Tag: guided meditation

  • A 12 Minute Meditation on Our Relationship to Thoughts

    A 12 Minute Meditation on Our Relationship to Thoughts

    Meditation teacher Vinny Ferraro offers a practice to notice our relationship to thoughts: to see them clearly as they arise, gently note them, and return to the breath and body.

    The nature of the mind is to make thoughts. All day long, mostly without our even noticing, the mind is generating thousands of thoughts. What is our relationship to thoughts? Not only does the mind have a mind of its own, but, literally, we can have thoughts about not having thoughts. All of this is completely independent of our own doing.

    It’s very easy to villainize thought as some kind of enemy of practice. We get in our heads that if there were no thoughts we would be at peace, but even that’s just another thought.

    It’s very easy to villainize thought as some kind of enemy of practice. We get in our heads that if there were no thoughts we would be at peace, but even that’s just another thought. So, we’ll be using a noting practice, where we practice seeing thoughts clearly as they arise, gently noting them, and returning to the breath and body. If there is no mindfulness of mind, we live in a world completely defined by our thoughts. Here, we let go of that orientation and just see things as they are. We still hear the internal talk, we still see the images, but we know them as phenomena. We see their impermanence.

    If we look, we may see how often our thoughts include judgment, fear, grasping, or just arguing our point of view. When we see how compulsively these thoughts repeat themselves, we begin to understand the circular, repetitive nature of thought. So, this training in awareness is a training in wisdom.

    A Meditation on Our Relationship to Thoughts

    We can’t stop thoughts from arising but we can stop getting lost in them. Here we can see our views, our thoughts, our worries, as only one part of a much larger story. As we begin this session, feel your body and allow yourself to arrive. This is the practice of kind awareness. Allow the breathing to be natural, easy. See if there’s a sense of relief that you don’t have to make anything happen or stop happening.

    Just simply note when thoughts arise. When you notice thoughts arise, gently note: “planning, planning,” or: “judging, judging.” We’re not noting things so that we can change them, we’re just turning toward this phenomenon and noticing thoughts that usually fly under the radar, just like the light little whisper. We don’t usually feel their impact; most of the time, we’re not even aware that they’re there and the next thing you know we’re carried off. So, we don’t want to be lost in the dream of our own mental activity.

    Don’t “quiet” your thoughts. You don’t have to control thoughts or quiet them down; we just want to be aware of them as they arise, because any moment we’re aware of them, we’re not lost in them. You can think about it like we’re sitting in a movie theater, and there are images and voices projected on the screen of the mind, but we’re witnessing this phenomenon instead of being seduced by it. This frees up a lot of our awareness, when we don’t have to chase every thought, so we can see the well-worn patterns of the mind and begin to recognize some of the themes that we’re working with.

    Note thoughts without empowering them. Note thoughts without indulging or empowering or needing to suppress or avoid them. This way, whatever arises is known and allowed to simply pass through. Thought bubbles are touched lightly, their content completely irrelevant—they are just another object.

    Rest in your body. Here we are resting in the body, aware of sensation, watching thoughts come and go, and yet we remain. As things pass through the mind, be open and empty. This is a being, not a doing, so we don’t have any need to search for something to note. But as thoughts are known, gently note them. Lightly touching thoughts, not lost in content, not trying to figure it out, but resting in the witnessing of what is naturally unfolding. The practice is to keep noticing, not by bearing down on thoughts or drilling into them, but by resting in your intuitive awareness and opening up your field of attention to include thoughts. Thoughts are so prevalent, they are a worthy anchor for a meditation.



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  • A 12-Minute Meditation for Cultivating Daily Gratitude

    A 12-Minute Meditation for Cultivating Daily Gratitude

    In this guided meditation, Kim Armstrong walks you through a simple practice to expand your capacity for gratitude in the everyday moments of life.

    We often think about gratitude as happening in response to “good” things, especially if those moments or events are also significant—a new job, a windfall, an amazing vacation. While these high points can easily spark positive emotion, a daily gratitude practice can go much deeper.

    For instance, what about moments that aren’t grand or overtly happy, but are small and emotionally neutral? What does it feel like to notice, take in, and consciously appreciate even the basic things we do every single day?

    This week, join Kim Armstrong as she leads a gratitude visualization practice. This gentle meditation invites you to shift your gaze inward and discover the often-overlooked moments of joy and contentment that punctuate your day. Kim guides us to visualize the warm embrace of our morning coffee, the soft light of dawn, or the comfort of a familiar smile. By focusing on these simple yet profound experiences, we grow our capacity for gratitude, because we begin to realize we can appreciate everything from the mundane to the magnificent.

    A Meditation for Cultivating Daily Gratitude

    1. This practice can be done in the evenings before bed. You can also do it in the mornings, looking back at the day before.
    2. Begin by finding a comfortable posture of your choice. You can do this practice while sitting, standing, or lying down. Shift your body to find what’s comfortable. 
    3. Whenever you feel ready, take three breaths. Breathe in through your nose, and exhale through your nose or your mouth.  
    4. Take a few relaxing breaths. Close your mouth and breathe in slowly through your nose. Then let it out through either your nose or your mouth.
    5. First, tune in to a moment this morning, or yesterday morning, when you first woke up. Note one or two things that you appreciate or are thankful for about that moment. Maybe it was your warm bed, or the pet or the partner sleeping next to you.
    6. Next, move to the moment right after you woke up. It can be anything that springs to mind—putting on your slippers, making a little stretch, brushing your teeth. Note this and say it to yourself, even out loud if you wish. 
    7. Now, keep moving through the morning, taking note of things you remember. For example, the sounds of loved ones, the delicious taste of your coffee or your tea, your cozy robe or your favorite outfit or socks. They can be very small things. 
    8. Next, consider that transition between home life and work life, noticing something you appreciate, something you’re grateful for from that moment.
    9. Keep moving to the next phase of your day—when you were digging into work, school, or caregiving. Take note of something you appreciated in an interaction with a colleague or loved one: a little bit of humor, a little laughter, a little lightness or ease.
    10. Move on to midday, and again, just flag with gratitude some simple moments. This could be the tastes and smells of your lunch, intentionally focusing on all the steps and people involved in bringing you this meal.  
    11. Continue on in this same way, going through the rest of your day: gratitude for the purpose you served that day, for leaving work and arriving home, for moments in your evening as you wound down from the day, a pleasant meal or conversation, a favorite TV show, a comforting beverage. This could be placing your hand on your heart, or giving yourself a hug—whatever would feel soothing and reassuring. 
    12. Remember, these moments do not have to be grand. For this exercise, it’s perfect if they’re small or emotionally neutral, moments you’d usually pass right over and not notice at all. You can say Thank you, in your head or even out loud.
    13. Notice how it feels in your body to go over your day like this. What’s happening? What is the experience like for you?
    14. Close with a breath. In through the nose, out through the mouth. 
    15. Thank you for joining me today. I hope you enjoyed this gratitude practice.

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  • A Meditation for Finding Safety in the Body

    A Meditation for Finding Safety in the Body

    This week, mindfulness teacher and recovery coach Emily Jane guides a grounding practice to find safety in our bodies when trauma, fear, or anxiety are pulling us to escape from or numb our discomfort.

    When we are living with a lot of stress or recovering from trauma or addiction, we can find ourselves living in a fight-flight-freeze state, where we feel either disconnected from or unsafe in our bodies. It’s hard to remember, In this moment, I am safe. This practice is designed to gently cultivate a sense of safety and then create a kinesthetic anchor (rooted in awareness of how our body is moving) to start building a felt sense of security that your body can remember.

    A Meditation for Finding Safety in the Body

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Begin by finding a comfortable position. You can sit down, lie down, let your body be your guide, and see what feels most supportive for you in this moment.
    2. When you’ve settled into your chosen position, close your eyes or lower your gaze. Notice how your body connects with the surface beneath you, and take a few moments to really feel into that sense of support and grounding. Bring your awareness to your breath and simply notice the natural rhythm of the breath.
    3. Noticing without judgment, just let the breath be exactly as it is. Soften the muscles in your forehead, relax the jaw and allow your shoulders to gently drop down. Now let’s take a couple of deeper breaths. Take a deep breath in through the nose, inhaling from the belly. Then extending that exhale with a long sigh. Just bring in a sense of ease and softening into the body. When we take deep conscious breaths like this, it’s like we are giving a signal of safety to our nervous system. Take one more breath like this, inhaling from the belly and exhaling with a sense of letting go.

    When we take deep conscious breaths like this, it’s like we are giving a signal of safety to our nervous system.

    1. Now start gently scanning through your body. As you do, notice any areas of tension or parts that might feel a bit more heavy, uncomfortable, activated, or even in physical pain. Note what you’re feeling with a curious and compassionate awareness. Then take a deep breath and send the breath into that area. Maybe you notice this provides a sense of ease or spaciousness around this part. Or maybe you don’t. Whatever you’re feeling is okay. There’s no right or wrong experience here. 
    2. Continue with your scanning awareness. Explore if there is a part of your body that feels safe, more at ease or calm. And if those words don’t resonate for you, feel free to choose one that does. Maybe you just find that there is a part of your body that feels more neutral and less activated. Gently explore where that is in the body—it could be in your chest, your hands, your belly, your feet. Feel what that sensation feels like.
    3. Bring your full attention to that place. Notice its qualities. Does it have a color, shape, or texture? Allow yourself to really attune to this part of the body. Lean into that sense of safety, ease, calm, or neutrality. 
    4. Next, expand your awareness to the rest of the body. Maybe you notice there is still some discomfort or tension in these other areas. And if there is, notice the contrast, holding both the tension and the sense of safety in your awareness. Then bring your full attention back to that sensation of safety. Noticing the qualities. Take a deep breath into this sensation. As you inhale, let it expand. And with your exhale, allow it to flow into the rest of your body. Invite this sensation to expand, to magnify through the whole of your body. Notice what that feels like to rest with this or in this.
    5. Now place one hand on your heart and the other on your belly. Apply just the right amount of pressure that feels supportive for you. This is an anchor, a somatic cue your body can remember. The more you return to this meditation, the more your body will associate this touch with safety. Let’s take two final deep breaths, breathing in a sense of safety, calm, and ease. On the exhale, breathing it out into the space around you. Breathing in safety, calm, ease; breathing out safety, calm, ease.

    This is an anchor, a somatic cue your body can remember. The more you return to this meditation, the more your body will associate this touch with safety.

    1. If you are now feeling more regulated at ease and safe in your body, acknowledge this. Also acknowledge that you have the power to consciously regulate your nervous system. If there has been no change, that is okay. You didn’t do anything wrong, and sometimes establishing safety just takes practice and time. The best attitude we can have when working with our nervous system is one of acceptance and non-resistance. 
    2. When you feel ready, you can gently open your eyes. Thank you so much for taking the time to do this meditation with me. May the rest of your day carry the same sense of safety, ease, and calm.



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  • An SOS Meditation to Unwind Anxiety

    An SOS Meditation to Unwind Anxiety

    In this week’s guided meditation, teacher and author Melli O’Brien offers a practice to unwind anxiety by connecting with a gentle and steady awareness when you are feeling stressed.

    Often the toughest part of experiencing anxiety is just the sense of being helplessly caught up in the thought loops that keep us feeling stuck and stressed. It’s tough to unwind anxiety, and we long for the kind of support that could actually help escape the tangle of those anxious webs. 

    In this week’s guided meditation, teacher and author Melli O’Brien offers a practice that uses gentle, steady awareness to help you find your calm center again when you’re feeling wound up with stress or anxiety.

    SOS Meditation to Unwind Anxiety

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. If you’re playing this meditation, chances are that something has you feeling a bit stressed or anxious or the body and mind are feeling really tense or wound up. I’m here to support you in finding your center again and helping you to ground in a gentle and steady awareness.
    2. Make sure that you are sitting comfortably. Even if the mind is very busy or the body’s really tense right now, we’re still taking the time to settle. You might even like to lie down on the ground or on a lounge chair or a bed. When you’re ready, allow the eyes to gently close, if that feels okay for you, knowing that you have this time and space just for yourself.
    3. Remember, you don’t have to try to figure anything out or mentally fix anything. There’s nothing you really need to worry about during this time, and there’s no problem to solve. You’ve given yourself this time for meditation, so give yourself full permission to let go of everything else for a while and simply be present, grounding yourself in the here and now and following these instructions as best you can.
    4. Start by letting go of any agenda to get rid of stress or anxiety, or actually to get rid of any part of your experience. Instead, we’re going to practice relaxing with this moment just as it is, and making peace with it.
    5. Take some deeper, slower, and fuller breaths into the belly. As you breathe in, allow the belly to swell a little like a balloon. As you breathe out, allow the belly to soften and subside. Again, long steady and smooth breath in, filling the belly. And then a long, steady, smooth breath out. If anything about this practice feels uncomfortable for you, you can feel free to just let the breath be natural. If there’s any sense of strain or gasping for air, then you can make the breath much more gentle, much more subtle. You might even like to place a hand or both hands on the belly, so you can really feel that rising and falling sensation. Focus on the feeling of the breath in the belly and allowing the movement of the breath to soothe you and settle you. You’re doing great.
    6. As you continue breathing into the belly like this, see if you can get a sense of softening and relaxing a little more with each and every exhale. Let tension begin to melt and soften in the body. Really surrender the weight of your body into gravity, knowing that the ground beneath you is more than able to take your weight and support you and that it’s safe to let go and relax the tension into the here and now.
    7. At the top of this next inhale, if it feels okay for you, hold the breath for a count of three. So breathe in and hold for 1, 2, 3, and then let the breath go. Continue on like that, holding the breath in for the count of 3, and then letting it go. If that doesn’t feel right for any reason, then just continue as before.
    8. Now, after the next exhale, let go of controlling the breath at all. Let the body settle back into its own natural rhythm of breathing, but continue to focus on that rising and falling sensation of the breath in the belly. Again, you can place a hand or both hands there and just feel the hands rising and falling. That’s it. 
    9. As you follow the breath, if at any point you get lost in thought again, it’s not a problem. Each time you’re drawn by a distraction, mentally note to yourself, Just thinking. Then guide your focus back into the breath, feeling the rising and falling of the belly. Ride the waves of breath moment by moment, letting everything else go, resting here in the present moment and breathing, giving yourself this time to rejuvenate, to tap into inner strength. Notice how the body is being rocked and cradled by the flowing sensations of the breath moment by moment.
    10. Remember, distraction is normal. You can return as many times as you need to, settling into the breath, letting yourself soften into the present moment. Continue practicing like this. 
    11. As this practice begins to draw to a close, take another deep, slow, full breath in, and let it go. Two more in the same way, so breathing in…and breathing out. One more time breathing in, this time rolling the shoulders up toward the ears a little on the inhale. As you exhale, relax the shoulders down. Then begin to wriggle your fingers and your toes. Open your eyes, looking around the room, taking in the colors and the shapes all around you.
    12. As you prepare now to go about the rest of your day, make an intention now to take this more centered energy with you into the rest of your day. Thank you for your practice. Go gently with yourself today. And as always, let’s go out there and be kind, be brave, and be the change we want to see.



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  • Guided Meditation: Use Distraction to Hone Your Focus

    Guided Meditation: Use Distraction to Hone Your Focus

    In this week’s guided meditation, mindfulness teacher and designer Toby Sola shows us how we can use what distracts us to strengthen and sharpen our attention.

    It might seem counter-intuitive, but intentionally tuning in to what’s distracting you can actually help strengthen your ability to focus.

    In today’s guided practice, meditation teacher Toby Sola introduces what he calls a “concentration algorithm.” This practice will help you identify which type of sensory experience you are naturally drawn to, and then give you a structure for how to focus on it, so that you can quickly attain deep concentration.

    Note that this meditation includes long pauses of complete silence as part of the practice. If you want more time, feel free to pause the recording as you go. 

    Use Distraction to Hone Your Focus

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. In this meditation, we’ll explore what I like to call the “concentration algorithm.” Take a moment to stretch up and settle in. You can practice today’s meditation with your eyes open or closed. Bring your attention to the breath. No need to breathe in a specific way, just breathe at a natural pace. Notice air coming in and out of your nose. Notice your chest and belly expanding and contracting. If your attention wanders to thoughts, sounds, or other experiences, that’s fine. Allow the distractions to come and go in the background of your awareness. Then, gently bring your attention back to the breath. 
    2. Now take a moment to check in. What have you been most distracted by? Was your neighbor mowing the lawn, and you were distracted by the sound of the mower? Or were you distracted by thoughts? This doesn’t have to be exact, just take a guess.
    3. Which of the following categories best describes what was distracting you the most? If you had to guess, what were you most distracted by? What category does that fall into? The options are: sight, sound, physical body sensation other than the breath, mental image, mental talk, and emotional body sensation.
    4. Now let’s switch techniques. For the next little bit, focus on whatever was distracting you the most. For example, if you were distracted by sounds in your environment, focus on the sounds. Or if you’re distracted by bursts of mental talk, listen to those carefully. 
    5. Sometimes, an experience might end when we go to focus on it. For example, you focus on the sound of your neighbor mowing their lawn, but then they turn off the mower. This is very common with mental images and mental talk, as well. We may notice bursts of mental talk or flashes of mental images, but when we try to focus on them, they scurry away, like mice when a cat enters the room.
    6. Here is a tried and true trick of the meditation trade: If an experience ends when you go to focus on it, that’s fine. Just focus on the corresponding restful state. For example, if a sound disappears, focus on silence. If mental talk disappears, just focus on mental quiet. If mental images disappear, focus on a blank mental screen. If you remember that you can always focus on the corresponding restful state, then you’ll always have something to hone your focus on. Keep this in mind as you continue to focus on whatever was distracting you from the breath.
    7. Let’s check in once more. Since switching techniques, what have you been most distracted by? Remember, you can choose from sound, physical body sensation, mental talk, mental image, or emotional body sensation.
    8. Let’s switch techniques one last time. Focus on whatever was distracting you the most. And if it stops, just focus on the corresponding restful state. For example, focus on emotions in the body, unless they stop, in which case you’d focus on emotional peace. Or focus on your mental talk, unless it stops, in which case, you focus on the mental quiet.
    9. Before we wrap up, take a moment to reflect. We focused on a few things today. What was the easiest to focus on? There’s no right or wrong answer, we’re just exploring and getting to know our minds. Whatever was the easiest to focus on, remember that, and hone your focus on that next time you meditate.
    10. This is how the concentration algorithm works. It helps us discover which type of sensory experience we are naturally drawn toward, and then gives us a structure for how to focus on it, so that we can quickly attain deep concentration. 



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  • Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Summary

    • During the summer mindfulness can become an invitation to savor things more completely.
    • Rather than only appreciating the best experiences, savoring every aspect of life allows us to discover the gifts that often hide within unwelcome or challenging moments.
    • Savor the summer with a free collection of 6 guided meditations from expert mindfulness teachers.

    The word “savoring” crops up a lot in instructions for mindful eating, but why stop there? Inspired by that notion, I decided to challenge myself to a week of savoring things. As I started out, I began to see that I was automatically leaving lots of things out—things that were, well, unsavory—so the challenge had to undergo some immediate reengineering. It would have to become about savoring everything. Yikes.

    If I was going to savor the unsavory I would have to be thankful somehow for whatever came my way.

    That immediately led me to the understanding that if I was going to savor the unsavory I would have to be thankful somehow for whatever came my way. I would have to embrace the artificially sweetened (but still valuable) “attitude of gratitude.” It was a bit of a revelation. What I was prepared for was taking time to really enjoy things, in the present moment. What I wasn’t prepared for was how much it would challenge underlying attitudes and assumptions. When the week was over, I came to some conclusions about how savoring can reach into every area of life.

    6 Ways to Savor the Moment

    By Barry Boyce

    1) When things are good…savor the joy

    When things are good, it should be easy to savor them. But it took more effort to savor something I already appreciated than I would have imagined. Joy came in the sudden realization that the body is always in the present, no matter where my thoughts take me, and I can always return to that.

    2) When it’s every kind of bad…savor the resilience

    I can glimpse the fact that pain, whether physical or emotional, is something that lets us know we are alive. And as we try to manage it as best we can, we are humbled, we are vulnerable, we seek help. We find a way. We bounce back. And, as we savor the equanimity, we learn to take the good and the bad.

    3) When it’s boring…savor the freedom

    As we all keep discovering in meditation, we don’t really need to keep ourselves occupied with extra thoughts. It’s peaceful to take a break from that. My savoring challenge helped me learn (once again) to savor the freedom from the need to entertain myself every minute of the day.

    4) When it’s unwieldy…savor the laughter

    When things go haywire, the same tendency we have with hassles—to indulge in some “why me?” time—can easily take over. But, I’m starting to really appreciate the antidote that a meditation teacher friend of mine told me about: Just say “Why not me?”

    5) When you’re alone…savor the space

    In the right doses, being by ourselves can be deeply restorative. It can help us discover a deep reservoir of contentment that does not need to be chased after. That kind of space—a space of awe and wonder and simplicity—is well worth savoring. It may be the most savory treat of all.

    6) When you’re with others…savor the companionship

    The sheer joy of a shared laugh. The moments of listening when you need to be heard. The shoulder to cry on. Someone to share ups and downs, without caring which it is. I’m blessed with friends all over the world, people I can connect with within minutes no matter how long it’s been. Other human beings…what’s not to savor?

    Summer Meditation Retreat: 6 Mindfulness Practices for Self-Care

    Day 1: Connect With Presence

    By Sharon Salzberg

    If we can practice savoring the present moment when we’re sitting in formal meditation, we can also practice while standing in line at the grocery store, sitting anxiously in a doctor’s waiting room, or sitting down for a meal in good company. A portable exercise in meditation is focusing on the sensations of the in- and out-breath. If the breath is not a comfortable place for you, choose another object of attention like the sensation of your hands touching your knees.

    A 10-Minute Breathing Meditation

    This variation of breath meditation can be especially supportive if you feel restless or bored. Savor the freedom to simply let your mind be. It doesn’t matter how many times your attention wanders or how long you may dwell in distraction during this summer meditation. The practice is gently letting go and, with kindness toward yourself, beginning again.

    1. Sit comfortably and relax. Let your attention settle on the feeling of the breath at the nostrils, chest, or abdomen. As you breathe in make the silent mental note “in,” and as you breathe out you can count “one.” This becomes inhale “in,” exhale “one,” inhale “in,” exhale “two,” all the way up to ten. When you get to ten you can begin again.
    2. If your mind becomes distracted, and you lose touch with the breath—that’s OK. You can begin again. Stay connected to the rhythm of the breath with the mental note and the number.
    3. See if your awareness of the breath can be full and complete. Your attention is wholehearted with “in, five,” “in, six,” “in, seven,” all the way through to ten. Each breath is full and complete on its own—with the counting there to support you.
    4. When you feel ready, you can move into the rest of your day.

    A 7-Minute Meditation to Rest Your Attention

    Our habitual tendency is to grasp a thought or a feeling, to build an entire world around it, or push it away and struggle against it. It can be helpful to instead note what is painful, pleasant, or otherwise. Here we stay even, balanced, and calm, as we recognize what arises and bring our attention back, one breath at a time.

    1. Sit comfortably or lie down. Settle in to a comfortable position.
    2. Center your attention on the sensations of the in- and out-breath, at the nostrils, chest, or abdomen. As you feel the sensations of the breath, you can make a mental note of “breath” with the in-breath and then again with the out-breath.
    3. When a thought or feeling arises that’s strong enough to take your attention away from the breath, note it silently as “not breath.” You don’t have to judge yourself; you don’t have to get lost in a thought or elaborate it. Recognize that it’s simply not the breath.
    4. Bring your attention back to the sensations of the breath. Some of your thoughts or feelings may be tender, caring, cruel, or hurtful, but they’re not the breath. You can recognize them, let them go, and bring your attention back to the sensations of the breath.
    5. When you feel ready, come back to your surroundings.

    Day 2: Connect With Yourself

    By Sebene Selassie

    Belonging is the sense of ease and joy we can savor when we are truly present. Often we don’t feel like we belong because we’re caught in feelings of loneliness, anxiety, and doubt. Feelings of not belonging are learned over time and lead us to think that there’s something wrong with us, that we’re not enough, that we don’t belong—but we do. By the very nature of our existence, we belong. Mindfulness helps us remember this by allowing us to experience belonging in any moment.

    A 9-Minute Meditation to Listen to Your Body

    Meditation can help us be more present to life, and mindfulness of body and breath help ground that presence. It’s only when we’re present with each moment that we can savor our experience. This summer meditation invites you to try grounding yourself throughout the day, feeling the body and using the inquiry, “What’s happening in my body right now?”

    1. Find a comfortable posture. You don’t have to do anything special, just make sure that you’re relaxed and alert. Lower your gaze and give yourself the opportunity to go inward.
    2. Bring awareness to the sensations you notice while sitting. It can take some time and practice to feel sensations in the body rather than think about them. Is there a sensation in the body that’s particularly strong or clamoring for attention? It’s OK if you don’t notice anything. Just recognize your experience as it is and see if you can bring a sense of curiosity to it. You can ask yourself, “What’s happening in my body right now?”
    3. Whatever is happening, continue this inquiry. Notice the sensations that are present. When the mind starts to wander, gently bring your awareness back to the body. Again, ask yourself, “What’s happening in my body right now?”
    4. Bring the same curiosity to your breath. If the breath is not a comfortable place for you, continue grounding in sensations of the body. Otherwise, take a moment to connect to the natural rhythm of your breath. Notice your belly rising and falling. You can always ask yourself, “What’s happening in my body right now?”
    5. Know that you can come back to the body at any moment, as you come back to the space around you.

    A 7-Minute Meditation to Welcome Open Awareness

    Open awareness meditation is often associated with the metaphor of the mind being like an open sky. We can observe thoughts, sensations, sounds, but they simply pass like clouds in the sky, or they can flow like a river savor the space between you and what drifts past. The sky is not bothered, the river is not changed, everything is carried by the current of awareness.

    1. Find a comfortable posture. If you like you can gaze down softly at a point in front of you. Allow your body to soften and rest. Feel the connection between your body and the floor or the chair beneath you.
    2. Bring your awareness to the sensations of being right here, right now. Begin to listen to the play of sounds around you. You can notice sounds that are loud or soft, far or near—just listening. You don’t need to name the sound, or follow the sound, just listen in a relaxed and open way. Notice how all sounds arise and vanish as you listen.
    3. Sense that your awareness is expanding to be like the sky—open, clear, vast. Allow your awareness to extend in every direction. Sounds come and go, moving through the sky of your awareness, appearing and disappearing as you rest in this open awareness. You might notice that thoughts and images also arise and vanish. You can let them come and go without resistance or grasping.
    4. Allow the breath or sensations in the body to move like a breeze in this open sky of awareness. Notice that this awareness is naturally clear and spacious. Allow all sounds, thoughts, and sensations, feeling that spaciousness.
    5. As you lift your gaze, pause for a moment to reorient to the space around you.

    Day 3: Connect With Everything

    By Jessica Morey

    We tend to focus our minds on what is wrong or threatening or what could harm us so that we might be better protected through the vagaries of life. But if we allow that bias to run rampant, we risk missing out on what’s beautiful, joyful, and nourishing in our lives. Not to mention, we grow less equipped to cultivate beauty and joy and nourishment in ourselves.

    A 14-Minute Summer Meditation to Appreciate Joy

    Perhaps it seems strange to investigate what we consider to be a positive emotion, but we often miss joy. We don’t pay a lot of attention to it and let it slip by without much notice. The good news is, there are practices to cultivate joy. It can be sparked by something enjoyable, or we can attend to and support joy in our felt experience. One of the great ways to do that is to savor—really stop and savor—what’s beautiful and good in life.

    1. Take a seat or lie down if you’re in a place where you can do that. Take a few deep breaths, lengthening your inhale and your exhale. During these opening breaths, notice how you’re feeling. If you’re feeling tired or drowsy, emphasize the inhale. If you’re feeling agitated or restless, emphasize the exhale. Then allow your breath to come to its natural rhythm.
    2. Now bring to mind recent joyful moments. Alternatively, you could reflect on things you’re grateful for in your life. Choose a few moments of joy and gratitude to focus on.
    3. Reflect on receiving the joy of these experiences. Bring your attention into your body. Notice how you experience joy in this moment. Where do you feel it in your body? The chest, the belly, the throat, the face? What do you notice? Is there a temperature to the joy? Is there a flow or movement to the energy of joy in your body?
    4. If you lose that felt sense of connection, just recall the images, people, or situations that bring you joy. Then return to savoring the felt sense of joy in your body. Breathe into it.
    5. Take a moment to reflect on the people, places, or situations that bring you joy. What were the things that really inspired a felt sense of joy for you? How can you bring more of that into your life?
    6. When you’re ready, bring your attention back to your environment. Take a deep breath. Orient yourself to the space around you and notice how you feel right now.

    A 14-Minute Meditation to Explore What’s True

    Longing is a vulnerable emotion, but it’s also very important. It directs us toward what we want in the world—where we want to go, what we value, what we want to create. When we can stay with the emotion and get to know it on a deeper level, there’s a great deal of wisdom at our disposal. If we can feel into it, be with it, and notice what’s underneath and inside of it, we can then better decide how we want to respond next.

    1. Settle into a comfortable position. You may be seated, or you’re welcome to lie down. Wherever you are, take a few deep breaths. You can cast your gaze down and ahead.
    2. Feel into your body and ask yourself: Is there anything I need right now? Is there anything I’m longing for in this moment? You may want something to be different, or you may be longing for a particular experience. Ask yourself: What do I want? What do I need?
    3. If nothing is emerging for you, bring to mind a recent experience when you really wanted something. Maybe you wanted to be seen or acknowledged; maybe you wanted to connect with a certain person, or you wanted someone to call you or attend to you. Identify a recent experience you had of longing and consider the situation, the people, the place.
    4. Turn your attention toward the felt sense of the wanting. Hold this feeling of wanting, and as you do, see if you can identify what it is that you want—below the particularities. What universal need are you touching upon? Maybe you want respect, ease, joy, or connection.
    5. Consider this question: How could I meet this need? Take a few moments to explore the creative ways this need could be met.
    6. Take a few deep breaths. Feel your body on the chair or on the ground. When you’re ready, lift your gaze.



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  • A Meditation to Breathe Out Love

    A Meditation to Breathe Out Love

    In this week’s practice, meditation teacher Kimberly Brown offers a gentle loving-kindness meditation to allow difficulty and offer love.

    Tonglen, sometimes called loving-kindness meditation, is a Tibetan practice of giving and receiving.

    In Tonglen, we open ourselves to our entire experience, including what is painful and difficult. We acknowledge our suffering, including the suffering we share with others. Then, we release intentions for peace, healing, and love out into the world. 

    In today’s meditation, teacher Kimberly Brown guides us through a gentle practice based on Tonglen. This meditation is a space for us to simply experience our struggle, to breathe in any tension or tightness, and to breathe out love, both as a sense of openness and ease, and also as a way of being at peace with ourselves and others.

    Note that this practice includes longer pauses of complete silence for reflection and presence. If you want more time, feel free to pause the recording as you go.

    A Meditation to Breathe Out Love

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    Note: This practice includes long pauses of complete silence to give you time to spend in contemplation. If you want more time, feel free to pause the recording as you go. 

    1. If you’ve learned Tonglen before, you may have done it as a visualization. It’s often taught that as you inhale, struggle, and suffer, you can imagine you’re breathing in smoke or darkness. And as you exhale, you can imagine you are exhaling or giving light or clear, fresh air. In today’s meditation, I won’t be using a visualization, but you’re welcome to do that if that makes it more accessible for you.
    2. To begin, just get quiet and still. Find a place where you won’t be disturbed for about 10 or 15 minutes. And I know you’re on a device because you’re listening to me, but move that device away from you. Don’t check emails or listen to music or anything right now. Take this time, this opportunity to just get quiet and still and pay attention to yourself with kindness.
    3. You can lie down if you’d like, you can sit, or you could also walk or stand. Notice what’s arising in you right now. You might notice light is entering through your eyes. Smell is touching your nose. Sound is entering your ears, taste entering your taste buds, your mouth. Notice all the sensations of your body, the weight of you. The air on your skin. And notice your breath, allowing yourself to receive your breath.
    4. Remember, you don’t have to do anything. Just accept your breath, allowing your body to breathe and receive. In the same way, you are allowing yourself to receive the breath and receive light through your eyelids or your eyes, receiving sound through your ears, and receiving thought. You don’t have to think or push anything away, or create anything. Instead, you’re simply allowing all of these arisings to come and to go. 
    5. For the next few minutes, you don’t have to fix anything, and you don’t have to figure anything out. You’re just allowing all of these sensations to come to you and letting them arise and change and dissolve. They’re all going to come and go. If you get caught in a big story or something, that’s okay. You can gently use your breath as a tether to come back and then relax and open up again, just for a couple of minutes.
    6. After the time for silence, notice where your attention is. For example, notice light entering your eyes, thoughts entering your mind, smell entering your nose, receiving your breath, and taking a moment here to recognize your intention. You have chosen to practice a meditation today. You could be doing probably many other things, and yet you are taking your time and your effort and your compassion and your wisdom to practice in this way. Appreciate your intention, whatever is bringing you to this, knowing that it’s a beneficial motivation and that it is valuable to yourself and others. So please thank yourself. I thank you for being here today.
    7. Now, bring your attention to your breath. You can place a hand on your heart and on your belly and notice your breath: the rise of your chest and your abdomen as you inhale, and the relaxation, the contraction, as you exhale. Feel your presence. As you inhale, gently allow yourself to feel any places of tightness and stress.
    8. Allow yourself to notice painful feelings and thoughts. Bring them closer to you, breathing them in. As you exhale, let go of this tension. Relax. Offer yourself ease. Have a sense of space and openness. Continue in this way, very gently drawing in your difficulties, bringing them closer to you like you might be hugging someone you know in distress. And as you exhale, give yourself a sense of peace, a sense of ease, a sense of, It’s okay. Continue this repetition of breathing in your struggles and breathing out a sense of peace and ease and kindness and patience, just for a couple of minutes.
    9. Again, after the pause, notice where your attention is. If you need to begin again, that’s okay. Gently reconnect with yourself. Inhale your difficulties and exhale a sigh, a softness, and open just for one more minute.
    10. After this pause, consider for a moment that whatever your struggle is, there are many, many other people struggling in a very similar way. If you have an illness, there are others who are also experiencing that illness. If you’re having financial stress, there’s others experiencing that. If you are experiencing oppression, there’re others experiencing oppression. If you are in a conflict with someone you love, there are others in conflict with people that they love. So I’d like you to start to consider all of these other beings struggling in the same way you are. For example, my father died a couple years ago, and I am considering and thinking of all of the other people on the planet, perhaps even all the animals, who have lost their fathers. So, breathe in, very gently, this struggle, this difficulty that you and others have. You could imagine them or you can just have a sense of this collective difficulty and struggle and pain. Gently breathe it in, and then breathe out relaxation, openness, patience, ease for yourself and for all these others going through something similar. 
    11. Continue this process for as long as you like. If you want more time in silence, just pause the recording. Continue receiving and giving, breathing in difficulty and breathing out love. You can do as many rounds of this as you like. 
    12. When you’re ready, you can let go of the technique and gently allow yourself to rest. Thank yourself for your practice today. I thank you for practicing, for your good sense and for your beautiful heart. You can email me or leave comments if you have questions. Thank you. 



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  • A Meditation to Help You Make Any Decision—Big or Small

    A Meditation to Help You Make Any Decision—Big or Small

    In this week’s practice, meditation teacher Toby Sola guides us through a practice to help get clarity when facing all different kinds of decisions.

    You might not think of mindfulness as being a resource to help with decision-making, but moments of intentional silence can sharpen our mental clarity and help us discern which choices feel most aligned.

    In this guided practice, meditation teacher Toby Sola offers a simple technique you can use, whether you’re facing a life-changing choice or are just feeling overwhelmed by all the smaller decisions that often crowd our busy lives.

    A Meditation to Help You Make Any Decision—Big or Small

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    Note: This practice includes long pauses of complete silence to give you time to spend in contemplation. If you want more time, feel free to pause the recording as you go.

    1. To start, lengthen your spine and relax your shoulders and arms. Sitting is great because you’re both alert and relaxed. 
    2. Take a moment to think of a decision that’s been on your mind. It can be a big one, like if you should have kids, or it can be a small one, like if you should buy peanut butter.
    3. Once you have your decision, come up with two statements: an “I will” statement and an “I will not” statement. For example, I will have kids and I will not have kids. Or, I will buy peanut butter and I will not buy peanut butter. You may have to simplify your decision in order to create I will and I will not statements.
    4. Say your I will statement a few times to yourself in your head. Don’t say it out loud, say it to yourself, in your mind. Now continue to use mental talk to list the reasons behind your I will statement. Your inner monologue may sound like this. Peanut butter is tasty. It goes well with the apples that I have. I think it’s on sale right now. Start listing the reasons for your I will statement now.
    5. Now let that go and say your I will not statement a few times. Begin listing the reasons why your I will not statement is a good idea. For example, The rest of my family doesn’t like peanut butter. It’s expensive.  
    6. Now let that go. Next, we’ll use our imagination to explore the decision. We’ll start with the I will side of things. Imagine what your future might look like if you go with the I will statement. Use your imagination to create mental pictures of this possible future. For example, if you’re considering whether to have kids, you might imagine waking up to kids jumping on your bed.
    7. Now let’s move on to the I will not statement. Use your imagination to create mental pictures of what your life might be like if you go with the I Will Not statement. Imagine how your life might unfold.
    8. Next, we’ll explore our emotional body. Bring your attention down into your body. Once again, consider the I will statement and notice if you feel any emotions. Maybe you feel excitement, joy, anxiety or nervousness. Maybe you don’t notice anything. It’s all good. Just notice any emotions that come up when you consider the I will statement.
    9. Now switch to the I will not statement. In the way that you did with the I will statement, notice any body emotions that come up with the I will not option.
    10. At this point, you may know what to do, you might not know what to do, you may realize that you need more information, or you may be realizing that you should be making another decision. Regardless of where you’re at, let’s take some time to feel good. To the best of your ability, cultivate pride and joy in your body. Intentionally smiling can help. Making decisions can be hard work, and even if we still don’t know what to do, at least we’re putting in the effort. We should feel proud of that—so smile; feel good. 



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  • A Meditation for Clarifying Your Motivations for Using Tech

    A Meditation for Clarifying Your Motivations for Using Tech

    Your motivations for using tech can also point the way toward developing a healthier relationship with it. In today’s practice, Jay Vidyarthi guides us to identify our motivations and ways to establish more balance and intention in our tech use — without the guilt.

    Recent studies have confirmed that the constant presence and use of tech in our lives has become a hazard to our well-being on multiple levels. Yet it’s not going anywhere—so how do we mindfully hold that tension and seek balance in our relationship to technology?

    Meditation teacher, mindful tech designer, and self-identified tech lover Jay Vidyarthi observes, “It’s okay to enjoy technology. Tech becomes a problem when we get so attached to it that our lives fall out of balance—and this happens because a certain device or app or game or even your work email might satisfy a specific, lacking, healthy emotional need.”

    In today’s practice, Jay leads us through a contemplative practice that can help us dig down and understand our motivations for using tech, while also helping us identify ways to be more intentional about the why, how, and when of our digital consumption.

    A Meditation for Clarifying Your Motivations for Using Tech

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. This is going to be a contemplation. So choose whether you want to meditate with your eyes closed in a certain posture or position, or whether you’d rather journal, in which case you can grab a pen or a paper or even type on your computer.
    2. Hit pause on the audio if you need a little bit more space to get settled. There’s never a need to rush into this kind of thing, so try to find a place that’s quiet, maybe even inspiring, for your contemplation or journaling.
    3. When you’re ready, start by thinking or writing about why you personally might be interested in a better relationship with technology. What’s motivating you here? Is it a general feeling? Are there specific patterns you’re trying to change? Are there specific things that have happened that felt off to you that maybe inspired this idea that you needed to work on your relationship with technology? Are there maybe stories you’ve heard in the media or the press about technology and what it might be doing to us? Are there positive experiences that you have with technology where you find joy or meaning or purpose that maybe you want to get more of, or maybe you want to get back to? Maybe those are memories from an earlier incarnation of technology that feels lost.

    Are there positive experiences that you have with technology where you find joy or meaning or purpose that maybe you want to get more of, or maybe you want to get back to?

    1. Consider or write down how a more mindful relationship with technology might positively impact you and the people around you, whether those are family members or friends or roommates or coworkers, or even just the barista at the coffee shop or the clerk at the grocery store.
    2. If you’re having a hard time getting to deeper answers, try asking why over and over again like young children do. It’s a very powerful word. You might start with, Why am I interested in a better relationship with technology? Your mind might answer that with something like, I want to be less stressed. From there you might ask, Why do I want to be less stressed? Maybe your answer is because you want to be more present for the people you care about. You might ask why again, Why do I want to be more present for the people I care about? Keep going with this, and you’ll eventually find yourself at some deeper personal truths.
    3. Now, as you do this, notice if any judgment or shame is coming up. If you’re journaling, you can look back over the page, but if you are contemplating, you can just reflect. If judgment is arising, just let that come and go. So for example, you might ask why and hear your inner voice get self-critical. Like, Why do I want a healthy relationship with technology? Oh, well, because I can’t control myself and I’m addicted and destroying my life with this technology. Our inner voice can go all over the place, as you well know. If that happens, there’s no need to resist it, but don’t give it more energy, either. Try to stay curious and focus on those motivations, those intentions, those answers that feel like they’re encouraging positive growth.
    4. As we approach the end of our session here, see if you can distill what’s come up in this practice into a simple word or phrase. If you’re journaling, you can draw a big line on the page. If you are contemplating, you can clear your palate. Try to find something that captures the essence of what is motivating you, what your intention is to form a more mindful, healthier, better relationship with the technology in your life. Try to be very specific and concise.
    5. Once you have something, commit that to memory or write it down. Then, let go of all the effort that we’ve put into this practice and let’s take a few moments to just be as we are. There’s nothing more to do, yet we’re not yet moving into the next thing. We’re enjoying this transition, this moment of emptiness and non-doing.
    6. When you’re ready, you can gradually open your eyes if they were closed. Have a little stretch or a sip of water, whatever you need. And if you haven’t yet, you can write down the word or phrase you came up with, put that in a visible place, and let that be a reminder of your intention, your motivation, your commitment to an improved relationship with technology. 

    It’s important to remember that this doesn’t necessarily mean only setting boundaries around problematic use patterns. It also means setting yourself up to fully enjoy the parts of technology you enjoy and to find authentic connection online and to allow any meaning or purpose that you get from technology to fully flourish into your life. I hope this was helpful. See you next time.



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  • A Meditation for Finding a Middle Way When We Are In Pain

    A Meditation for Finding a Middle Way When We Are In Pain

    In this guided meditation, longtime meditation teacher and pain expert Vidyamala Burch offers a tender practice to help us be with our whole selves with openness and kindness, even when we are experiencing pain.

    Being in pain makes being present extra challenging.

    On a physical level, being in the present moment while our body is in pain is often extremely unpleasant. There is a part of us, understandably, that wishes we could escape from it entirely.

    At the same time, the experience of pain itself can be overwhelming—to our senses, our thoughts, our emotions. It can feel like drowning, when what we long for is just a moment of peace to rest in.

    In today’s guided meditation, longtime meditation teacher and pain expert Vidyamala Burch offers a tender practice to find a middle way—one that doesn’t veer into denial or give in to overwhelm, but rather allows all that is happening to be gently met, as Vidyamala says, with “wholeness, integration, and kindliness.”

    A Meditation for Finding a Middle Way When We Are In Pain

    Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

    1. Start by establishing a meditation posture. You can do it sitting; you can do it lying down. The main thing is to choose a position where you can be as relaxed as possible and yet alert. Once you’ve chosen your position, begin to settle. Allow the weight of the body to rest down into the support beneath you. If you’re sitting, it’ll be through the bottom, into the chair, through the feet, into the floor. For lying down, it’ll be through the back of the body, into the bed or the floor, and then the head resting into the pillow or cushion. 
    2. See if you can cultivate a sense of rest, allowing the body to be held. Let go of gripping. Receive the support of whatever’s beneath you. To help this, you could take a few deep breaths and then on each outbreath release a little bit more, letting the next in-breath flow back in in its own time. 
    3. With each in-breath, breathe in freshness and vitality. With each out-breath, let go of gripping. When you’re ready, allow your breathing to find its own natural rhythm. Allow your awareness to pour out of the head, where it so often seems to be located, and feel the body resting inside the movements and sensations of breathing.  
    4. Allow your awareness to fill in the body a little bit more. Let it pour down through the torso, through the hips, feet, and legs. We’re not looking in from the outside or thinking about the legs and the feet as a concept or an object. Rather, we’re resting inside sensations of contact with the floor, with the chair, or the bed. Maybe there’s a sense of tingling, buzzing energy. Maybe there’s dullness or numbness. Whatever our experience is, allowing awareness to fill the feet and the legs. If there’s pain or discomfort, see if we can meet this with an attitude of kindliness and care, softening automatic habits of resistance and tension. Allow awareness to come to the buttocks, letting the buttocks be soft, resting into the chair, into the bed.   
    5. Allow awareness to fill the whole torso—including the belly, the chest, the front and the whole back of the body and the back, the whole spine. Have a sense of the torso opening a little bit in all directions on the in-breath and subsiding on the outbreath. Be careful not to force or strain. Receive on an in-breath, letting go on the outbreath. Again, if you’ve got pain or discomfort anywhere in the back or the front of the whole torso, see if you can allow it into awareness with an attitude of care and kindliness. Let it be part of our experience, softening the resistance and the automatic tension that can so quickly arise. 
    6. Now bring awareness to the shoulders, arms, and hands. Let your hands be supported, resting on the legs or in the lap if sitting. Rest them at the sides of the body, palm upwards (if lying down) or on the legs, palm downwards (if sitting). Let go of gripping in the arms with tension, just letting them rest into gravity. Let the shoulders fall away from the midline of the body into gravity. Allow shoulders, arms, and hands to be full of awareness. This might show up as discomfort, tingling, heat. It could be sensing the contact with clothes, contact with the surface the hands are resting on. Receive all this into awareness with kindliness. 
    7. Now come up through the arms and up to the neck and the head. If you’re sitting, let the head be poised on the top of the spine, maybe tucking the chin in just a tiny bit, so there’s a release through the base of the skull and yet openness in the throat. If you’re lying down, see if you can let the weight of the head be fully held by the pillow or the cushion. Let go of holding on, gripping in the head, letting it rest. Let the jaw be soft, the lips and tongue be soft so the wind of the breath can flow freely through the back of the throat on the way into the body and then back out again on the way out of the body. Let the cheeks be soft, eyes soft, forehead soft. We could imagine the brain resting inside the head softly. 
    8. See if you can feel into the physicality of the head. So often the head can feel split off from the body. The head is just a thought factory, and then the body’s just this kind of thing that we drag through life. But the head is a limb of the body, just like the arms and the legs. Sense the feelings, the sensations in the head. Temperature, tingling, buzzing, softness, maybe even contact with the air brushing against the skin.  
    9. See if you can have a sense of wholeness in the legs, torso, arms, neck, and face. This experience of embodiment, moment by moment by moment, the flow of sensations in the whole body arising and passing, arising and passing.  
    10. If you’ve got pain or discomfort right now, let’s attend to that part of the body. Take your awareness to that part of the body and notice if it’s surrounded by resistance or hardness. Let’s see if we can find this sweet spot between denial on the one hand and overwhelm on the other. Denial will be a kind of turning away, a hardening and not wanting, a pushing away. Maybe there’s a little bit of breath holding. Maybe there’s tension in the head, tension in the bottom. If you notice that, then see if you can turn a little bit more towards the experience, metaphorically speaking, adding it into awareness a little bit more, very gently and tenderly, breath by breath. Let it be part of this flow of experience in the whole body. Breathe into that area and imagine that the breath is bathed in kindliness.  
    11. If, on the other hand, you’re feeling overwhelmed, the only thing in experience is the pain or the difficulty. The practice here is to broaden. Feel the bottom on the chair or the bed. Feel the support beneath us. Feel breath in the whole body. Feel the whole range of sensations in the whole body. The pain is just one aspect of this multifaceted experience of being alive right now. If you notice yourself hardening up again, tensing, turning away, suppressing, denying, blocking—use awareness to interrupt that process and soften. Relax the palms. Relax the hands. Come closer. Breathe kindly. 
    12. This is a training in wholeness, integration, and kindliness. We’re able to be with all of our experience with presence and kindliness. If we have a wound, we broaden. If we’re blocking off, we come closer. That is the practice. Our awareness is dynamic, subtle, receptive, fluid. 
    13. You can keep on practicing if you’d like to, but I’ll bring this guided meditation to a close. Let’s bring the weight of the body to the foreground of awareness, feeling, resting into the support beneath us. Feel breathing in the whole body. Broaden awareness to be aware of sounds around your environment. Open the eyes if they’ve been closed. Bring a tiny bit of movement into the body, maybe the fingers and the toes or some other part of the body. Notice any tendency to immediately halt the breath and immediately start pushing and rushing. Stay inside this subtle movement with a soft brow. And when you’re ready, come into bigger movement. In your own time, reengage with the activities of the day.



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