Tag: Self-Compassion

  • How I Stopped Terrorizing Myself

    How I Stopped Terrorizing Myself

    I’m standing on stage in front of 150 people, the spotlight bright in my eyes, the microphone solid in my hand. Their faces stare up at me, expectantly. I’m there to tell them a story. For a lot of people, being on stage in this way is a nightmare. Stage fright can make your heart pound, your mouth go dry, your limbs quake. But not me. I’m comfortable here. My worst nightmare awaits me later, at home. It’s also what I’m on stage to talk about.

    “For decades—my whole life, practically—I’ve lived with a persistent, debilitating fear of being murdered in my bed,” I tell the audience. They laugh uproariously. They’re not being insensitive—I’m telling it funny. That’s how I always tell it. I run through the list of ghosts that haunt my overactive imagination: Sasquatch, vampires, Adolf Hitler, the Loch Ness Monster, Jesus—that crown of thorns, all that blood—those phantoms of my childhood. Then the Boston Strangler, Ted Bundy, the Zodiac Killer—the true-crime menaces of my late-night adolescent reading. Fear has been my constant companion for as long as I can remember.

    It’s not totally surprising. I was a girl in the 1970s and ’80s in southern Ontario. I read the newspaper every day from the age of nine or ten, and my mother’s magazines—Family Circle, Women’s Day—and they were all always cover-to-cover, it seemed, with violence against girls and women. Kids my age disappearing from the hallways of their apartment buildings, or last seen on the subway heading downtown to a movie with friends. Women like my mother followed through parking lots, pulled into vans, when out for a walk, flagged down
    to help someone in need, and then never heard from again. I learned to walk with my keys threaded through my fingers. I read conflicting advice on whether to fight or submit. When my hair was long, I learned to keep it tucked into my coat so it couldn’t be used to apprehend me from behind.

    Fear has been my constant companion for as long as I can remember.

    Some of that fear was caution, and self-preservation, I guess. It was the water I was swimming in—misogyny and men’s violence against women was baked into the society in which I grew up, from the news headlines, to the murder mysteries my mother read, to the movies and television shows we all watched. But that fear also flicked a switch in me that was hard to switch off. I became hyper-alert.

    ’Fraidy Cat

    Looking back now, I can see I was living with anxiety from the time I was small. We didn’t call it that, then. We called it oh don’t be such a baby, and she’s afraid of her own shadow, and don’t be ridiculous. And to be fair, a lot of what I was afraid of was utterly ridiculous. Parked cars (they could become moving cars at any moment!), our furnace room (likely last known location of Sasquatch), a picture of a marble bust in a book (I can feel that statue watching me). As a lifelong writer, my imagination was my best friend. It was also, it seemed, bent on terrorizing me. And I was helpless before its infinite power.

    I knew how to make it funny, though. And I did that, in the daylight hours. The story of my fear became one of my funniest set pieces, one I returned to again and again, especially once I learned, later than is comfortable to admit, that not everyone is paralyzed by fear at night. When I realized that this fear was unusual, I went to town, pulling out every formative experience that solidified my terror. I’d gotten up to pee one night when I was seven or eight, and, half-asleep, collided with my father who was making the rounds of us kids, ensuring we were safe and sound before he and my mother turned in. Scared the daylights out of me.

    The night I’d stayed up, home alone at the age of 17, reading about the Zodiac Killer, too scared to go to sleep till I got through the story, and utterly uncomforted by the inconclusive ending—the Zodiac Killer was still out there! What if he was in Mississauga, Ontario, in my boring, quiet neighborhood? What if he was outside my very house right now! Is that the sound of the front door easing open? Footsteps on the staircase? (Never mind the contortions of logic, the self-centering acrobatics involved in the dark fantasy that this infamous murderer would target little old me.) I lay in my bed and shook. A figure at my bedroom door, barely visible in the first streaks of dawn. I opened an eye. My father, again. He and my mom and my younger siblings had been on a road trip and decided to drive all night for home.

    Here, I feel I should say a word about my father: He was gentle and smart, stubborn and fair, capable and wise. I loved him and he loved me. I was never afraid of him. But he did have a way of being in the wrong place at the right time.

    On stage, the crowd loved these stories, laughing and gasping at all the right moments. But lately, I’d had the sense that maybe this fear of mine wasn’t hilarious. I’d been telling two friends about it, in my jokey way, and they looked concerned. “It’s OK!” I said. “It’s hilarious!” But their reaction stayed with me. Maybe it wasn’t hilarious—or at least, maybe that’s not all it was.

    After the show, women found me outside the venue to tell me how much my story resonated. They, too, were afraid of being murdered in their beds, and they were so glad to know they weren’t alone. It was worth it, I thought, and I floated home on the wave of praise and belonging. I had my best night of sleep in a long time, no fear, even though my spouse was out of town and I was alone in our three-bedroom house.

    The next night, though. Wow.

    Fear Itself

    It started early, before darkness had even truly fallen. I worked from home, alone, with no fear during the day. I taught creative writing to my students as the sun set. The parents of one of my students had been in the audience the night before, and the dad made a weird comment at pickup time. The switch in my mind flicked to High Alert. When the students and parents cleared out of my living room I noticed the little twinkle lights I keep along the mantel in winter were switched on—and I hadn’t done it.

    If this were a television drama, the violins would be layering in tension. The Fear had me and it wasn’t going to let up.

    In bed that night I reminded myself I’d checked the doors and they were locked. My mind imagined a patient murderer, lying in wait for me. I lay in bed, solid with fear. I held my breath. Every sound magnified. The absence of sound untrustworthy—surely the calm before the violins returned.

    I’d doze, then wake, heart pounding, was that a sound? What was that sound? The front door easing open? The back? Someone coming in the kitchen window? Is there someone in this room? My eyes strained to tease out the strands of darkness that surrounded me.

    This was a familiar routine. It was my nightly opera. I tried to talk myself out of my fear: Don’t be ridiculous.

    What would that even look like, a life without this persistent, pervasive fear?

    This is the most egotistical fantasy ever. You think you’re such a good catch for a murderer that he’d wait till you’re tired of watching Netflix, done puttering around the kitchen, finished reading your book? It’s absurd. Illogical. Most people do not get murdered in their beds. Go to sleep.

    Surprisingly, my stern litany of self-talk did not result in restful sleep. Most nights, I would eventually fall into uneasy slumber. But this night was different. This night, the terror wouldn’t let me go. And I did what I had never done before.

    I clicked the light on. Heart pounding with fear and shame, I pushed a heavy piece of furniture across our bedroom door and I got back in bed.

    I read my phone. I read a book. Nothing worked, and I felt terrible, like I had failed. And I was still sleepless, and terrified.

    Later, I told a friend, who happens to be a therapist, about the experience— about telling the story on stage, and the frightening night that ensued. She nodded. “If you ever want to put that down,” she told me, “I know someone who would be a great match for you.” Put it down, I thought. Is that an option? I could just—put it down? What would that even look like, a life without this persistent, pervasive fear? I had only ever thought of The Fear as something to suffer. The idea that I could talk to a therapist about it and be free of it felt as outlandish
    as the idea that an evil version of the Count from Sesame Street was behind the door of the bathroom of my childhood home.

    Finding Comfort

    I tried not to treat Debbie’s office like the stage at the Seahorse Tavern, but my tales of night terror have been so often told I can’t help falling into funny-storytelling mode. “I’m pretty sure it’s sound coming from my own face, every time,” I told her. “Snoring, grinding my teeth. I wake myself up and wait for the sound to reoccur, but because the sound originated with me, it never does, and then I’m just anxious and alert.”

    “I also wear corrective lenses,” I told her, and so I can’t see much at night.

    “So, you’re vulnerable,” she said. I agreed.

    “I don’t know how to solve for that,” I told her.

    “It’s not something you solve,” she said.

    Oh.

    Then she said: “Tell me about the murder.” And I said: “Oh, the murder doesn’t matter.”

    My therapist is a cool customer. She nodded. “Then what are you afraid of?”

    I thought about all the possible answers to that question. “Terror. I’m afraid of being terrorized.”

    She nodded again, and she looked at me, her face soft and expectant.

    “Oh,” I said. The edge of an idea began to reveal itself. “It’s me.”

    For so long, I had been so afraid of terror that when the realization finally dawned it felt like a new day breaking. “I am terrorizing myself,” I said. “I am doing it to myself.”

    Debbie’s prescription was that I find a comfort object, something I could reach for in the night when The Fear started to prickle up my back. Again, I was struck by the novel idea that com- fort was an option. “What have you been reaching for?” Debbie asked.

    “Mostly logic,” I told her, “and stern self-talk.”

    “And how’s that been going?” “Here I am,” I said.

    Vulnerability and Me

    That afternoon, my spouse left for a two-week tour. I was once again home alone, with all my vulnerability, which I was trying to think of as a feature, rather than a bug. (Most people don’t get murdered in their beds, I’d told Debbie. But some do, she had replied, in a way that was oddly comforting and affirming, allowing me to acknowledge my fear and the role it had played in trying to keep me safe, instead of trying to shame me out of feeling it.) When I returned home from running errands, I instinctually said aloud, as I came in the front door, “Ah, my cozy home.” This allowed me to feel comfortable, rather than to immediately begin worrying that there might be a murderer lurking in the basement. And later, when I went up to bed, I pulled back the blankets and murmured, “Ah, my cozy bed.”

    But sometime after sleep came, I was awake again, startled by a close sound. Probably my teeth clicking against each other, I thought, though I already felt the creeping fingers of fear prickling up my back. I knew what would come next—the lid would fly off my imagination and I’d be in for it. So I took a deep breath. I paused. You have a choice, here, I told myself. You can choose terror, or you can choose something else. I breathed again, curled over onto my side, and patted my own heart with my hand. Out loud, I said, “You deserve to
    have a peaceful sleep, and pleasant dreams.” And then I closed my eyes and had both.

    When I tell this story now, I still tell it funny—it’s my preferred mode. But I tell it, too, with a sense of wonder at the power of self-compassion, and how it has replaced fear as my nighttime companion.

    The addition of self-compassion to my nighttime routine has occasioned a spillover into the daytime part of my life, too. Though stern and logical self-talk is still my first go-to, being kind to myself in the grip of night terror has allowed me to take another look at how I address myself during the day. And while the day-side shift is slower, when I remember to give myself the choice, I choose self-kindness every time—and that makes for better days, along with easier nights.

    Befriending Fear: Working with Worry and Anxiety 

    The fear-response is a powerful emotional and physiological reaction that can be triggered by more than just an imminent physical threat. In this excerpt from his book The Mindfulness Solution,  Ronald D. Siegel, PsyD, explores the human response to fear, and shows us how mindfulness can help manage it.
    Read More 

    • Ronald D. Siegel
    • March 3, 2011

    What Are You Afraid Of? 

    Public speaking is one of the most common fears people experience. Explore this mindfulness practice for conquering those butterflies in your stomach—without picturing the audience in their underwear. [Podcast]
    Read More 

    • Dacher Keltner
    • July 3, 2018



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  • The “About To” Moment: Teaching and Modeling Response vs. Reaction

    The “About To” Moment: Teaching and Modeling Response vs. Reaction

    Children learn largely by example. Susan Kaiser Greenland explains how the “about to” moment can foster awareness and compassion.

    Have you ever noticed a funny feeling in your body the split-second before doing something you later regret? Maybe the funny feeling is a tightening in your chest, or a flush of heat rushing to your face, or a sinking feeling in the pit of your stomach. These funny feelings can take place in what Western meditation teacher Joseph Goldstein calls the “about to” moment. This moment is the split-second before you speak or act.

    We can train ourselves to identify when the “about to” moment is occurring in our lives, and notice the internal signals that accompany it. By paying attention to the physical sensations that sometimes accompany an “about to” moment, we have an opportunity to pause before acting and reflect on what we’re about to do or say. This is a chance to ask ourselves critical questions, like:

    • “Why choose to act in this way?”
    • “How does it make me feel?”
    • “Will what I’m about to do or say lead me and my family closer to, or further away from, genuine happiness?”

    Parenting in the “About To” Moment

    The “about to” moment has special relevance to parenting because it is also the place and time where we choose (whether consciously or not) what we teach our children by example. It is a chance to shift direction if we recognize that our automatic reaction to a stressful situation is not consistent with our image of the parent we hope to be, or the adults we hope our children will become. Character development is a life-long process, happening through repeated actions both large and small. One place it happens is during the countless “about to” moments in our lives.

    In 2018, several prestigious universities published a study about the effect of spanking on three-year-old children. They reported that three-year-olds who had been spanked by their mothers more than twice in the month prior to the time they were assessed by researchers had an increased risk for higher levels of child aggression at age five than children who had not been spanked.

    Even though this finding is consistent with a well-established body of academic literature on the topic, and the American Academy of Pediatrics recommends that parents refrain from spanking entirely, the reporting of this study has been somewhat controversial. In the comment section of several blogs about the research, some people have taken offense. Perhaps because many parents continue to spank their kids, even those as young as three. According to the American Academy of Pediatrics, more than 90 per cent of families report having used spanking as a form of discipline.

    The “about to” moment, when a parent chooses to spank a child, is an opportunity for the parent to ask what he or she is trying to accomplish. Spanking is, at the very least, a stressful life experience for both parent and child, and it is well known that stressful life events can have a profound impact on brain development, especially in young children.

    In their book Born for Love: Why Empathy is Essential, Dr. Bruce Perry and Maia Szalavitz explain that when early childhood experiences are nurturing and empathetic, a child’s nervous system will wire up one way. If early childhood experiences are stressful, harsh and frightening, the same child’s brain wires up in a different way. “About to” moments can make learning and later relationships easier or more challenging. I doubt that any parent, upon reflection, hopes that his or her actions will make it more difficult for kids to learn and get along with others at school or home.

    Self-Reflection, Compassion, and Modeling

    The “about to” moment is also an opportunity to reflect on the quality that one is reinforcing within oneself and modeling for one’s kids. For example, is striking out in response to behavior that we disagree with/disapprove of a quality that we want to strengthen in ourselves? Is it one we want to model for our child? Will teaching children that it’s OK to hit other people help them become their best selves? Help them have an easier time on the playground? Lead them toward genuine happiness?

    The choices that we make in our “about to” moments determine who we are and who we will become. They also let our kids know loud and clear what’s important to us. Making the choice to exercise restraint, empathy, compassion and even-handedness time and time again is how these qualities become habitual in both parent and child. For example, when our kids see us being kind to others, we’re both practicing kindness ourselves and modeling it for them. When they watch us exercise patience while waiting our turn in the grocery line or when stuck in traffic, we’re both modeling patience to our kids and practicing it ourselves. When we find nonviolent ways to address inappropriate behavior we’re both modeling nonviolence and practicing it ourselves.

    To borrow from Ralph Waldo Emerson, “Character is higher than intellect.” It is the choices we make in the “about to” moments—choices we make over and over again all day every day—that determine our character and set an example for our children to follow.


    For more, watch Susan Kaiser Greenland’s video, Teach your kids awareness with an apple!



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  • A Meditation for When You Need a Break

    A Meditation for When You Need a Break

    Mindfulness teacher and author Kimberly Brown offers a relaxing practice for whenever you need a break. Take this moment to pause and reconnect with yourself.

    Sometimes, when we need a break, the best gift we can give ourselves is just a moment set aside for quiet, breath, and reminding ourselves of who we really are. 

    In this gentle guided practice, Kimberly Brown uses simple repeated phrases to ground attention and offer a place to rest and reset.

    A Meditation for When You Need a Break

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    Turn inward. You can say to yourself, Hello, I’m here. Hello, my beautiful self, I am here for you. Whatever is arising in me is welcome.

    Note that this practice includes longer pauses of complete silence for reflection and presence. If you want more time, feel free to pause the recording as you go.     

    1. To begin, remember that, for these few minutes, you don’t have to do anything. Make a decision and a commitment to yourself to shut off your devices, to stop talking, and to find a quiet place where you can be undisturbed. So if you need to, pause this recording and take a couple of minutes, find your spot, and then come back. Then, when you’re ready, get still.
    2. Take an attitude of welcoming. Say hello to yourself and whatever you’re experiencing right now. Put one hand on your heart and one hand on your belly and really turn the attention toward you. It’s very likely you’ve been looking out. Turn inward. You can say to yourself, Hello, I’m here. Hello, my beautiful self, I am here for you. Whatever is arising in me is welcome.
    3. Now gather all of your attention and bring it to your hands, feeling the tops of your hands, the palms of your hands, each finger as they are resting on your heart and on your belly. Connect through your palms with your breath. You can experience your body moving on each inhale and each exhale as you rest your attention on the tops of your hands and the palms of your hands and each finger. Just for a couple of moments, choose to keep your attention here, on your hands, feeling your breath. And when your attention moves away, gently but firmly bring it back, like a kind parent keeping a child safe.
    4. Where is your attention right now? Do you need to gently come back to the feelings of your breath, to your fingers and your palms? Just for one more minute, rest here.
    5. Now, with your attention gathered to your hand on your belly and your hand on your heart, imagine you’re with someone who loves you easily. This could be a dear old friend, an aunt, an uncle, a pet, a teacher. Imagine the two of you are in a place that’s meaningful to you, a place that is comfortable and safe to you. I’d like you to notice their face and their beautiful presence. And notice how you feel in their presence. Now, say to them and to you, May we stay connected to our true selves. May we be steady and brave. May we stay connected to our true selves. May we be steady and brave. For just a couple of minutes here, keep this visualization of the two of you, continuing to repeat these phrases like you’re giving a gift. May we stay connected to our true selves. May we be steady and brave.
    6. Have you lost your connection with the two of you? Are you planning or remembering? It’s okay. Gently come back, imagining you and this dear being, beginning again. May we stay connected to our true selves. May we be steady and brave. Just for another minute or so, repeating these phrases like you’re giving a gift. 
    7. Allow yourself to give this gift of kindness to this loved one. Just check in with yourself. If your attention has wandered from this dear one, reconnect. See their lovely face. Continue repeating, May you stay connected to your true self. May you be steady and open
    8. Keeping your hands on your heart and on your belly, you can let the visualization dissolve. Just be here in this moment with your presence, with your experience, with your beautiful self, and giving yourself the same wisdom. May I stay connected to my true self. May I be steady and open.
    9. I encourage you to continue practicing, even after this recording ends. Alternatively, you can conclude it now and practice it again and again when you feel that you need a break. Before you get up, open your eyes, re-engage with your life, your busy-ness—before you do that, thank yourself. Remember how valuable it is to get in touch with your compassion and your wisdom, your true nature. Thank yourself for this practice, and I thank you for your practice and your good heart.



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  • Foster Your Authentic Self With These 4 Questions

    Foster Your Authentic Self With These 4 Questions

    When we fear that we can’t think and act as we truly are, we put parts of ourselves on hold. Here’s how we can begin to let go of expectations and pressures and tend to our wants and needs with kindness.

    Key Points

    • Authenticity is linked to happiness, confidence, and better relationships with ourselves and others, but fear holds us back.
    • Inquiring into our fears about showing up as our authentic self can help us understand barriers to authenticity and how we can move past them.
    • The meditation practice of loving-kindness is one way to build self-trust and connection with our inner truth and well-being.

    Did you know that authenticity is inextricably linked to happiness? To be authentic is to feel at home in your body, accepted into a particular group, and to feel true to our sense of values. It is a kind of confidence that doesn’t come from attaining something outside of ourselves, but knowing deeply we are enough whatever our particular feelings, needs, or skills are and that we add to the greater whole of life and matter. We can be true to our authentic self—to our own personality, spirit, or character—despite external pressures.

    Authenticity is one of the most important ingredients in creating a healthy and sustainable relationship. Yet it can also be one of the most challenging to practice on a day-to-day basis. Why? the answer is simple: fear. We fear that if we showed up as we truly are—saying, doing, and feeling the real things that are going on within us without augmenting or censoring ourselves in any way—that others might disconnect from us, feel upset with us, or even leave us.

    “Authenticity is the daily practice of letting go of who we think we are supposed to be and embracing who we actually are.”
    —Brené Brown,
    author and researcher

    Authenticity: The Ultimate Practice of Letting Go

    Brené Brown, who has spent the past ten years studying authenticity, writes in her book, The Gifts of Imperfection: “Authenticity is the daily practice of letting go of who we think we are supposed to be and embracing who we actually are.” Choosing authenticity means:

    • cultivating the ability to be imperfect
    • allowing ourselves to be vulnerable, and
    • setting boundaries.

    If we aren’t being authentic with our deeper feelings and needs, then we can’t establish healthy boundaries. (In my last post, I share tools for how to cultivate compassionate boundaries at home and work.)

    One of the things I personally practice and share with my students that enhances authenticity is to choose “discomfort over discontentment.” For example, when fear arises, it can feel uncomfortable and to avoid discomfort we can distract or push away how we really feel and what we really need—but this is ultimately never satisfying.

    There is a risk involved when we put ourselves out there personally and professionally. However, if we don’t honor our true feelings and needs, they will eventually leak out when we sometimes least expect it and cause harm to oneself and others. The more we’re connected to our authentic self, the easier it becomes to live and lead from this place.

    Authenticity in Action

    I was sitting with Amy, a student in one of my Mindful & Well-Being programs at work. We were speaking to the practice of authenticity when she shared her feelings: “I feel afraid to share something with my husband—I am afraid it will ‘ruin’ our night and he will disconnect from me. I am afraid of his reaction. So I tuck it under the rug. Then it arises again a few days later and I put it off again. Resentment builds within me and I start to feel disconnected from him. After a week, a wall begins to form between us. I start to feel less connected to myself. He asks what is wrong and notices that I feel distant. My feelings have built up so much that I explode in a fit of anger and frustration. We get into a fight. All of this could have been prevented if I had just had the courage to share what I was really feeling and needing.”

    Authenticity Practice: 4 Questions for Authenticity

    Think of a recent experience with a partner, friend, family member, or co-worker where you wanted to be your authentic self but weren’t. Imagine pausing at the height of this interaction and asking yourself the following questions:

    1. What am I afraid would happen if I shared my experience right now with this person?
    2. How will feel if I don’t share what I’m thinking and feeling?
    3. If I weren’t afraid, what would I most want to say to this person right now?
    4. How can I share this with even more vulnerability?

    I asked these questions to Amy (the student above) and these were her responses:

    1. What are you afraid would happen if you really shared your truth with your husband? That he won’t love or accept what I want to share, and this will create conflict and he will become defensive and/or distant with me.
    2. How will you feel if you don’t share this? I will become angry at myself and him for not sharing my feelings and needs. I will then likely then be aggressive or distant with him.
    3. If you weren’t afraid, what would you most want to say? I would say, “Sweetheart, I know your mother is coming out for a visit next month, but I would really prefer she only stay with us for three days instead of a whole week. I understand you have a close relationship with her, but due to our work schedules during her visits, I often feel overwhelmed by her demands on top of our full schedules. I feel the duration of her visit puts a strain on our relationship and makes it difficult to enjoy the time she is here. I feel it would be easier and more enjoyable for everyone if she spent half the time with us and half the time with your sister, or maybe there is a way that you can take some time off to spend more time with her? I don’t know what the solution is and I would like your support and welcome your input. I want to have a good visit with her and I know that is important to you too. Could we come up with a plan that works for both of us for her visit?”

    How Do We Listen to the Internal and External Pressures and Make the Right Decision?

    When we meditate, we sense the interconnectedness of all beings and can tap into what matters to us. Authenticity is an important value of mine. I grow my authenticity daily by loving myself enough to take the risk to show myself warts and all to my friends, family, clients, and the world. It can be really scary sometimes and fear often shows up right before I show my truth. Fear will say, “What if others don’t love or accept this part of me?” They may not, but no one is ever going to love or like everything about me. The consequence of not being real and genuine is that I start to live only from a few rooms in the “Carley Castle” and I put the rest of me that is bright, loud, and a little silly at times in the closet. Who wants to live life like that? I have lived this way before and it wasn’t fulfilling. So I am opening doors, closets, and sharing these authentic parts of me in skillful ways personally and professionally.

    “Loving-kindness” is defined as a well wishing for oneself and others. It also has the meaning of trusting oneself and trusting that we have what it takes to know ourselves thoroughly and completely without feeling hopeless, and most importantly, without turning against ourselves for what we see.

    The practice of loving-kindness has been a large support of mine that aids in authenticity. “Loving-kindness” is defined as a well wishing for oneself and others. It also has the meaning of trusting oneself and trusting that we have what it takes to know ourselves thoroughly and completely without feeling hopeless, and most importantly, without turning against ourselves for what we see.

    8 Ways to Be Your Authentic Self

    • Maintain alignment between what you feel and need and what you say and do.
    • Make value-based choices while taking into account intuition, research, and the bigger picture.
    • Do something each day that reflects your deepest needs, wishes, and values.
    • Speak up for yourself and ask for what you want.
    • Don’t put up with abuse of any kind.
    • Give up designing your behavior by the desire to be liked (be imperfectly perfect and yourself!)
    • State and maintain your boundaries, especially about the level of energy you can handle being around or taking in.
    • Offer your fear loving-kindness and compassion.

    Keep Learning and Growing

    A regular meditation practice facilitates and enhances authenticity. When we are mindful, we are leaning in and listening to what is true and matters in the midst of the external forces, pressures, and influences that can often times be in opposition to our internal truth and knowing.

    Another way to cultivate authenticity is setting goals for learning, which helps us experiment with our identities without feeling like impostors. We shouldn’t expect to get everything right from the start. We stop trying to protect our comfortable old selves from the threats that change can bring, and start to explore how we can lead our lives from greater authenticity, power, and well-being.



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  • Self-Care Is an Act of Resistance

    Self-Care Is an Act of Resistance

    Grass-roots meditation activist Shelly Tygielski offers 3 ways to practice self-care so we can recharge, refresh, and rewire for action.

    This article was originally published in November, 2018.


    The day after the 2018 US midterms, after a bitter election season with hard-fought victories, severely-close losses, and some horrific violence in its wake, I found myself thinking back to a program I put together for the Women’s Convention the previous October in Detroit for thousands of impassioned, powerful women. We were all embarking on a journey we knew would be long and hard.

    I called my talk Self-Care Is an Act of Resistance: Shifting the Fight-or-Flight Response to Empathy-or-Action Response and here’s why.

    The main idea is that neither “fighting” nor “fleeing” are sustainable. More than that, they are responses we can move away from, we can evolve beyond. We often hear that our brains are hard-wired for fight-or-flight, that “we evolved this way,” but we know now that we continue to evolve. Our brains can be rewired.

    How can we evolve beyond fight-or-flight? By choosing to move towards two new responses: empathy and action. And I believe this starts with self-care.

    The Power of Empathy and Action

    I woke up the morning after the election to find over 100 messages in my inbox and via text with such a tone of despair. We had all worked hard, but so much more work remains.

    I started to respond, one by one, to the messages reminding everyone that they have PERMISSION to feel this way. It is okay to cry. To be sad. Disappointed. Tired. And in order to not add a secondary layer of emotion to everything we’re feeling— namely, guilt—we all have permission to pause, to reset, to breathe.

    It may feel inappropriate to take time to rest, or to seek out pleasure, or even indulge in some positivity in the midst of our heated social, political, and environmental climate. But I want you all to know that it’s crucial for us to acknowledge the importance of our own self-care and to act upon it. Self-care is not frivolous; self-care is a radical act of love.

    Yes, there is still work to be done. A lot of work to be done. But we don’t need to do it today. Today we can rest. Tomorrow we can rest. And then the next day and the next. We can pre-game for the holidays and think about all that we have to be grateful for, personally, and collectively. And then, those who are ready can rise up, dust off, unravel and lift up the rest of us.

    Self-care is a movement in and of itself.

    It’s a movement of love amidst defeat, of kindness in the face of loss as well as victory. It’s declaring yourself as self-deserving of emotional agency. Self-care is an act of resistance.

    Here are 3 ways to practice self-care today:

    1. Allow yourself to (finally) unplug from the news and social media for a few days. Turn off your alerts and push motivations, turn off the TV and don’t access social media. If you must access it for work or otherwise, limit your time and do not engage or comment on posts. It’s not forever—it’s a few days of peace and being off the grid. 
    2. Recognize when you are in need of self-care and then respond to that need. Sometimes taking time for self-care may impact the lives of those around you (for example, you need to take the day off from work or ask for someone to watch the kids). Inform those around you that you are responding to a personal need but do not feel the need to ask for permission. 
    3.  Have a self-care checklist ready that has dozens of options tailored just for you.  These self-care options can range from scheduling a mid-day call with a friend to drawing a bubble bath. Having this list ready is important because when you are on the verge of burnout, you may not have the capacity to come up with the options in that moment.



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  • How to Build Mindful Social Media Habits in the Age of TikTok—for You and Your Kids

    How to Build Mindful Social Media Habits in the Age of TikTok—for You and Your Kids

    A few years back, I was scrolling through my Instagram feed when I came across an image of Miranda, my childhood best friend. She was on a beautiful white-sand tropical beach, tan and radiant, contorted into an incredible yoga pose. In contrast, I was sitting in my living room, pasty white and deeply bundled against the frigid Maine temps, nearly comatose from tech use. And I noticed something. As I stared at the pic, my throat clenched slightly. My shoulders rose up just a hair. And my stomach dropped. I had a wisp of a thought: Ugh. I wish that was me. This was followed by a cascade of reasons that I was better than her, in a desperate attempt to make myself feel better. 

    What makes this moment notable, even though this yucky feeling had happened a bajillion times while looking at Insta, was a recognition of how that image impacted me. If I think about my technology consumption like a diet, what I just ate left me feeling bloated and heavy—perhaps the equivalent of eating an entire bag of Cheetos. In the past, I might have scrolled on for thirty minutes, continuing with my day and feeling some unnamed uneasiness, but not really noticing or connecting my feelings to anything in particular. This time, though, it was clear as day. This time helped me wake up and ask myself, “Is scrolling through social media healthy for me?” The answer was a resounding no.

    So then I deleted all the apps and never got on social media again. 

    Yeah, right. 

    What is true is that this was the beginning of a long process of really waking up to how my technology use was impacting me. I was able to start noticing when my face felt hot and my muscles clenched because an email triggered me before shooting off a fiery response. I recognized that if I woke up and looked at the news on my phone first thing in the morning, I was extra grouchy toward my family as I got ready to teach school that day.

    Mindfulness basically asks us to take off our judgy pants for a second and really look at our experiences, especially the ones we think we already know.

    On the flip side, my awareness of some of the ways tech really served me grew as well. I was able to notice that I felt empowered by calls to action posted by friends who were promoting social justice. I was grateful for the electronic calendar that reminded me of a forgotten appointment I was supposed to go to in thirty minutes. And especially as we braved the COVID-19 pandemic, I deeply appreciated being able to connect with my students, family, and friends over Zoom.

    Listen, I have an obvious bias here. I believe it is really easy for us as humans to get sucked into mindless technology use, and I think that sometimes makes us feel like crap. I believe there are forces at work that make it hard to put the phone or video controller or computer screen down. And I believe that we do have control over ourselves and our choices, but only if we are paying enough attention to notice what’s going on. 

    Listen to Your Kids

    I want to be clear: This is not just a concern for young people. Though the specifics of the challenges around tech use may be generational, the modern struggle for balance and wellness affects all ages.

    I am a mother of two young kiddos (ages one and four at the time of publication), which means I am grappling with how to best support them in developing their own healthy relationships with technology.

    For now, it is easy because I can just turn off the iPad after one episode or take away the phone after the timer dings. But at some point, I need to transfer that power to them so they can start noticing and making their own choices about the impact their tech use has on them. Of course, they will make mistakes. Of course, I will make mistakes. But I’m hoping, much as I do with my students, that we can figure it out together.

    I encourage you to be vulnerable with the young people in your life. Model owning your struggles. Invite them to share theirs. Sit on the same side of the table and problem-solve together rather than fight. We all want less fighting. Be open to the possibility that you are in this together.

    You can learn a lot just by listening to kids. The world is different from the one we grew up in. I didn’t have a mobile phone or social media until college and a smartphone came well after that. I had an entire childhood before modern tech became a reality. I can’t fully comprehend what it would be like to grow up in a world where my relationships were mediated by technology. The closest I can come is simply listening to young people. One piece of advice that has really stuck with me came from Jeremy, a teen from Virginia, who said, “One of the biggest mistakes I see parents make is they try to relate too much. While both generations have issues, it’s not the same and they don’t fully understand. Parents should just acknowledge the generation gap, and be open to listening and understanding.” 

    So, I encourage you to be vulnerable with the young people in your life. Model owning your struggles. Invite them to share theirs. Sit on the same side of the table and problem-solve together rather than fight. We all want less fighting. Be open to the possibility that you are in this together.

    Create Social Media Habits That Serve You

    Mindfulness basically asks us to take off our judgy pants for a second and really look at our experiences, especially the ones we think we already know. When we fully pay attention, defenses down, hearts open, we can be amazed by how much more there is to learn. By hearts open, I mean we can do this work with care. We can do it because we care . . . about ourselves, about our families and friends, and about the larger community. Acknowledging that we truly do want what is best for all can help us make moves that might not feel easy. Perhaps we create a social justice post to highlight the ways we can better care for one another and this world. Perhaps we put our phones down to really show care to the people we love.

    Close your eyes. Okay, I guess you have to read through this first, but then come back and close your eyes and walk yourself through this exercise.

    1. Imagine yourself waking up on your most perfect day. What does it feel like to be in bed? How do you soak in that moment? Do you stay there for a while to enjoy the restfulness? Are you someone who loves to jump right up and throw on some upbeat music? Whatever those first few moments in your ideal day look like, imagine them.
    1. Afternoon rolls around. What now? Do you go out for a walk? Take a catnap in a sunny patch on the couch? Hit the beach or slopes?
    1. How will you wind down from your day? Watch a movie with your family? Read a book curled up in your beanbag chair? Take a short walk around the block?
    1. When you are ready, come back to the present.

    This is an idealizing exercise. Obviously, we don’t usually have this much control over every moment of the day. We must consider other people’s needs. And we do things—work, errands, exercise, and so on—that may not feel gratifying in the moment but may ultimately serve us. Some life circumstances simply do not allow for us to do all that we wish. But it can be really helpful to know in our bodies what it feels like to live a beautiful day, as well as what factors help create those feelings.

    This exercise is meant to highlight the fact that how you spend your time matters. What you fill your mind with—experiences, content, images—matters. It may be the most important thing to consider. The way we spend each moment ultimately adds up to our lives. If we really want to start being clear about how our tech can best serve us, we need to be very clear about what we want it to serve. Many people grapple with this big question their whole lives: What work, activities, causes, and ways of being in the world make me feel most alive, most connected, and most authentically myself? There will not be a final answer to this question. It will be a lifelong inquiry, and your response will undoubtedly shift as you grow and have new priorities.

    Finding meaning in our lives won’t come just from what we do, but how we show up.

    Finding meaning in our lives won’t come just from what we do, but how we show up. Are we all the way there for those experiences? Or are we distracted? Can we find meaning and contentment even in moments that are not exciting, awe-inspiring, or fun? Our tech habits do not exist in isolation. Sometimes they are a result of some unmet need in our lives. Sometimes our habits result in an unmet need. It helps to figure out what things nourish us and help us to feel most alive. Only then can we really understand how our tech use can support that. 

    You Can Always Begin Again

    The truth is, at least momentarily, it is easier not to try. It is easier not to notice. It is easier to just hop in our tech inner tube and let the tech companies’ brilliant neuroscientists and psychologists whisk us away on a “happy,” tech-fueled river float. It’s easier to let our habits and patterns whisk us away than it is to look at those habits and ask them, “Are you getting me where I want to go? Are you creating the life I want to live?” Sometimes just asking ourselves to pause can feel Herculean. We aren’t used to it. Our habits push us to stick with what we know. Knowing this, perhaps you ask yourself, Can I love the dance? Can I love my humanness? Can I love myself when my actions create sleep deprivation, jealousy, work backlogs, or sadness? Can I fuel my desire to keep coming back with love and care instead of shame?

    If we go into the practice of examining our tech habits by criticizing ourselves, and criticizing others, for not living up to our ideals, we won’t want to keep trying. Lead with love.

    Maybe we notice we have been scrolling for over an hour one day, only to miss noticing the same behavior a week later. Maybe we choose to set a timer when we play video games one day and hop up after thirty minutes to go get some fresh air, only to hole up for a whole weekend playing games a month later. Still, we can begin again.

    And still, we can value ourselves as we fall. We can value ourselves enough to try again. 

    Attention Hijacked: Using Mindfulness to Reclaim Your Brain from Tech by Erica B. Marcus. Text copyright © 2022 by Erica B. Marcus. Reprinted with the permission of Zest Books, a division of Lerner Publishing Group, Inc. All rights reserved. No part of this text excerpt may be used or reproduced in any manner whatsoever without the prior written permission of Lerner Publishing Group, Inc.

    Can We Have Compassionate Tech? 

    Aden Van Noppen, founder of compassionate tech company Mobius, answers our questions about how technology hijacks attention and how we can foster a healthier relationship with our screens.
    Read More 

    • Ava Whitney-Coulter
    • August 16, 2022

    You Can Change Your Life by Loving Yourself 

    Learning to take care of your heart, to accept the pain that comes with seeing the people you love suffer, and to be okay with suffering yourself, is the true work of self-love—and it begins with the breath.
    Read More 

    • Ali Smith, Atman Smith, and Andres Gonzalez
    • June 10, 2024



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  • A 12 Minute Meditation to Come Home to Your Heart

    A 12 Minute Meditation to Come Home to Your Heart

    Jenée Johnson welcomes us home to our hearts with a guided meditation to rest, replenish, and renew.

    This is a practice to usher us home for the holidays—“home” meaning to our inner selves, with love and care. In her book, Real Love: The Art of Mindful Connection, Sharon Salzberg says, “awareness and love are qualities we can rely on moment to moment…They protect us during whatever storms or blow outs we undergo.” 

    Awareness and love are qualities we can rely on moment to moment

    Jenée Johnson, mindfulness, health, and racial healing innovator, and the founder of the Right Within Experience, guides us in this seven-minute meditation. We will explore a HeartMath practice called Quick Coherence that helps to synchronize the heart, mind, emotions, and body. This practice can help us work on being present with ourselves in an aware, kind, and loving way to take respite from the storms and renew strength and resilience. 

    A 12-Minute Guided Meditation to Come Home to Your Heart

    1. Please be seated in a relaxed, upright position. Drop your gaze or close your eyes and sit with ease. Take a deep breath in and an audible sigh out.

    2. I invite you to come home to yourself, come home to your own heart. I invite you to acknowledge any sadness, loss, or uncertainty you may be experiencing. Hold it gently, and hold it tenderly. I invite you to acknowledge your discoveries, your hopes and passions. Hold them lightly and with kindness as well. 

    Welcome home. Welcome to our hearts to heal, replenish, rest, and renew.

    3. Focus your attention on the area of the heart. Imagine your breath is flowing in and out of your heart and chest area a little slower and deeper than usual. Inhale to the count of five and exhale to the count of five, or find a rhythm that is comfortable.  If you would like, you can place a hand gently over your heart. This can help you center and invite inner ease and coherence.

    4. Meet yourself in a compassionate and easy way with language like, “I’m so glad you’re here,” “It’s good to be with you.” Stay with slow, deep breaths through the heart or chest area. Rest here.

    5. Now, let’s create an experience of renewal. On the next breath, make a sincere attempt to experience a renewing feeling such as appreciation or care for something or someone in your life. Re-experience the feeling you have for someone you love, a pet, a special place, or an accomplishment.

    6. Simply focus on a feeling of calm or ease. Stay with calm easy breaths through the heart and chest area.

    Welcome home for the holidays. May you have calm in the storms, ease, and grace.

    A Guide to Practicing Self-Care with Mindfulness 

    Making sure our own needs are met is as important as taking care of those we love most. When turning your attention toward yourself feels challenging, there are simple ways to move through the discomfort. Explore our new guide for tips, practices, and reminders on how to engage in self-care.
    Read More 

    • Mindful Staff
    • December 18, 2020



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  • Curb Your Inner Critic Over the Holidays with Self-Compassion

    Curb Your Inner Critic Over the Holidays with Self-Compassion

    When we’re caught up in the rush to create the perfect holiday experience, showing ourselves a little self-compassion actually helps us show up for others.

    ‘Tis the season for self-judgment! During the holidays, the comparing mind kicks into high gear as we measure ourselves against our friends, family, colleagues, as well as the “ghosts” of past and future visions of ourselves and find that we are coming up short. In Charles Dickens’ famous Christmas Carol, the stodgy and stingy Ebenezer Scrooge learns to embrace gratitude and attunement for those around him. How about we take a page from Dickens’ book and not only attune to others this holiday season, but do so toward ourselves as well.

    As a clinician, I’ve been trained to spot and address the unhealthy mental habit of repetitive and negatively-toned inner chatter that broils in our minds and bodies from the inside. Rumination (or repetitive and passive thinking about negative emotions) has been shown to predict the chronic nature of depressive disorders as well as anxiety symptoms. Another study suggested that people with a ruminative style of reacting to their low moods were more likely to later show higher levels of depression symptoms. When we ruminate about our shortcomings and failings, we spend too much time in our heads instead of living our lives. We focus on berating ourselves internally instead of actually enjoying the holiday.

    When we ruminate about our shortcomings, we spend too much time in our heads instead of living our lives. We focus on berating ourselves internally instead of actually enjoying the holiday.

    And it’s not just my patients who ruminate negatively about themselves—it could be me, for instance, telling myself over and over that I’m an “absolute failure” as a therapist for not paying attention to a patient for a split second during a session. Or eviscerating a future version of myself based on a minor faux pas last week. Rumination is the run-on self-talk of the mind that has agitated energy as both its fuel and its output. Ruminative thinking is toxic to our well-being and clarity of mind. 

    So how do we work with rumination? One way forward is self-compassion. Self-compassion is far more than chasing rainbows and skipping after unicorns. According to psychologist and researcher Kristin Neff, self-compassion is self-kindness (versus self-judgment), combined with a sense of common humanity (versus being alone with what’s hard) and mindfulness (versus being over-identified with bad feelings). Self-compassion is seeing our pain as part of the larger, universal picture of being human, and seeing ourselves as worthy of kindness and care. And it’s not weak or passive, or narcissistic and self-indulgent. It takes guts to practice, and science shows that it can do much to lower anxiety, stress reactions, depression, and perfectionism. It can open you up to your life whereas your old patterns or reaction and self-judgment close you down.

    In a 2010 study examining the levels of reported self-compassion, rumination, worry, anxiety, and depression in 271 non-clinical undergraduate students, results suggested that people with higher levels of reported self-compassion are less likely to report depression and anxiety. The data showed that self-compassion may play the role of buffering the effects of rumination. In some of the practices that follow, we learn how to unhook from rumination and cut ourselves (and others) the slack requisite for increasing clarity and ease of being.

    Sidestep Self-Judgement: Three Mindful Practices for Self-Compassion

    The following brief self-compassion practices are drawn from my co-authored card deck (along with clinicians and authors Chris Willard and Tim Desmond) “The Self-Compassion Deck” (PESI Publishing & Media). What follows are three cards from our deck laid out in a sequence that is intended to help you sidestep the self-judgment/ ruminative cascade and build a foundation of self-compassionate, flexible space—something much needed this time of year!

    As with many mindfulness practices, this one is best conducted in a quiet space, with your body in a comfortable, alert posture. Take in a few slow, deep breaths and then read these three cards in order. Pause for 30 seconds or more with each card.

    Watch what arises in your body and mind as you come to rest on the words (and underlying meaning) of each practice. Just allow yourself to observe what shows up, and if your mind goes into its loops of rumination, just gently come back to the card and its self-compassionate intentions.

    1) Send kind wishes to your past and present self

    Pause and take in what emerges for you about giving kind wishes to yourself at various stages of your life. At what points in your life is it easier/ harder to conjure self-kindness?

    2) Choose an act of self-care

    Notice what ideas show up when you think of what might do to legitimately take care of yourself today. Does your ruminating mind immediately throw up any roadblocks? Any “well, but’s …”?  Are you willing to “thank” your mind for sharing these, and do the self-compassionate act anyway?

    3) Keep track of how often you criticize yourself vs. encourage yourself

    Perhaps your self-compassionate act for today would be to actually do what this last card suggests—keep track of how often you criticize versus encourage yourself.  I’m serious: perhaps you could keep track with tally marks on a scrap of paper or on a journal. Being honest and willing to pay attention this closely to yourself is itself a great act of self-compassion. We don’t often give ourselves this much time out of our busy lives. Instead of all the tally marks on holiday to-do lists, perhaps we can tally up our relationship with ourselves?



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  • The Value of Mindfulness Practice: 13 Quotes from Women Leading the Movement

    The Value of Mindfulness Practice: 13 Quotes from Women Leading the Movement

    Earlier this year, the Mindful editorial team had the joy of interviewing 10 women leading the charge to make the world a more kind, connected place for our 2025 edition of the Powerful Women of the Mindfulness Movement feature article. With each conversation, we were inspired by these women’s stories, heartened by their dedication to true compassion, and puzzled over how we were going to fit so much wisdom into such short profiles. Spoiler alert: Despite our best efforts, a lot of great stuff ended up having to be cut. Here, we’re sharing some of their wise words about mindfulness that didn’t make it into the feature, but deserve to be shared. 

    To learn more about The Powerful Women of the Mindfulness Movement: 2025, check out the feature article here, and guided meditations by the women here

    13 Quotes About Mindfulness and Meditation

    1. “I think the absolute superpower of mindfulness is that it’s always available. We can find mindfulness in any moment. We don’t need any equipment.” – Vidyamala Burch

    2. “If you put 50 different brains together in a circle and you look at all of them, they’re all going to be completely different. They’re all going to be thinking and perceiving their environment in individual and unique ways. And they’re all perfect exactly as they are. Same with mindfulness: Every single person who sits down to meditate is doing so through the fabric of their wiring and their brain structure, so it’s going to be different for every single solitary person.” – Sue Hutton

    “Every single person who sits down to meditate is doing so through the fabric of their wiring and their brain structure, so it’s going to be different for every single solitary person.”

    Sue Hutton

    3. “Mindfulness doesn’t have to be all serious, something we only do when we’re stuck or when there’s suffering. We can even play with mindfulness. When we are having a good time, a good conversation, in the good moments when everything is going well for us, we tend to forget about mindfulness.” – Shalini Bahl

    4. “What I understand, through my practice, is that we all get the journeys we’re meant to have.” – Nanea Reeves

    5. “As a pastor, I believe in this process of mindfulness meditation. You have to own your own space, and so it’s not one-size-fits-all. Everybody approaches it differently. Nevertheless, it’s still mindfulness. It’s still meditation, it’s still tuning in, and it’s still allowing yourself to be present with yourself in the moment. You’re not in control of externals, but you do own the process, your own reckoning, your body structure and system.” – Brenda K. Mitchell

    “You have to own your own space, and so it’s not one-size-fits-all. Everybody approaches it differently. Nevertheless, it’s still mindfulness.”

    Brenda K. Mitchell

    6. “The power of contemplative practice is that it makes us observe what we are bringing, and then question that. Not falling to the inflation of, like, ‘All of what we do is right,’ but rather like, ‘Wait a second, is this truly helpful?’ And if not, what needs to change?” – Yuria Celidwen

    7. “Be present. Let go of clinging. Release into flow and love. Breathe in, breathe out. And that’s kind of it, really.” – Vidyamala Burch

    8. “When we are disconnected from the humanity of ourselves, we behave in ways that are less humane, and that paves the way to see others not in their humanity.” – Shelly Harrell

    9. “The more we can bathe ourselves in self-compassion and realize we’re okay exactly as we are, then we can build that strength, and that gives us a little bit more of a foundation to handle the tough stuff.” – Sue Hutton

    10. “Just by sitting in the moment to connect to our breath, to try to shift our mindset to just being grateful for the gift of life—which, you know, a breathing practice will definitely connect you to—even if I don’t feel good about who I am in the world in that moment, the fact that I’m taking that time to approach self-care is an act of self-love.” – Nanea Reeves

    “Who we truly are, what we truly are, has been calling us home.”

    Caverly Morgan 

    11. “What we long for is our very being. We are what we’ve been striving after. Who we truly are, what we truly are, has been calling us home. It’s possible, then, to rest in who you are rather than trying to become who you think you should be. So if you meditate to be a better person or to be more compassionate, you’ll always be busy trying to be a better person or trying to be more compassionate. But if you practice mindfulness because you’re just in love with resting in your own luminous, infinite being, you’ll always be in love.” – Caverly Morgan

    12. “Clearly, within mindfulness, if we really look at the teachings more deeply, interconnectedness is core, but a lot of the teaching front-facing is how it can help you with stress and be more happy and be more individually not attached to the world in some way…There’s a different vibe you can feel when you’re in spaces that are emphasizing things like detachment and bliss.” – Shelly Harrell

    13. “What we call pain is a mixture of all those factors: sensations, resistance, resentment, breath holding, tension, stress, anxiety, fear, all that. And what we can do with mindfulness is we can interrupt that cascade.” – Vidyamala Burch



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  • 13 Life Lessons From Women Leading the Mindfulness Movement

    13 Life Lessons From Women Leading the Mindfulness Movement

    Earlier this year, the Mindful editorial team had the joy of interviewing 10 women leading the charge to make the world a more kind, connected place for our 2025 edition of the Powerful Women of the Mindfulness Movement feature article. With each conversation, we were inspired by these women’s stories, heartened by their dedication to true compassion, and puzzled over how we were going to fit so much wisdom into such short profiles. Spoiler alert: Despite our best efforts, a lot of great stuff ended up having to be cut. Here, we’re sharing some of their wise words and life lessons that didn’t make it into the feature, but deserve to be shared. 

    To learn more about The Powerful Women of the Mindfulness Movement: 2025, check out the feature article here, and guided meditations by the women here

    13 Quotes About Life From Women Leading the Mindfulness Movement

    1. “Oftentimes being the only woman in the room, working in the video game industry, I could really just drop into the moment because I do an open-eye meditation. No one knows what I’m doing. I can choose to not react to how I might be feeling in that moment in a way that could be self-destructive. And sometimes not speaking up can be self-destructive. So it’s really just learning how to insert that pause, and then make the choice that’s the right one for me in that moment.” – Nanea Reeves 

    2. “I didn’t start a mindfulness practice because I was interested in Zen Buddhism or enlightenment. I started a mindfulness practice because, to put it bluntly, I had this holy s*** moment of realizing that something had been running my life that I didn’t even know was running it.” – Caverly Morgan

    “It’s been awesome to honor the space that belongs to my son, because that piece of me has never left me. The love resides, and we occupy the same space.”

    Brenda K. Mitchell

    3. “I lost a son to gun violence, and there is an understanding that there will never be a new norm for you. Normal is not something that I look for. It will never happen. But what I did learn to do [through mindful practices] was to create a new narrative for myself that allowed space to be happy. It’s been awesome to honor the space that belongs to my son, because that piece of me has never left me. The love resides, and we occupy the same space.” – Brenda K. Mitchell

    4. “What I sometimes say these days is that the highest teaching of all is to relax the bum. Because if you like, you just try it right now. If you relax your bum, it’s very hard to be mentally and physically agitated with a soft bum. The other thing about that that makes it the highest teaching is it’s good humored, because that’s another thing about mindfulness: the more I practice it, the more I realize it’s innately associated with lightheartedness, which I find really interesting because we can think mindfulness would make you a very serious, kind of earnest person.” – Vidyamala Burch

    5. “Soul is not a noun, it’s a verb. Soul is experience—of inner aliveness, of being touched and moved and this depth of experience and this real sense of interconnectedness.” – Shelly Harrell

    6. “That was a really huge realization for me, that strength is kind of like a skill, like riding a bike or learning to drive a car or learning the steps of a dance, like you can actually learn it and then get competent at it and then it can become like second nature. When I heard that, for me it was like a beacon of hope.” – Melli O’Brien

    7. “There’s so much craving. Like when my husband [who has dementia] can speak a whole sentence, I go, ‘Oh wow, good!’ and then when he forgets and gets frustrated in expressing himself, my heart sinks. So all of this is happening and I’m very glad that I’ve got this practice of knowing that all this is human, and going, Can I create space to watch it come and go?” – S. Helen Ma

    8. “My late husband was a beautiful meditator, and very traditional. And I feel like our life together informed what I’m building now in a way that, you know, part of his energy is still continuing.” – Nanea Reeves

    9. “When the inner critic speaks, we meet that voice with an unconditionally loving reassurance. And it’s really important to acknowledge that reassurances are just a voice that says the opposite of the inner critic. So it’s not responding to the voice that says, You’re not smart enough with another voice that says, You’re the smartest person in the room! An unconditionally loving reassurance says, I love you no matter what. You’re going to have days where you feel like you nailed it and you’re going to have days where you feel like you flopped. And I’m here and worthy, no matter what. That’s where the real healing is.”  – Caverly Morgan

    “If you want to see me in my fullness, it’s not just on your terms or what makes you comfortable to only see part of me or some fragment of me, but to see the whole me.”

    Shelly Harrell

    10. “Someone actually told me my blackness was not invited into the meditation space. Like I should detach from that, that that would be a better thing to do, that we all should just not even see race, so to speak. That is not the message that is going to make mindfulness inclusive to a diverse population whose real lived experience says, This is what’s happening. If you want to see me in my fullness, it’s not just on your terms or what makes you comfortable to only see part of me or some fragment of me, but to see the whole me.” – Shelly Harrell

    11. “I was so broken, and the trauma changed everything about me. I didn’t want to see another mother go through that. But I’m so grateful to become this new person that I am. I’m still thriving, and I’m still learning. I’m happily on a mindfulness meditation journey and sharing that healing journey with other people.” – Brenda K. Mitchell

    12. “The reason I started this work, and the reason I continue this work, is thinking back to when I was a 25-year-old young woman lying in a hospital bed and being told there wasn’t anything medically that could be done to help me. My back was damaged in such ways that there was no medical solution and I had to figure it all out for myself, how to create a good life with this body. For, you know, a lot of that time it has been very lonely and difficult so I’ve always thought, If I can help one person have an easier time of it, then that is my life’s work. The fact is, it’s now hundreds of thousands of people who have learned this superpower where any given moment you have this choice: Do you crank your pain up or do you dial it down? It’s so accessible. It’s just amazing.” – Vidyamala Burch

    13. “Dance became a place, particularly when I started choreographing, that was a refuge. It was a place where I could connect deeply to my body and allow my body to be a mode of expression. It was a place I could come home to. I very much began to experience my body as home. Coming home to my somatic experience was part of what dance did. Coming home but also allowing expression of whatever that inner experience was, it came out through movement and so movement became meditation.” – Shelly Harrell



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