Health Journal Online

Tag: meditation

  • A 12-Minute Meditation for Sending Compassion to a Difficult Person

    A 12-Minute Meditation for Sending Compassion to a Difficult Person

    When we dislike someone, it’s much harder to recognize their humanity. This guided meditation supports us in releasing tension in the body and cultivating compassion, even for a difficult person.

    No matter whether we seek to get along with everyone, or have been known to cherish a grudge or two, we all know of a person whom we disagree with or who challenges us in some way. When you bring this person to mind, what do you notice? You may feel physical tension, anxiety, or other unpleasant sensations in the body.

    In this meditation, Anu Gupta guides us in simple phrases of compassion and loving-kindness that allow us to remember: Just like me, this person is also human. Just like me, they have their own joys, desires, and struggles. Offering kind wishes to someone difficult is a powerful way to expand our circle of compassion. We don’t have to like them, but we can cultivate compassion for them by softening our resistance and acknowledging their humanity.

    A Guided Meditation for Sending Compassion to a Difficult Person

    1. Begin by settling into a comfortable seated posture, either on a cushion or a chair. Rest your feet on the ground below you. Place your hands on your knees or in your lap. Let your shoulders relax, your spine straight and relaxed, keep your chin parallel to the ground below you, and bring your eyes to a gentle close. 
    2. Bring your attention to your breath. Notice your inhales and your exhales. The breath is oftentimes a reflection of the mind. It’s just bringing awareness to the breath to settle the mind. 
    3. Notice if you’re holding any tension in any part of the body. Bring that to awareness and gently ask that body part to relax. Whether it’s your tongue, your shoulders, or your feet. Relax. Relax. Relax.
    4. As you breathe in and you breathe out, bring to mind a person you’ve had some difficulty with. It doesn’t have to be the worst person you know, or someone who’s caused you a lot of harm, but someone you dislike. Someone who’s challenging. Someone that brings up some sort of resistance in your body. It could be a public figure. It could be someone you know. 
    5. Let yourself feel what it’s like to be in that person’s presence. Bring to attention any tension, dislike, or disgust that may arise because you’ve brought this person’s image in your mind. Just notice it, noticing these unpleasant sensations. But also remember that just like you, this person is also a human. Just like you, this person was also a baby at some point. Just like you, this person is also subject to sickness, to old age and to death. 
    6. Now, imagine this person as a baby. And now offer this difficult person some words of kindness. Just like me, you’re human. May you be safe. May you be peaceful. May you be healthy. May you live with ease. May you be safe. May you be peaceful. May you be healthy. May you live with ease. May you be safe. May you be peaceful. May you be healthy. May you live with ease.
    7. Repeat these phrases of compassion for this difficult person over and over again. Notice the discomfort if it arises. Notice the resistance. And then say to the resistance, Just like me, you’re human. Just like me, you’re human. May you be safe. May you be peaceful. May you be healthy. May you live with ease. Keep repeating these phrases for as long as you like. 
    8. After your next exhale, bring your chin to your chest, stretching the back of your neck. Thank you for your practice today.



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  • Election Day Meditation – Mindful

    Election Day Meditation – Mindful

    Follow along as Rhonda Magee guides us through a S.T.O.P. practice for focused awareness. The invitation is to be kind to yourself, take a conscious breath, and gently relate to thoughts, emotions, and sensations that arise.

    If we’ve been practicing mindfulness and other awareness practices, we know that even on difficult days like election day we’re just a moment of awareness away from a sense of greater ease and greater capacity to be with what is.

    The acronym S.T.O.P. encapsulates how mindfulness practice can support us in making the most of opportunities for engagement in the world most especially during election day. Like all mindfulness practices, it has many different applications. For one, it is a simple tool that can support us in being here in a much more lively way with ourselves, opening up to what is coming up for us, right here, right now.

    Stop and Take a Conscious Breath

    S stands for Stop

    Stop what you are doing and if possible, perhaps take a seat. If standing, just pause where you are standing. It’s really about standing in your dignity or sitting in your dignity, to support bringing mindfulness to this moment. As you settle in, breathe in and out, allowing attention to rest on the feeling of the breath as it flows into the body, and out. Feel the nourishment of taking a moment to pause. This first step can be as short as just an instant, or as long as you like. 

    T stands for Take a conscious breath

    Now, taking one, very slow and conscious breath in, and a full complete breath out, really notice what it’s like to allow your attention to rest on these sensations of breathing. Continuing to take a few very conscious, very intentional breaths. Simply allow yourself to feature the breathing aspect of the experience of this moment, one breath at a time. 

    O stands for Observe

    What is coming up for you in this moment? The shorthand T.E.S.—thoughts, emotions, sensations—can remind you of what you might gently scan for as you observe your experience. 

    What kind of thoughts might be arising? Imagine thoughts as being like clouds, moving through the sky of your consciousness, and just note the thoughts as they come up for you. 

    Then, what emotions or feelings are present? Is there some discomfort? Some feeling of opening to joy? Whatever is arising is perfectly OK. There is no right or wrong way to feel. Mindfulness is about rolling out this welcome mat, allowing yourself to feel what’s here right now. 

    Then, notice sensations: You might feel a tightness around the shoulders, or a sinking feeling in the belly. Whatever is prominent, invite a reflection on the sensations that are coming up for you. The intention is just to create a spacious way of holding the sensations. Yes, these sensations are here right now. 

    P stands for Proceed

    Finally, when you’re ready, notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement. Proceed with presence, all the while holding your experience with kindness, friendliness, and self-compassionate for your experience in this moment. 

    Notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement.

    When you are ready, transition out of this practice. Feel what it was like, and any way in which that moment of practice may have shifted your experience. Bring awareness to that shift, to help you see just how mindfulness practice is for you. Many teachers use the term “YOU-ru” as opposed to “guru,” which means you can take full ownership of the great opportunity that being alive presents: to deepen your ability to meet whatever is coming up, with more steadfastness, more stamina, more resilience, and more intentionality about how you want to be during election day. 



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  • Let Curiosity Lead the Way With A 12-Minute Meditation

    Let Curiosity Lead the Way With A 12-Minute Meditation

    When we allow what is to simply be, we relieve ourselves of the suffering that can get heaped on top of our moments of difficulty. Frank Ostaseski leads this meditation to let curiosity lead the way.

    A lot of times we use languages like enlightenment or liberation or awakening. These terms feel far off and distant to me, like we’re trying to achieve something supernatural or transformative in our lives. I think meditation practice is about learning to become intimate—intimate with ourselves, with every aspect of life. Then we can bring the healing power of loving awareness to what scares us, what’s sad for us, and what feels raw for us. I prefer the word intimacy because it expresses a wish to come closer—to know that we already belong, that we’re not separate. 

    To me, intimacy expresses what liberation actually feels like: relaxed, easeful, ordinary, in a way. Liberation isn’t found someplace else. It’s found right here. That’s why one teaching says the path is right beneath your feet. When we look into the mind’s conditioning, in a close and personal way, we begin to understand the ways that we cause ourselves suffering—and that’s the real freedom of meditation. It isn’t about helping us to transcend or get out of our experience. It’s about learning to know our experiences intimately. 

    When we look into the mind’s conditioning, in a close and personal way, we begin to understand the ways that we cause ourselves suffering—and that’s the real freedom of meditation.

    To love the past is simply a memory, and to love the future is just a fantasy. The only place we can love, the only place we can really be aware, is right here, in this present moment. Intimacy connects us with each other with a deep sense of belonging. And with this belonging, we know that we’re not separate anymore. And this helps us to move beyond our small story of a limited sense of self. 

    Meditation, like love, is intimate, and this intimacy is the condition of deepest learning. Mindfulness and compassion are the least expensive, most available, and most appropriate tool we can use in just about every situation in our lives. But sadly, often they’re viewed as inappropriate or even shelved for some other time. And I think, as a result, a lot of us live and work in a great deal of fear and distress. And I think we can do something about that.

    A 12-Minute Meditation to Let Curiosity Lead the Way

    1. Let’s begin really simply: Just pause. A pause is an opportunity not to be swept away by the habit of our lives. A pause is an opportunity to remember who we actually are. A pause is a way of bringing our mind, heart, and body, collecting it all into the present moment. So let’s just pause. No hurry. 
    2. Now, relax. See how little effort is required just to hear the sound of my voice. Relaxing body, heart, and mind—mindfulness emerges much more easily in a relaxed mind, heart, and body. So, pause. And relax.
    3. Now, open. A Characteristic of an open mind is spaciousness infused with interest. Open. You’ll be open for just a moment, liberating yourself from any limiting ideas about who you are and what you think is possible. Can your curiosity be greater than your criticality? Open. So, again and again: Pause. Relax. Open. 
    4. And now, allow. Allowing takes us beyond accepting and rejecting altogether—beyond hope and fear. Just rest in a moment of allowing. There’s no one special to be, nothing special to do, no place special to go. It’s resting in allowing, again and again: Pause. Relax. Open. And allow.
    5. And now, become intimate. This is a kind of communion with your experience, or willingness to enter the immediacy of your life. It’s a kind of fearless receptivity—a willingness to welcome everything and push away nothing—nothing between you and your experience: no subject and object; no I and other. Just intimacy. So, again and again: Pause. Relax. Open. Allow. Become intimate. 
    6. Pause. Relax. Open. Allow. Become intimate. 



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  • A 12-Minute Meditation to Relax Into Your Skin

    A 12-Minute Meditation to Relax Into Your Skin

    This week, Anu Gupta leads us through a detailed body scan, guiding us to relax, release, and shift our energy back to the present moment, coming back from any distracting thoughts and worries.

    Here and now, we can return to our breath. Take this time to feel wonder and gratitude for every part of your physical body, from head to toe, just the way you are today. Relax and release. With this practice, you’ll cultivate a sense of grounding and openness as you let this energy of relaxation soothe your whole body.

    1. Come to a comfortable seated position. As much as you can without creating tension, keep your spine long, feet planted on the ground, hands resting on your knees. Relax your shoulders, neck, and jaw, opening up your chest. Bring your eyes to a gentle close or place your gaze at a stationary point in front of you. 
    2. Bring your attention to your forehead. Do you notice any sensations in the forehead? Perhaps some holding, some tightness. See if you can relax and release. Consciously repeat those phrases: Relax. Release. 
    3. Now bring your attention to your jaw and your tongue. This is often a place we collect a lot of tension, a lot of tightness. So see if you can relax and release. 
    4. If the mind has begun to drift again, notice what it’s doing. Perhaps it’s thinking, or planning. Whatever it is, it’s just a habit. See if you can bring your awareness back to your jaw. This is the practice that we’re developing, the practice of returning to the present moment and bringing mindfulness to our body. Relax, release. 
    5. Now move your attention to your chest, releasing any holding. Feel a sense of expansion and openness. Relax. Release. Come down to your belly, noticing the expansion of the belly out on your inhales and the way it comes back in on your exhales. See if you can relax and release, refocusing your attention on your body in the now. 
    6. Now bring your attention to your arms. Your left arm. Your right arm. Your left hand. Your right hand. Notice if there’s any holding there. Notice the sensations of holding. Perhaps a tightness, some tingling. Be with your mind, and see if you can loosen, relax, release. We have the most nerve endings here, so often we feel a “doing” energy in our hands. But in this moment, we have nowhere to be, nowhere to go. Nothing to do, but just being aware, being mindful of what’s always here: our bodies. Relax. Release. 
    7. Bring your attention to your legs. Your thighs. Your knees. Notice any holding, any tension. Move down to your feet. Your left foot. Your right foot. Notice any contraction, any tension there. Gently focus on surrendering, releasing all that energy. Relax. Release. 
    8. Now take that energy of relaxation to all other parts of your body. See if there’s any other body part that’s holding some tension, some tightness. Right now, there is nowhere to go, no place to be but here. Savor the ease and openness of being here in your body. 
    9. Now bring your attention to your skin, the largest organ in our body. Notice what the skin feels like, this covering that really keeps the entirety of our body together. It regulates our body temperature, maintains homeostasis. In this moment, you’re just feeling the skin across your face, your scalp, your torso, your chest, your arms, your legs. Notice any sensations. What do they feel like? There’s no need to change them, just observe them.  
    10. You can bring this energy of release of relaxation to your body any time you notice holding or tension. This is the practice we’re cultivating, the practice of mindfulness. Notice if the mind has drifted. What is it doing? And see if you can bring it back to your body. Just for these last few moments, take these last few seconds to savor the openness you may feel in your body. This is available to you at any time, anywhere. By bringing awareness to your inner experience and to your body, you’ll be better able to make decisions that align with your purpose and values. 
    11. After your next exhale, bring your chin to your chest. If your eyes were closed, gently open them. Thank you for practicing today. Have a wonderful day ahead. 



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  • 12 Minute Meditation: A Guided Practice to Focus the Mind

    12 Minute Meditation: A Guided Practice to Focus the Mind

    Meditation practice often feels like something to get through, something good for us, like medicine. But as we become more familiar with practicing mindfulness, we can begin to enjoy it as an opportunity to simply be—to inhabit our body and focus the mind on being wherever we are, without having to do anything in particular.

    Obviously there’s nothing wrong with “doing” things—we have to do things. Doing things is great, but doing things is also challenging. Having some time when we can just be is refreshing.

    No question that simply being is equally as challenging because some scary thoughts might crop up. But as we become more familiar with the process, we realize we can focus the mind and we don’t have to fully engage those thoughts or get caught up in them.

    If it’s a particularly painful time, the meditation practice will be about being with that pain. We can allow it to be a bit “discontinuous,” that is, we see little gaps in the pain where bits of relaxation, and joy even, can poke through.

    So, in this longer meditation practice, let’s take the time to enjoy being here.

    A Guided Meditation to Focus the Mind

    12 Minute Meditation: A Meditation to Focus the Mind with Barry Boyce

    1. The first place to start is with spending a short period of time, in a relaxed way, on the posture. We begin with our seat. The point about our seat and our legs is just to have a base, to be supported. Nothing special about it.
    • If you’re on a chair: bottoms of the feet are touching the ground.
    • If you’re on a cushion: Legs can be simply crossed in front of you or they could be in a lotus posture or half-lotus posture.
    • The upper body is upright but not stiff.
    • Our hands can rest on our thighs in front of us with our upper arms parallel to our upper body.
    • Our eyes can be open or closed, and our gaze is slightly down. Just a slight feeling of humbleness about that. And with the gaze down we’re slightly focussed inward. Our mouth can be just slightly open or closed.

    That’s a practice in itself: just taking the time, taking the luxury, to establish our posture. If you have various bodily issues you just need to make adjustments for those.

    That’s a practice in itself: just taking the time, taking the luxury, to establish our posture

    2. Now, simply pay attention to your breathing. Now we pay attention to the breath as it comes in and goes out. The nice thing about the breath is that it’s reliable. It’s always going to be there if we’re alive. Sharon Salzberg talks about the importance of faith, and many people talk about trust. It’s a very simple type of faith or trust that something is going to continue to be there. As you find yourself lost in thought and you notice that because you have trust in the breath, you know that it will be there when you bounce off that thought and come back to the breath.

    3. Pay attention to body and breath together. As we come back to and notice our breath, we’re also noticing our body, so it’s a kind of a whole body experience, resting our attention on the breath. We can also feel the temperature in the room and appreciate our ability to sense the world—that we are a sensory mechanism. The world touches us. We have an interplay going on with the world. That’s something we can appreciate. Pleasure and pain come from that sensing of the world.

    4. For a little while, practice returning to the breath when the mind wanders. We’re taking time to simply be present and to develop presence. Presence meaning: able to be present for whatever comes up—up or down, could be very intense thoughts. How did the world begin. Why are we still driving so many cars? Who invented the car anyway? How do cars work? Can be cognitive, random thoughts like that. Or, could be intense emotional thoughts. Emotional thoughts carry with them a lot of “color,” and a lot of energy, and a lot of feeling of movement in the body: “I hate that,” ” love that,”—lots feeling tone to those thoughts. They can be persistent. They keep coming up, no matter how many times we go back to the breath. Or, thoughts could be just about simple sensation it’s an itch in your toe.

    5. Mindfulness is an equal opportunity process: whatever comes up, we just notice it and come back. If it comes up again in another shape or form, you know to sit and come back. There’s a certain amount of simplicity and dullness about that, but over time that dullness becomes natural relaxation. There’s a feeling of strength that comes from being able to be present with whatever arises and not being so inclined to run from it.

    6. Some people like to use the slogan “The present is pleasant,” but that’s not really true, necessarily. The present can contain whatever is present in that moment. If a family member has just died, it’s not going to be particularly pleasant. Taking a moment to meditate and focus the mind will be about being with that, not trying to create a pleasant experience for yourself. Usually, we’re trying to get something out of an experience. In this case, paradoxically, we are just trying to be with, rather than trying to get something out of it.

    7. As we notice thoughts again and again in meditation practice, the thoughts begin to have less solid substance to them. They can feel less like something we have to fight with. We can have an appreciation that they are not facts, they’re just formulations that emerge in the mind and that beneath them is some kind of presence and awareness that continues, whatever thoughts may arise and dwell for a while and then go.



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  • A 12-Minute Meditation to Embrace All Your Parts

    A 12-Minute Meditation to Embrace All Your Parts

    This week, Carley Hauck guides us to embrace all parts of ourselves—what isn’t serving us, as well as what we see as our positive attributes.

    Carley Hauck guides us to embrace all parts of ourselves—those qualities we see as our “shadow,” or what isn’t serving us, as well as the light, or what we see as our positive attributes. Especially as leaders (including any person who shows leadership in their life), working with both our “dark” and “light” parts allows us to shine our full potential out into the world.

    If you feel like it’s often too difficult or painful to acknowledge some aspects of who you are, this is a powerful practice for developing greater self-acceptance and self-love. As Carley reminds us, “The more you acknowledge the shadow, the more you will integrate and embrace it.” In this meditation, we’ll use a visualization technique, along with movement and sound, to support us in truly embracing every aspect of who we are.

    A Guided Meditation to Embrace All Your Parts

    1. Find a space where you can be quiet for several minutes. Take a few deep breaths in and out of your belly. Breathing in, allowing the belly to rise. Breathing out, allowing the belly to fall. 
    2. When you are relaxed, imagine yourself standing in the center of a circle of supportive people: Your family, friends, colleagues, pets, or guides. Close your eyes and soak up the feelings of love and acceptance. 
    3. Now acknowledge one or two parts of yourself that you struggle with or have disowned—perhaps your impatience, arrogance, shyness, fear of being unlovable. Anything you have a little shame around. These are the dark parts of you are the shadow. 
    4. Just a side note to say: we all have shadow aspects of our personalities. An easy way to identify your dark parts is to bring to mind a person in your life who triggers you. What do you not like about them? What do you struggle with when you’re with them? What is the trait or quality that is challenging about this person? For example, you might have a colleague who always turns in their reports late. And this elicits feelings of anger or discomfort. You feel the judgment about their lack of accountability. Now turn the mirror towards yourself and ask: In what ways am I like this? Or in the example above, you could ask, In what ways am I not accountable? When you see this behavior in yourself, you will likely feel discomfort in your body, or even a feeling of ouch. 
    5. I invite you to be with all that arises with a loving awareness. Wherever you look and whatever is brought into presence, shine love and awareness there. Take a few minutes to invite it in. And allow these dark parts, acknowledging them one by one, aloud or silently with love and presence. Try saying, I can be selfish, I can be arrogant, I can be impatient. The more you acknowledge the shadow, the more you will integrate and embrace it. 
    6. The truth is that leaders need all of our parts to shine our greatest light and potential in the world. Take another round of deep breaths in and deep breaths out. 
    7. Now let’s move to the light parts. These are the qualities you identify in yourself as positives or strengths. Say the list out loud or silently for a few minutes as mantras. For example: I am strong. I am smart. I am compassionate. I am resilient. Invite these parts into your awareness with love and presence. Allow all of these parts to be seen and embraced by your circle of supportive beings. 
    8. As you acknowledge each of these life parts, you can also invite in the dark. This is how we integrate and bring forward our whole self to work in the world. You can further support this integration by chanting one of these loving mantras: I embrace all of you. I love and accept all of you. I choose all of me. I am loving awareness. 
    9. As you repeat the mantra and notice how you feel in your mind, heart and body. Repeat your favorite mantras, especially when you aren’t being compassionate or kind to yourself, until you truly believe the message. Our thoughts become our beliefs. And they become patterns in our neural networks and our minds. 
    10. A profound way to bring your whole self to work and into daily life is to get into your body. For this exercise, you might choose to play with the movement piece and notice what kind of motion helps you embody the polarity of your dark and light parts. Try different stances, postures, gestures, or vocal sounds. The movements and sounds can then be integrated into your outer game of leadership by how you walk and talk and show up in the world. 
    11. Remember that developing any new pattern requires patience, practice, and persistence. But if you do this, you will be able to shine your greatest light. Thank you for your practice today.



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  • Slow Your Breath and Your Thoughts: 12-Minute Meditation

    Slow Your Breath and Your Thoughts: 12-Minute Meditation

    Paying attention to the gentle, natural flow of our breath can help us witness the chatter of the mind without judgment.

    By becoming more aware of our inhales and exhales, we gradually bring calm to our mind and our nervous system. We’re giving ourselves permission to slow down for a few minutes. And as we breathe, we can also witness the active chatter of our mind without being swept away, and the thoughts about the past or worries about the future.

    Mindfulness practice reveals how our thoughts and emotions are constantly changing, and this simple, relaxing meditation gives us a chance to release expectations and judgments. A state of mind awareness is strengthened each time we notice the mind wandering and choose to come back to the sensations of the breath moving in and out of our body.

    A Guided Meditation to Slow Your Breathing and Your Mind

    1. First, get yourself ready. You can sit in a comfortable position, in a chair, on a traditional meditation cushion, or on the floor. If you’re sitting, try to sit up tall, working for that dignified spine. Or, maybe you want to take this lying down.  
    2. Let’s start by finding our breath. Empty the breath all the way out, and let it go. Then take a big breath into your belly, then let it go out the mouth nice and easy. Keep breathing like this: really big inhales, slow the breath out. See if you can deepen the breath on each round. 
    3. Become aware of the flow of the breath. Instead of thinking about your breathing, just be curious about it. Curiosity is so nice, because you can step back and just observe the sensations of the breath, allowing it to help slow things down. 
    4. Bring a hand onto your belly, or maybe both hands onto your belly, or right hand in your belly, left hand on your chest. Use the hands to feel more of that breath flowing in and out and focusing just on the simple flow of the breath. By deepening this breath and becoming more aware of the breath, we naturally begin to slow our neurological processes down. We begin to naturally slow the biology down, the heart rate, the blood pressure. We begin to naturally, cognitively slow down the mind. 
    5. Now, let the breath rest in its natural state. It doesn’t have to be as big as the first few minutes. Using the breath as the focusing tool, stay with the flow of the breath as it inflates and then expands the belly and also deflates and contracts the belly. If you’re only breathing into your chest at this point, try to invite the breath down deep into the belly. It’s okay if you’re not breathing this way right now, but just be with the breath as it is, where it is, and be aware without judgment.  
    6. By focusing in this way, you’re going to be able to see the cleverness of the mind, trying to pull you somewhere into the future or drag you into the past. Notice that you’re thinking. You can even label it: That’s thinking. Then come back to the awareness, the simple awareness of your breath as it fills and spills. Be with the mind and the body as they are. The mind is made to be distracted. It always has a sense of alertness to it, but we don’t have to attach to the mind.  
    7. Be curious with the subtleties of each passing breath. Be aware emotionally, as well. Are you beating yourself up when you get attached to a thought? Or swept up in an emotion? Just let that go, too, and come back to the breath. 
    8. Notice, too, where you are holding expectations, and gently let them go. Maybe you came to your practice with the sense of, Oh, I should feel more peaceful right now. I should be experiencing this. I was hoping today that my meditation would yield this. Let it all go. No expectations, no attachment. Being with things as they are inside and outside: inside, just following the breath as it is; outside, letting the world around you be as it is.
    9. Remember, it doesn’t matter if you need to come back 1,000 times to one breath. That’s the practice. It’s not about getting it right or being perfect. It’s about showing up, doing the best you can with where you are physically, mentally, and emotionally in this moment. 
    10. Take a moment and thank yourself for taking the time today to honor your practice and honor your commitment to this course. Thank you for practicing. We’ll see you back here again tomorrow. Have a fantastic day. Way to show up.

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  • Visualize Thoughts as Clouds in the Sky: 12 Minute Meditation

    Visualize Thoughts as Clouds in the Sky: 12 Minute Meditation

    Gently let go of attachment to your thoughts with a technique called “cognitive defusion” from Acceptance and Commitment Therapy.

    In this practice, you’ll explore how to allow your thoughts to come and go without feeling the need to hold onto them or push them away. This technique, called “cognitive defusion,” is part of Acceptance and Commitment Therapy, and it uses the visualization of thoughts as clouds to guide you through this process in a soothing and mindful way.

    A Guided Meditation to Visualize Your Thoughts As Clouds In the Sky

    1. You can do this exercise with your eyes open or your eyes closed, either in a seated position or lying down. Just choose a posture that’s most comfortable for you.
    2. Take a couple of gentle, long breaths. Let your breath ground you in your body and in the present moment. 
    3. Notice yourself sitting or lying here. Notice the sensations that are on your skin. Notice what it’s like inside your body—any places of tension are holding, any emotions that might be present for you right now. 
    4. Now, imagine that you are lying in a vast, spacious field, looking up at the sky. Imagine what it would feel like to lie here, letting yourself sink into the ground below. Bring your attention and your awareness to looking up at the sky, being present in the field, watching the clouds. 
    5. As you lie here, you may begin to notice that thoughts come into your awareness. Each time you notice the thought, imagine placing it on one of the clouds, and letting it float on by in the sky. You can place your thoughts on these clouds, whether they’re positive thoughts or negative thoughts, pleasant thoughts or unpleasant thoughts. Your job is just to be aware of the sky, noticing the clouds. 
    6. If there is space between your thoughts, notice that space as you would notice the space between the clouds, like the blue sky that lies behind it all.
    7. You might have thoughts about doing this exercise. You might think something like This is boring or It’s not working or I don’t like this or When is it going to end? That’s normal, and you can place those thoughts on clouds as well, allowing them to pass on through. 
    8. If a thought gets stuck, you don’t have to force it to go away. You can allow it to be stuck there. Make space for it. Let it settle on its cloud. Let it hang around, for a little while. All you’re doing is just observing your experience. There’s no need to force the thought to go away. 
    9. If you notice some feelings like boredom or impatience, that’s okay. You can say to yourself, Here is a feeling of boredom. Here is a feeling of impatience. And you can pick it up and put it on a cloud as well.
    10. It’s normal and natural to lose track during this exercise. When that happens, just catch yourself and bring yourself back to lying in this field, looking up at the sky and placing thoughts. You are becoming an observer of your own mind. You are not your thought. Thoughts are coming and going like the clouds in the sky. Some are slow. Some are fast. And you are observing it all. 
    11. Now, allow the image to begin to dissolve. Bring your awareness back into your body, feeling your breath inside your body. Notice sensations on your skin, the temperature of the air, your body touching the ground. Feel yourself fully present back in your body.
    12. When you’re ready, open your eyes and you can bring yourself fully back into the room. Thank you for practicing with me. I hope that you can bring this practice into your day to day and that it’s helpful for you. 



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  • A 10-Minute Meditation for Relaxation and Ease

    A 10-Minute Meditation for Relaxation and Ease

    When we allow our mind to float freely, says Jenée Johnson, our body releases stress and tension, so that we can truly restore ourselves.

    Relaxation is a practice, like any other. Stress, trauma, and tension can hamper our ability to rest and relax, so we can do “relaxation drills” to get in the habit of full, deep relaxation. Try taking 20 minutes once or twice daily to deeply relax and notice how it effects you during the rest of the day. Just remember not to be hard on yourself if you don’t feel a sense of ease right away. The best tools you can use during meditation are patience, self-kindness, and a comfortable place to sit.

    Relaxation meditation can help us move through our days with more calm, clarity, and awareness. From this place of peacefulness, we’re better equipped to handle challenging situations, to make thoughtful and informed decisions, communicate well, come up with creative ideas, and more.

    A 10-Minute Deep Relaxation Meditation

    1. Start by sitting upright and comfortably, dropping your gaze. Don’t force yourself to relax, but simply sit quietly and allow your mind to float freely until it settles down.
    2. When we simply sit and breathe, we activate the body’s calming response. It allows the brain to display the calm, smooth, harmonious waves called alpha brain waves—like the waves of the ocean, coming in to the shore and rolling back out. Coming in and going out. Breathing in and breathing out. Relax.
    3. Drop your shoulders, relax the jaw, and unfurl your brow. Allow your mind to float freely until it settles down. Let thoughts come and go as they please.
    4. Bring your attention back gently to your breath. Don’t exert yourself trying to block thoughts. Just remain passive and remind your body that we’re sitting now, we’re breathing now, we’re relaxing now. Sit quietly, stay with your breath. Like the waves of the ocean, breathing in, breathing out. Let thoughts fade into the background. Relax. To be still, to be quiet, to be at ease. This is the gift of relaxation.
    The Top 10 Guided Meditations of 2022 

    To help you deepen your mindfulness practice (or get started), we’ve rounded up a list of guided meditations that have resonated most with our readers over the past year. Read More 

    • Mindful Staff
    • December 30, 2022



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  • Filling the Body With Light: 12 Minute Meditation

    Filling the Body With Light: 12 Minute Meditation

    Vidyamala Burch guides us through a calming body scan meditation that focuses on bringing light and ease into the body.

    This guided body scan for filling the body with light invites you to imagine a soft, soothing sensation radiating throughout your body, helping to ease any tension and cultivate a sense of relaxation. As you move through this meditation, you’ll have the opportunity to release stress and connect deeply with a feeling of inner peace, bringing lightness into your body and mind.

    A Guided Meditation for Filling the Body with Light

    1. Begin by lying down. If this is uncomfortable for any reason, then of course, adopt another posture. 
    2. Allow your awareness to settle down into the body. Take a deep breath in and then on the outbreath, give the weight up to gravity. Drop awareness into the points of contact between the body and the surface it’s resting upon. 
    3. Allow the breathing to settle and to find its own natural rhythm. Sense the swelling on the in breath and subsiding on the out breath in the whole body. 
    4. Let your awareness flow down through the body, down through the legs all the way into the toes, feeling any sensations in the toes. If you can’t feel anything for any reason, that’s fine. Just see if you can be aware of the toes of inhabiting the toes with awareness. 
    5. Imagine that the toes are filled with light, with spaciousness, with ease. Let the sense flow down into the feet, the tops, the ankles. Imagine the feet drenched in light, drenched in radiance, drenched and open in their softness.
    6. Next, allow the sense to pour up through the ankles into the lower legs. Let this quality of light of radiance overflow and pour into the knees, filling into the shape of the knees, whatever position they’re in. Visualize it pulling up and saturating the thighs, the big muscles of the thighs, the bones, the thighs full of this radiant awareness. 
    7. If you’ve got any discomfort anywhere in the legs of the feet, see if it can be soothed and softened by this quality of light and radiance. Next, envision it pouring up through the hips and the buttocks. Let the buttocks be soft, whether you’re lying down or sitting. Full of life, full of radiance. 
    8. Next, allow this quality to pour up and to fill the abdomen, the belly. Feel it deep inside the body, noticing the way the abdomen swells a little bit on the end breath and subsides on the outbreath, being careful not to force or strain, letting this be the natural breath with receptive awareness. Now allow this quality of light to pour up into the whole chest area, the ribs and the lungs filled with the rhythm of breathing. 
    9. Feel the breath expanding the face on the in breath and subsiding the face on the outbreath. Be aware of the whole front of the torso, the abdomen and the chest full of light. Allow awareness to rest in the rhythm of breathing. Expanding. Subsiding. Expanding. Subsiding. 
    10. Now allow your awareness to flow all the way down to the buttocks and the back of the body. Let this quality of light pour up into the lower back. Can you feel breathing expressing itself in the lower back in any way? Perhaps an expanding and a subsiding. Maybe the angle or the shape is changing a little bit with each in and out breath. If there’s any discomfort, see if you can let it be soothed and softened by this quality of light, radiance, and the rhythm of breathing. 
    11. Now imagine this quality pouring up through the whole back of the body, the middle back and the upper back, the length of the spine, the breadth of the back. Notice the rhythm of breathing, expressing itself in the whole back of the body. Opening, subsiding, opening, subsiding, filling the whole torso, the front, the back, the sides, the inside, the surface. Feel the soothing, gentle lights and the rhythm of breathing and the whole torso soothing any hard edges, softening any contraction. 
    12. Let this quality pour through the shoulders, all the way down to the very tips of the fingers. Envision the shoulders, the arms, the hands, the fingers all becoming drenched and saturated and light. Feel the gentle, soothing quality, letting the hands rest in gravity. Let the shoulders fall away from the midline of the body as the arms rest in gravity. 
    13. Now allow your awareness to flow up into the neck and the head. If you’re lying down, make sure you’re giving the weight of the head up to the pillow with the cushion fully. If you’re sitting, have the head poised on the top of the neck as best you can. Allow this quality of light and radiance to completely saturate the whole head, even the brain. Even the brain can rest in this quality of brightness! Feel it moving through your whole face: forehead, eyes, cheeks, nose, lips, jaw, tongue, mouth. Imagine them all full of softness, full of light. 
    14. Finally, let’s expand awareness to the whole body: the legs, the torso, the arms, neck, head, face. Rest your awareness very deeply inside this quality of the whole body being filled with light, filled with ease, or the possibility of ease, and breathing. Any hard edges, any contraction soothed and eased by breath by light, by this quality of resting here moment by moment. 
    15. As we begin to prepare to bring this meditation to a close, see how it feels to form an intention to take this quality with you into your day, if you’re doing this during the day, or into your sleep, if you’re doing it in the evening. This quality of rest is light, brightness, and softness. When it comes time to move, do it gently and carefully as you prepare to engage with whatever you’re going to do next. Thank you so much for practicing with me today. 



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