-the-spot relaxation and recharging. One of the easiest deskercises we recommend is called 20-20-20: Set a timer, and every 20 minutes, shift your gaze away from your screen—even better if it’s out a window. Look at least 20 feet away, for at least 20 seconds, and do some deep breathing.

    One of our Digital Wellness participants reported that since doing the Mindful Tech program, she’s rearranged her desk and computer setup, relieving tension in her neck and low back. She now also takes regular breaks to do the 20-20-20 practice and stand up and stretch. “It’s made me feel better with the amount of screen time in my work, and it’s non-negotiable.”

    3. The Nature Remedy: A Daily Dose of Nearby Nature

    In a world that is tech-obsessed, noisy, and chaotic, it’s so easy to forget that “nature” is not something out there in the woods. It’s not separate from us. We humans are part of nature! (Although this isn’t always evident by how recklessly we treat our environment.) Being in the forest, a city park, a patch of grass, or just pausing to turn inward for a moment and take some lungfuls of fresh air is coming home to our true selves, in some way.

    We call this intentional practice The Nature Remedy, and it is the ground of our workplace wellness program.

    Scientific evidence by researchers including Dr. Qing Li, the Scientific Advisor for The Forest Bathing Institute, supports the benefits of mindfulness in nature for many physical and mental health issues including: hypertension, anxiety, depression, empathy fatigue, and burnout. This Japanese practice of Shinrin Yoku is emerging as a key strategy for workplace wellness and is practiced by many eminent health professionals themselves.

    Our co-author Dr. Rich is an advocate of the healing power of nature as a key aspect of workplace wellbeing and was surprised by the effect of Shinrin Yoku: “Recently, at a conference in Aspen, I had my first experience with Forest Bathing. Surprisingly, it may seem that nothing is happening; there we were under the canopy of trees just focusing on specific senses. Yet somehow it is everything as we paused, slowed down, and listened to the trees. Most of this digital generation are so used to being hyper-stimulated that it takes them time to ease into the quiet that is so key to their mental health. Gearing down, being in nature, without our phones, is truly beneficial for us all.”

    Dr. Rich explains what is happening in this simple moment. Forest Bathing works, because when we shift from our habitually speedy and cluttered mind, this can have a profound impact on resetting our nervous system. We’re shifting from the sympathetic (stress) mode, to the parasympathetic (relaxation) mode. The mental health benefits are similar to clearing your mind in meditation. You’re connecting with an inner stillness that is usually drowned out by the noise of our highly urbanized workplaces.

    Remember, it’s important to do this screen free. Screens disrupt our sense of connection to time and place and our bodies, which limits our ability to settle into the quietness.

    We’ve found that this intentional reconnection with nature is resonating, even with people whose jobs require them to spend entire days on screens. One IT professional reported this experience after taking our Digital Wellness program and trying our Nearby Nature tip: “Instead of moaning about not being able to get out for a long hike, I take frequent breaks. Just walk around the block without checking my phone or listening to music. That’s a big change for me! I am seriously hooked, worse than my caffeine habit. Our boss is happy we’re taking fewer sick days. It’s a good reminder to do some of my mindfulness stuff outdoors when I can, without my phone.”

    4. Sleep Strategies

    The quality and duration of your sleep has an immense impact on your mental, emotional, and physical wellbeing. We need it for good immune function, to process thoughts and emotions, and to repair our bodies and balance our nervous system. But we don’t always make the connection between our daily screentime, digital fatigue, burnout, and our ability to get the very sleep we need to recover.

    One of the most helpful things you can do is just unplug at least one hour before bedtime. Leave your phone powered off; get a battery alarm clock to use instead. As you may know, there’s scientific evidence that wireless radiation affects our sleep, so you will also sleep much better in this tech-free sanctuary if you also turn off your WiFi. Avoid all caffeine in the late afternoon and evening, and consider natural supplements such as calcium, magnesium and low-dose melatonin. When you can’t get to sleep, fussing about not sleeping generally tends to make things worse. Instead, doing a sleep meditation or deep breathing can often help you sink into a deep rest.

    Reclaiming Our Right to Workplace Wellbeing

    Inertia is a strange thing. It’s easy to assume, just because most workplaces, by default, encourage unhealthy daily routines and habits, that this is “just the way it is.” The truth is that it doesn’t have to be this way at all. We can reclaim our right to workplace wellbeing.

    We’re also seeing positive signs every day that change is coming: A significant number of businesses and organizations are waking up to how crucial it is to have employees take care of themselves if they want workplaces that can actually function.

    If you’re inspired to take action for your own wellness, please try these practices for yourself, and check out the resources we offer.

    Details about our program: www.DigitalWellnessPrograms.com

    Our book: www.LessScreenMoreGreen.org

    Our nonprofit: www.GlobalHealthAlliance.ca

    More from Pamela Dempster and healthy ergonomics: www.DempsterWellness.com

    Details about The Forest Bathing Institute: www.tfb.institute 



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  • Henna as Mindfulness: A Creative Practice for Calm and Connection

    Henna as Mindfulness: A Creative Practice for Calm and Connection

    In this practice, mindful teacher Rose Felix Cratsley invites kids and caregivers to explore henna as an art form and as a gentle mindfulness activity that nurtures stillness, creativity, and cultural appreciation.

    A Mindful Ritual at Your Fingertips

    Children are naturally drawn to creative expression. The process of making and applying henna slows us down, encouraging presence, sensory awareness, and loving connection through touch and design.

    Rooted in South Asian, Middle Eastern, and African cultures, henna (or mehndi) is a sacred ritual of celebration, storytelling, and connection. This practice invites us into mindful moments: as we mix the paste, trace the lines, feel the coolness on our skin, and observe our thoughts. Whether it’s a quiet moment shared between caregiver and child, or at a community gathering rich with color and conversation, henna becomes a living reminder: we are here, together, in this moment.

    Henna Mindfulness Practice

    1. Begin with Breath

    Invite your child or group to take three slow, deep breaths. Feel the belly rise and fall. Notice how your body begins to soften. You might say: “We are here, we are calm, we are ready to create together.”

    2. Mix with Intention

    Mix 2 tablespoons of natural henna powder with lemon juice until a smooth paste forms. Optionally add a drop of essential oil and a pinch of sugar. Stir slowly and notice the texture and scent. As you mix, set a quiet intention: peace, joy, strength—whatever quality you want to hold in your design.

    3. Trace the Moment

    Before applying henna on the skin, practice simple shapes on paper. Spirals, dots, leaves, hearts—anything your child imagines. Encourage slowing down: 

    • How does it feel to trace that line?
    • What happens to your breath as you move your hand?

    4. Apply with Care

    Using a cone or small brush, apply a simple design to the hand or wrist. Notice the sensation of the cool paste, the stillness of the body, and the breath anchoring the experience.

    *Caregivers can gently apply henna to children’s hands, offering this as a moment of love, bonding, and grounding.

    5. Rest and Reflect

    Once the design is complete, let it dry naturally. Use this time for quiet reflection or journaling. Invite conversation:

    • What story does your henna design tell?
    • How did it feel to go slowly and focus?
    • What do you want to remember and cherish from this moment?

    6. Close with Gratitude and intention

    As the henna sets and your breath softens, invite a final moment of stillness. You might say together:

    “We are present. We are creative. We are calm. We welcome peace.”

    Let these words settle into your heart, mind, and body, like the design resting on your skin. This simple affirmation becomes a living mantra, carrying the essence of the practice forward: grounded in mindfulness, rich with cultural meaning, and full of possibility.

    While henna fades in time, the peace we create through these practices becomes cherished memories.

    Its Significance

    Henna, as a mindfulness practice, invites children into their senses, their heritage, their bodies, and their relationships with care. For caregivers, it’s an opportunity to share calm and culture in one breath.

    Rooted in tradition and adaptable for all ages, this ritual offers connection across generations—where stories, symbols, and emotions can live on the skin and in the heart.



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  • Foster Forgiveness With This 10-Minute Guided Meditation

    Foster Forgiveness With This 10-Minute Guided Meditation

    Explore this mindfulness practice to foster forgiveness and let go of the tendency to add to suffering during challenging situations.

    Two monks are walking down the road. They arrive at a muddy stream crossing, and a well-dressed woman declares without introduction, “Don’t just stand there. Someone carry me across this mess.“

    Without pause, the older monk lifts her across. She says nothing, not even a thank you.

    The two monks walk all day. The whole time, the younger one stews in his mind—How could he pick her up? We’re not supposed to touch women, or even talk to them. And she was so rude, someone should say something to her, she didn’t deserve our help.

    Finally, arriving at the inn for dinner, he can’t hold himself back. “What were you thinking?” he asks his friend. “She was nasty, and you broke the rules, and she didn’t even say thank you.”

    The older monk smiles gently and replies. “Wow, I put that woman down hours ago, but you’ve been carrying her all this time!”

    Why We Carry Anger and Resentment

    So what does that mean in real life? We make mistakes. Other people make mistakes. We do things to others. Others do things to us. There’s an actual experience that can be trivial or even traumatic. We add to the suffering with judgment, anger, and blame. It’s sometimes referred to as adding a second arrow after being struck by a first. Something unpleasant happens, but then we add more to the experience.

    With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    Forgiveness isn’t the same as condoning ourselves or anyone else for misbehavior. But we so easily hold ourselves infinitely responsible, often for experiences utterly out of our control or from decades past. With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    On the other hand, we sometimes allow someone else to influence our lives long after they’ve gone in a similar fashion. Another driver cuts us off in traffic, putting us in danger, and then speeds off. The driver arrives at brunch and relaxes, but we make our own coffee break bitter dwelling in our own anger. It’s a concept that holds across larger situations too. Anger and resentment simmer and grow, while compassionate resolve allows us to address what needs addressing without slinging additional arrows.

    A Forgiveness Meditation to Let Go of Added Suffering

    1. Find yourself a comfortable posture, or take a moment lying on the floor, or a bed.
    2. Bring your attention to the physical sensation of breathing, noting whatever is grabbing your attention, or whatever you’re feeling now, and without judgment, bringing your attention back to the rising and falling of your breath.
    3. Picture something that comes to mind that you judge yourself for. Maybe you feel regret, or irritation, or sadness. Notice how it feels even bringing it to mind. Then focus on these three phrases, not forcing anything but setting an intention: I forgive myself for not understanding. I forgive myself for making mistakes. I forgive myself for causing pain and suffering to myself and others.
    4. Bring your attention back again and repeat the phrases. For a few moments instead of the breath using these phrases as a focus for your attention. This type of practice may become too painful. At any time, without judging yourself, come back and focus on the breath. Allow yourself to settle and return when you’re ready, now or maybe some time in the future.
    5. Our mind naturally holds onto instances where we feel mistreated by others. There may be experiences that were entirely wrong or traumatic or that concretely require our attention or action. At the same time, we can practice avoiding the second arrow. I forgive you for not understanding. I forgive you for making mistakes. I forgive you for causing pain and suffering to me and to others. Letting go of the tendency to add resentment and judgment and everything related to challenging and unpleasant situations. Again, if it’s too much to consider, return to breathing, or if you prefer, focusing on compassion for yourself instead.
    6. Practices of this kind can be quite challenging, so in these last few moments, on each in-breath, noticing and accepting whatever you feel right now. On each out-breath, as you would for a close friend, offering yourself relief, or freedom, or strength, or whatever first comes to mind.

    Forgiveness doesn’t mean being passive or not taking action. It doesn’t mean standing down when we need to protect ourselves or someone else from harm. Do what needs to be done—that might mean taking a pause, settling the mind, and trying to see things as clearly as possible before taking skillful action. Continue to practice forgiveness, over and over again, letting go of whatever holds you back.



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  • Do I Need to Meditate to Be Mindful?

    Do I Need to Meditate to Be Mindful?

    Ed Halliwell explores a common question asked by those new to mindfulness meditation: Do I need to meditate to be mindful?

    One of the most common questions I’m asked by people wondering if mindfulness is for them is: Do I need to meditate to be mindful?

    To be fair, there’s often a subtext behind the inquiry: most mindfulness courses ask participants to practice for up to 45 minutes a day, the suggestion being that this will be a vital part of the learning process. Forty-five minutes a day seems a lot of work for most people, especially in a culture where sitting still and “doing nothing” for any time at all is unusual. If mindfulness just means paying attention, why can’t I do that without having to meditate? Can’t I just decide to notice things a bit more?

    Ask yourself this: can you just decide to be good at tennis?

    Well, ask yourself this: can you just decide to be good at tennis? Or speak French? Or play the piano? While some of us might have more of an aptitude for learning skills like these, they still have to be practiced. We have to put some effort in. Evidence from the clinical and neuroscientific studies of mindfulness suggests that paying attention is an art to be cultivated in just the same way—we can develop our capacity for awareness through training. It’s also what meditators down the ages have reported.

    The more we do something, the more we’re likely to continue to do it, and to do it well—this is how habits form, and skills are acquired. So it makes sense that the more we practice meditation—the art of paying attention—the more mindful we will find ourselves.

    Moving From the Head to Embodiment

    Perhaps one of the disadvantages of the gradual shift away from the use of the word meditation and towards the word mindfulness is that meditation conveys more of a sense of this being a practice, and not just a given attribute. “Deciding to be mindful” is something that comes from the head, a thought, whereas “practicing meditation” brings more of a sense of embodiment with it. If we want our mindfulness to be something we are, more than just a thought of something we’d like to be, it seems we need to cultivate it through meditation.

    Lots of studies suggest that engaging in periods of meditation shifts our brain, body, and experience in seemingly beneficial ways. What’s less clear is the effect of meditation practice over a period of time on those changes—is it this or something else that leads to the benefits seen? In other words: we know meditation works, and we know mindfulness works, but we’re still understanding the mechanisms behind how meditation helps mindfulness to work better.

    Tradition, logic, and some strong scientific indicators say the meditation practice is key, but we still can’t be quite sure. Indeed, one review of the impact of practicing meditation during a mindfulness course found much less of a link between practice time and results than received wisdom might have predicted. While there is plenty of evidence suggesting a causal link, it’s early days in the research literature, and it would be good to see some studies which compared the effect of mindfulness courses with (and without) a home practice component. For now, the jury’s out on just how important formal meditation is to cultivating mindfulness.

    Accepting the Gift, Choosing the Practice

    Today, as I meditated at lunchtime in the churchyard outside our house, I wondered at the magnificent storm clouds billowing low across the hills on the horizon, felt waves of cascading energy flow through my body as the busyness of my morning—and my mind—subsided into moments of inner quiet, letting go into a grace of appreciation at having the senses to experience such a scene. I felt content, tired, a bit wet (raindrops on the grass below) and far more present than when I’d sat down to practice.

    Whatever the effect of meditation on my general mindfulness and well-being, experiences like that—the sense of opening into a vivid and vibrant aliveness—feel precious enough to be worth a lot by themselves. Anything else I’ll take as a bonus.

    This blog post originally appeared on Mindful.org in July 2012.



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  • How to Beat Creative Blocks at Work

    How to Beat Creative Blocks at Work

    Hit a wall at work? This quick video shares one piece of advice to help you beat creative blocks and generate fresh ideas.

    It’s Monday afternoon and maybe that second cup of coffee isn’t getting your brain geared quite the way you expected it to (although maybe another three will be okay, according to a Harvard neuroscientist.)

    When you’ve hit a wall at work, this video from New York Magazine‘s Science of Us suggests it’s time to go into tinker-mode. Research on creative problem solving shows people don’t spend enough time in this phase. The solution? Keep at it. People come up with better solutions the longer they spend working on them.


    Tinkering is key—the brain has “leaky filters,” as science columnist Sharon Begley writes. When we give ourselves the time, disparate items can sift together to form new combinations: the essence of creativity. “Short of a personality or brain transplant, you can maximize your inherent creativity by sheer perseverance.”  

    “Original ideas tend to be remote,” Mark Runco, professor of creativity studies at the University of Georgia and founder of the Creativity Research Journal argues, which means that the first 10 uses of string you think of will likely be commonplace, but if you push yourself, the next 10 will include some quite creative ones.

    The upshot? When it comes to creative blocks, if original ideas come late in the creative process, he points out, we should give ourselves time and space to come up with those “remote” ideas—time for our leaky filters to allow notions that have never made each other’s acquaintance to come together and undergo a kind of alchemy.



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  • A 12-Minute Meditation to Meet the Body In Pain

    A 12-Minute Meditation to Meet the Body In Pain

    This week, Christiane Wolf offers a guided practice to meet your own body in pain and relieve that sense of isolation by internally connecting with others who understand your experience.

    Having chronic pain often feels incredibly lonely. You might not know anybody else who has the same condition. In addition, most people you’re close to, even though they might be well-intentioned, might not understand what you’re going through.

    But the fact is that probably thousands and thousands of people all over the world know exactly what you’re feeling. In this meditation, Christiane Wolf offers a guided practice to meet your own body in pain and relieve that sense of isolation by internally connecting with others who could relate to, have empathy for, and care deeply about your experience. 

    A Meditation to Meet the Body In Pain

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Start by finding a comfortable position, or as comfortable as possible. You can lie down for this meditation or sit in a chair. You can close your eyes or just soften your gaze, whatever feels best to you in this moment. If you’re sitting, place your feet on the ground. Feel the solid ground under your feet, or maybe have a sense of the floor or the carpet through your shoes or bare feet. Let your back be straight and upright, if that is possible. Lean against the back of the chair and feel the support of that.
    2. Allow the body to relax, if that is possible. Maybe the jaw, the shoulder, the belly. Take a few deep slow breaths and feel the sensations of the breath in the body, like the chest or maybe the belly. See if you can release a little more tension with each exhalation.
    3. Now, notice any amount of pain that you’re in right now, either physically or emotionally. No need to be specific here, just getting a broad sense of what you’re carrying with this pain, with this condition. As a first step, see if it might be possible to acknowledge how hard and difficult it is to experience this pain, to have this pain and to take care of the pain. If it feels right to you, you could say something to yourself like, This is hard. It is so rough to feel this way. Use words that you would find helpful to hear from a dear friend who really gets what you’re going through.
    4. If you like, repeat this a few times. See if you can really listen to yourself saying this and meaning these words. It might feel good to hear these words, or maybe you notice yourself moving a little away and having a hard time accepting this. Whatever your experience is, it’s okay. There is no right or wrong way to do this. 
    5. Having chronic pain often feels lonely. You might not know anybody else who has the same condition. Most people you’re close to, even though they might be well-intentioned, might not understand what you’re going through. But the fact is that probably thousands and thousands of people all over the world know exactly what you’re feeling. Because they do, too. And they might even suffer from the same condition as you do.
    6. Now, in your mind’s eye, invite all these people into your awareness. Maybe as a few people, maybe as a big group, all standing with you or being with you in solidarity with this pain. I personally like to imagine them at my shoulders, reaching back and back. They get me. They know exactly how I feel. They’re feeling the same thing or have felt it before. I don’t have to explain or defend anything, because they already understand. 
    7. Keep practicing this in a way here that makes the most sense to you. Consider what makes it easy or maybe just possible to connect with this idea that there are truly so many people out there who get you, who get this pain. You’re not alone with this. If you notice the mind wandering off, just gently keep bringing it back. Allow this sense of your inner support group.
    8. When you’re ready, allow the image to dissolve. Take another few deeper and longer breaths, longer on the exhale than the inhale. Bring the meditation to an end by starting to move and stretch the body in any way that feels good. Open your eyes if you had them closed. 

    Thank you for your practice today. 



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  • Why Mindfulness Helps Us Feel Good About Helping

    Why Mindfulness Helps Us Feel Good About Helping

    People often use the words empathy and compassion interchangeably—and certainly they share important qualities. But there is a subtle difference between empathy and compassion, and studies show that mindful attention might be key to making sure that our efforts to help are coming from a healthy, aligned place. Here’s a deeper look at how mindful qualities like present-moment attention can help us genuinely be of greater service to others, and how mindfulness can help us feel good about helping.

    People naturally tend to empathize with others, report C. Daryl Cameron and Barbara Fredrickson in the January issue of the journal Mindfulness. But empathy can go wrong when it leads to distress. We might help out of guilt, obligation, or co-dependence. Or, the help might cause resentment, which could lead us to avoid helping people in the future. Or sometimes, in the absence of strong boundaries, we might unknowingly absorb the feelings of someone in trouble, and if we can’t deal with those feelings of suffering, we might turn away altogether.

    There is another possible response: compassion, which leads people to try to alleviate distress in others.

    The Way to Healthier Helping

    As the authors speculate, “Helping should be most common among people who are able to maximize compassion while minimizing distress.” Previous research has found that cultivating mindfulness—the moment-to-moment awareness of thoughts, feelings, and surroundings—can lead to greater compassion. But what specific components of mindfulness predict real-world helping behavior? In other words, what skills could we develop that would make us more likely to help each other out?

    The study examined two mindful traits—a focus on the present moment (aka, “present-focused attention”) and a non-judgmental acceptance of thoughts and experiences (“non-judgmental acceptance”). Cameron and Fredrickson assessed the mindfulness of 313 adults, asking if, for example, they “pay attention to how my emotions affect my thoughts and behaviors” or often criticize themselves “for having irrational or inappropriate emotions.”

    The researchers confirmed their hypothesis: Present-focused attention and non-judgmental acceptance both predicted more helping behavior … Mindful participants were more likely to experience emotions like compassion, joy, or elevation while giving help. That could mean that they just felt better when helping others, which could lead them to engage in more helping behavior in general.

    Next, the survey asked if they had recently helped someone out. If they had, participants answered questions about how they felt while helping. Did they feel positive emotions like gratitude, hopefulness, inspiration, or joy? Or did they have negative ones, like irritation, contempt, disgust, distaste, guilt, or nervousness?

    In analyzing the answers, the researchers found that 85 percent of participants had engaged in some kind of helping behavior during the previous week, like listening to a friend’s problems, babysitting, giving someone a car ride, donating to charity, or volunteering. In the process, they uncovered some incidental but interesting facts:

    • Men were marginally less likely than women to report engaging in helping behavior;
    • Age did not predict helping; and
    • Participants with higher income were more likely to report helping others.

    However, the biggest predictor of helping behavior had nothing to do with these demographic traits. In fact, the researchers confirmed their hypothesis: Present-focused attention and non-judgmental acceptance both predicted more helping behavior. This link between mindfulness and helping might be traced to the fact that the mindful participants were more likely to experience emotions like compassion, joy, or elevation while giving help. That could mean that they just felt better when helping others, which could lead them to engage in more helping behavior in general.

    What Makes Us Want to Keep On Helping?

    The study also revealed a scientifically important nuance: Participants who scored higher in present-focused attention were more likely to experience positive emotions—and participants high in non-judgmental acceptance experienced fewer negative emotions, like stress, but weren’t necessarily more likely to experience more positive emotions. In other words, acceptance may only clear the way for helping; it’s the present-focus that could actually make the helping an emotionally rewarding experience. Together, the takeaway seems to be that approaching these situations with mindfulness helps us feel good, or at least better, about extending ourselves in service.

    Insights from this study have obvious practical implications for teaching helping behavior to children. This line of research could also help people in helping professions who are at risk for burnout, or people whose mental illnesses make it hard for them to connect with others.

    The study also carries hugely helpful implications for the rest of us, because anyone can feel worn down by helping other people. There’s an invitation to look at our motivations for stepping in, our boundaries and limitations and need for real rest. And there’s an opportunity to enter into opportunities for service with deeper compassionate attention and an open heart. Isn’t it nice to know there are ways we can help ourselves feel better when we do something nice for someone else?

    A version of this article originally appeared on Greater Good, the online magazine of UC Berkeley’s Greater Good Science Center, one of Mindful’s partners. To view the original article, click here.



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  • Mindfulness Practices to Get Back in Touch with Your Body

    Mindfulness Practices to Get Back in Touch with Your Body

    Shift from a “fix it” mindset to more kindness and acceptance with these practices to get back in touch with your body.

    One thing I’ve noticed in my classes and retreats recently is people are struggling—not just with their minds during meditation, but their bodies. It’s a conflicted relationship.

    Mindfulness teaches us to keep coming back to the present moment as we experience it in the body, like the breath in the mindfulness of breathing meditation. It’s good to remember that the body is always in the present moment.

    In a recent yoga class I attended, the teacher, when she moved us through the poses, used the term “today’s body.” She didn’t’ say your body or even the body, but today’s body. I liked the unexpected playfulness of that expression. Immediately it made my body feel more acceptable, less personal, and at the same time more connected with the other people in the room—and their bodies. We all have a “today’s body.”

    So many of us struggle with our body: the way it looks, the way it is built, the way it “performs,”—or doesn’t. I see that all the time in the classes I teach. “I’m not flexible” or “I’m too fat”, “I’m too old,” “too sick,” “too ugly” “too clumsy,” “too messed up,” “too…”. We are not doing so great with appreciating—or at least accepting—the body.

    Let Go of the Inner Critic

    When we give up the identification of “I, me, mine” with our body for even just moments at a time, something miraculous can happen. We can relax. We can ease up. If the body is not personal, not “mine,” then I can release the idea that it’s entirely in my hands to change what I don’t like about it. Then my body is not “my fault” and I can release for a moment the felt responsibility to fix it. As soon as I can let go of that, I can open up and my body awareness and perception can change significantly.

    But, you might say, the term “today’s body” is too impersonal and makes the body into an object. Don’t we want to try to love our body more and be more in tandem with this body?

    Yes, absolutely. And yes, the idea of “today’s body” is impersonal. That is actually the point. Think about it this way: What happens to my experience when I take it so personally? If I love my body, that’s not really an issue. But what if I don’t? That can make me feel like a failure, that I can’t change whatever is bothersome in this moment. It can be as simple as not being able to do a forward bend in a way that the other people in the class can do or as difficult as having a chronic health challenge or simply hating one’s body or certain body parts.

    Even if my body hasn’t changed one bit by tomorrow, the flow of body sensations and my mood will have. They never stay exactly the same.

    I can take care of “today’s body” with a lot more tenderness and forgiveness. Or at the very least I can tolerate it being the way it is. And since it’s only “today’s body” and not “forever’s body” I can practice just for today. I can practice body awareness just for this moment and not worry so much about how it might be tomorrow or next week or what my mind happens to think about my “forever body.”

    When we use the element of time in our experience we open up to the truth that perceptions change. The way I feel right now is probably not the same as I felt yesterday or I will feel tomorrow. Maybe not even like I felt 10 minutes ago. Even if my body hasn’t changed one bit by tomorrow, the flow of body sensations and my mood will have. They never stay exactly the same.

    As we practice mindfully with the idea of today’s body we can see more clearly that everybody has “today’s body.” We all share that. And that might make us feel more connected with the other people around us.

    Mindfulness Practices for Loving Your Body

    You can do these practices for “today’s body” sitting or lying in a relaxed way or as part of your regular meditation. These practices can greatly change the way you experience your body and may even lead to serious body love. Give it a try!

    • Awareness: This is “today’s body.” Feel into the body as it is right now. What’s that like?
    • Reflection: Every human being has a body (and so does every animal). This is what it feels like to have a human body. Or a male or female body. Or a gender fluid body.
    • Loving-Kindness: Use a sentence or two that resonate with you. For example: “May this body be happy and at ease” or  “May these legs be happy and at ease”.
    • Gentle touch: Try touching the body with kindness, like simply putting a hand on the body part you are practicing with. We are hard-wired for supportive touch and often that can get the message of kindness and support over like nothing else.

    Adapted from Kristin Neff’s Mindful Self-Compassion Break

    For a guided audio of a loving-kindness body scan visit Christian Wolf’s website.



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  • We’re Hardwired to Doubt—And It’s a Good Thing

    We’re Hardwired to Doubt—And It’s a Good Thing

    Doubt helps us avoid acting on every passing idea which can prevent us from participating in certain types of risk.

    The post We’re Hardwired to Doubt—And It’s a Good Thing appeared first on Mindful.

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  • A 12-Minute A Meditation to Get Curious About Your Cravings 

    A 12-Minute A Meditation to Get Curious About Your Cravings 

    This guided meditation helps your get curious about your cravings so you can break free from unhealthy habits.

    It’s normal to want to overcome those habits that aren’t serving you. But what happens when you get curious about your cravings instead of just trying to willpower your way out of them?

    We often imagine that our actions are the result of choice and awareness, which means that we can be extra critical of ourselves when we’re struggling with habits that aren’t serving us. But researchers in the science of habit and craving have found that much of our decision-making process is the result of unconscious neuro-chemical loops that reinforce themselves over time. 

    In this meditation, author and researcher Judson Brewer introduces a thoughtful way to bring genuine awareness and choice back into the equation when cravings arise. 

    This guided meditation was recorded live at the Center for Mindfulness at the University of Massachusetts Medical School

    • First, find a comfortable position. We can begin just by settling into a comfortable posture, whatever that posture is for us right now.
    • Now, tune into body sensations. Check in with your body. What does your body feel in this moment — are you holding tension in any places? Perhaps checking in with the feet and other touch points: the knees, the hips, our hands, our shoulders. Even this breath, breathing itself. Just being really curious: What’s alive for us right now in our bodies.
    • Name the cravings in your mind. For the next few minutes we’ll play with working with cravings. Once we’re settled and anchored in this body, just bring to mind something that really gets our juices flowing, whether it’s a food or something else we really like. We’re also bringing to mind those itches that we feel like we have to scratch. Many of us that are in “Inbox Zero,” which is this constant race to keep our inboxes and our e-mail accounts as small as possible. We can bring this to mind: What does it feel like? When I opened up my computer and I have 58 new e-mails in the last hour. So whether it’s something pleasant, or whether it’s something unpleasant that we feel like we have to deal with, just bringing that situation to mind. Really checking in to see what this urge to do something feels like in our body; this urge to hold onto the pleasant or the urge to make the unpleasant go away.
    • Now, notice how the craving shows up in your body. As we identify where it is in the body, we can dial up the curiosity. What does it feel like? Perhaps even naming to ourselves the physical sensations that are most predominant. We can even explore how this feeling shifts and changes as we bring this curious awareness to it. We can even dial up the curiosity a little bit more. If we had to pick is it more on the right side or the left side of our body? Is it more in the front or the back of our body? And what happens simply by curiously exploring where it is? How long does this sensation last? Is one sensation replaced by another that becomes more predominant? And if we notice that the sensation is fading away that was brought up by imagining that food or the e-mail inbox.
    • Notice what it feels like now just to rest in awareness in the body. Notice what it feels like to know that we can become aware of these sensations — That we don’t have to be slaves to our cravings, we can explore them with curiosity, moment to moment.
    • Finally, explore any other urges or cravings that surface. For the next few minutes. Simply resting in awareness of our bodies. Being on the lookout for these urges: Urges to get lost in fantasies or those urges to beat ourselves up over something that might have happened earlier in the day or in the week. Just diving right in. Exploring. Holding each sensation with this kind, curious awareness.

    This guided meditation provides additional information to a feature article titled “Constant Craving” which appeared in the April 2018 issue of Mindful magazine.



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