Tag: Video

  • A Meditation on Endings – Mindful

    A Meditation on Endings – Mindful

    By drawing our attention to endings and our developed habits about the way we meet endings, we can learn how to step fully into our lives with appreciation and gratitude, says Frank Ostaseski.

    How Do You Meet Endings?

    I want to draw our attention to endings: the end of a day, the end of a meal, the end of something precious and rare, the end of this sentence. 

    How do you meet endings? I mean, most of us have some developed habits about the way in which we meet endings. Are you aware of your habits? Without any judgment or criticality, let’s just take a look to see what our relationship to endings are. Like, when you go to a party, or you go to a conference: Do you have a tendency to leave emotionally or mentally before the conference is over or before the party’s over? Or maybe you’re the one in the parking lot waving goodbye to everybody as they depart. Or maybe you find some way of cocooning yourself, isolating in some way, pulling back into a kind of protective stance. Or perhaps you become ambivalent or indifferent about endings—maybe endings are very emotional for you. Maybe you get sad or scared. Let’s just take a look.

    When you end a relationship, how do you do it? Do you try to shift it into some other form of relationship so that it will continue? Do you end it with a text? How do you say goodbye in the afternoon when you leave your work—do you say goodbye to your colleagues? When a friend is sick and dying, do you go visit them? How do you meet endings? What are your patterns? Are you happy with the way you meet endings? You don’t have to be wedded to your old way of doing it. You have the freedom to change it, right here, right now. 

    When an ending comes, what happens in your body? Do you get tight, contracted? What’s the emotional experience? Does it bring about anxiety, fear, sadness? And what happens in your mind when endings come? Do you have remembering thoughts or planning thoughts? How do you meet this experience? 

    Exploring Endings and Beginnings

    The way that we end something shapes the way the next thing begins. When we hang on to the past, it limits our capacity to welcome the new. A lot of times we hang on because we’re still demanding something of the past, wanting it to give us more of what we’d hoped to get from that situation—more success, more love. The more comfortable we are with endings, the more we can welcome the new and release the old.

    The way that we end something shapes the way the next thing begins. When we hang on to the past, it limits our capacity to welcome the new.

    I used to run a preschool with a friend of mine, and we had these three- to five-year-olds that we would take into the outdoors. There, we would give them the task of collecting dead things, and the kids loved this. They’d go out into the woods and collect an old stick or fallen leaf or a rusty old car part, or sometimes the bones of a bird or a small animal. And then we’d bring them together and we’d lay out all of their discoveries on a blue tarp and in a grove of fir trees. And then we had a kind of show and tell. And the kids had no fear—they were full of curiosity. And sometimes when they presented the item they found, they would weave a great story about it, like how this rusty old car part had fallen from a spaceship. Or this leaf was being used by a mouse—to keep him warm until summer came. They had no fear. I remember one little girl said to me, I think the trees are very kind that they allow the leaves to fall from them so that new ones can grow. It would be really sad if the tree couldn’t grow new leaves.

    We know that birth will end in death. And reflecting on this might imbue our lives with more appreciation and gratitude. We know that the coming together of things inevitably means their dispersion, and reflecting on this may cause us to live a life of simplicity, to really cherish and care for what we have. 

    We know that everyone we love will one day die. Reflecting on this may cause us to think about how we want to care for them now. The way we meet in ending shapes the way the next moment arises. The study of endings is a beautiful way to step fully into our lives. 

    Learning From the Breath

    And the breath can help us restore; it can revitalize our life. The breath helps us to unhook from the daily frenzy. It brings balance to the instinctive drive to fight, take flight or freeze. Breath offers us an extraordinary opportunity to look at our relationship to endings. 

    1. Let the belly be soft; let the shoulders relax. Bring your attention to the breath, to the direct experience of breathing in and breathing out. 
    2. Be aware of the sensations in the body: the large, gross sensations and the subtler sensations of tingling or pulsing. Just let yourself settle into the rhythm of the breath however it is. There’s no need to control it or shape it in any way. 
    3. See if you can become aware of the very beginning of the inhale, the middle, and the end of the inhale. Do the same with the exhale: note the very beginning, the middle, and end of each exhale.
    4. See if you can become aware of that moment of transformation when the inhale becomes the exhale, when the exhale becomes the inhale. Relax. Let the breath breathe itself. Then you might notice that little gap, that pause, at the end of the exhale—maybe it’s just a nanosecond. Bring your attention fully and completely there. What happens in the gap? Were there physical sensations? Is there an emotional response? Do you find yourself anxious or feeling a sigh of relief? What happens in the mind? Is there a tendency to want to control the breath, to micromanage it in some way?
    5. Just let yourself rest in the gap. Rest in the pause. This pause: it’s a moment of faith or fear. Do you trust that the next breath will emerge? Can you relax with things just as they are? Breath is a microcosm of our whole life: coming and going, appearing and disappearing. 
    6. As we settle, we begin to feel like the breath is breathing us. Relinquish your control of the breath and let it breathe you. Settle back into the constant change—the coming and going, the beginning and ending of all experience. 

    Thank you for your practice.





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  • Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson on How Mindful Leaders Can Heal Trauma

    Jenée Johnson explains how healing trauma and mindfulness go hand in hand in this 5-minute video.

    In this video from the Wisdom 2.0 Conference held in San Francisco in 2019, Jenée Johnson shares her own journey of doing trauma-informed work within traumatizing systems, and explains how mindful leaders can help heal trauma. Watch the video, or read the transcript below.

    Jenée Johnson discusses trauma-informed work and how mindful leaders can help heal trauma.

    San Francisco is in the midst of probably the worst housing crisis in the country, and the San Francisco Department of Public Health is tasked with stewarding the health of the city and county’s population, and inside of that we have recognized that the way we function is often trauma-inducing not only to the communities that we serve, but to the workforce.

    That we are often bureaucratic, siloed, that people are demoralized, that we are not trustworthy, and that it can be a very mean place to work. And because of that, we have gone on a mission to move from being trauma-inducing to a trauma-informed, and ultimately a healing organization, and organization that is trustworthy and has at its core compassion and empathy, and is thoughtful about the way we deliver services. 

    We ask the key question—not, “What is wrong with you?” but, “What has happened?”

    We ask the key question—not, “What is wrong with you?” but, “What has happened?” And when you ask what has happened it invites compassion, it invites looking at strengths in the face of adversity.

    I was an embedded trauma trainer inside a maternal adolescent health ward, and as I was delivering the trauma training I noticed that the workforce, although interested in trauma principles, did not seem like it had the strength and the bandwidth to really hold the important work that was ahead of us. And it occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization. That trauma-informed and healing needed to exist inside of a nest of mindfulness.

    I went to the trauma leader and I said I know of an organization that has curated mindfulness in the workforce, the Search Inside Yourself Leadership Institute. I went to Search Inside Yourself, and thus began the journey of me becoming a trained teacher to deliver the program, and then I landed the role of the program innovation leader in mindfulness, trauma, and racial equity.

    It occurred to me that what we needed to do was become a mindful organization, in order to become a trauma-informed organization.

    Mindfulness, trauma, and racial equity are knit together, because part of what makes our organization trauma-inducing is we can be a very demoralizing place to work, and the people who have the worst health outcomes across every data point that we measure are people of colour. And it’s telling us a story of how we have yet to truly, honestly, grapple with racial equity, and part of the challenge of grappling with racial equity is we need people to be strong in their core, we need people to grapple with white fragility, which often derails the conversation.

    To move the conversation forward, we all need to be able to be resilient, and mindfulness is the pathway.



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  • Take Three Minutes to Bring More Mindfulness to the Holidays

    Take Three Minutes to Bring More Mindfulness to the Holidays

    It’s tempting to put off self-care to the New Year. Explore these three practices to help you build resilience during this busy time of year.

    When did December 1st become a finish line? Get your presents wrapped, house ready, parties lined up. This quick mindfulness practice—moving, breathing, and sitting—helps you to shift your state to less stressed and more calm, especially in the next few weeks, as things can get a bit ridiculous. What can you do about this time of the year, about our cultural conditioning, that has us running all over the place?

    We can do daily short daily practices to help us manage the overwhelm and shift ourselves into a place of feeling more clear and awake yet also relaxed and at ease.

    We can do short daily practices to help us manage the overwhelm and shift ourselves into a place of feeling more clear and awake yet also relaxed and at ease. Being mindful doesn’t mean being so chilled out all the time that nothing fazes you. This sense of “being mindful” is about being clear and alert in life and also calm and at ease so when we meet someone in the street in the hustle and bustle of December, you actually pause to look them in the eyes and ask, “How are you doing? How is your mom?”

    Build Resilience over the Holidays with this Mindful Movement Sequence 

    1. Dynamic Mountain

    Stand with your feet hip-width distance apart and your arms hanging loose down by your sides, palms forward. As you inhale, extend your arms forward and up toward the ceiling. Exhale, and spin your palms open as you reach out and down. Repeat for 3-5 breaths.

    2. Side Sways

    Now, inhale and reach your arms forward and up toward the ceiling and exhale toward your right side, tilting gently with your left arm overheard. On an inhale, come back to center, with both arms overhead. Exhale, sway to your left, allowing your left arm to reach down by your side with your right arm overhead. Repeat for 3-5 breaths.

    3. Side Bends

    Bend your knees and bring your hands on your knees like a baseball player. On the inhale, reach up to the ceiling, bringing your arms up and return to a standing position.  Repeat 3-5 times.

    4. Twist

    Inhale, reach up again toward the ceiling and twist from your ribs toward the right, keeping your hips as square to the front as you can. As you twist, exhale, reach your arms out and let them fall to the sides. As you return to center, lift your arms back up and twist to the left. Inhale and “windmill” back to the right side. Repeat 3-5 times.

    5. Seated Meditation

    Take a seat, either on the floor in front of you on or a chair if that’s more comfortable. Place your feet on the floor and your hands on your knees and just notice your body for a moment. Notice any tingling or other sensations that surface. Now, shift your attention to your breathing. Inhale for a count of four, and exhale for a count of four. Do this counting for a minute or two. Rest your attention on the rhythm of breathing, the experience of breathing.

    This post was adapted from a Facebook Live guided mindfulness practice on Mindful.org.



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  • InvigoRise – Video Presentation

    InvigoRise – Video Presentation

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  • Election Day Meditation – Mindful

    Election Day Meditation – Mindful

    Follow along as Rhonda Magee guides us through a S.T.O.P. practice for focused awareness. The invitation is to be kind to yourself, take a conscious breath, and gently relate to thoughts, emotions, and sensations that arise.

    If we’ve been practicing mindfulness and other awareness practices, we know that even on difficult days like election day we’re just a moment of awareness away from a sense of greater ease and greater capacity to be with what is.

    The acronym S.T.O.P. encapsulates how mindfulness practice can support us in making the most of opportunities for engagement in the world most especially during election day. Like all mindfulness practices, it has many different applications. For one, it is a simple tool that can support us in being here in a much more lively way with ourselves, opening up to what is coming up for us, right here, right now.

    Stop and Take a Conscious Breath

    S stands for Stop

    Stop what you are doing and if possible, perhaps take a seat. If standing, just pause where you are standing. It’s really about standing in your dignity or sitting in your dignity, to support bringing mindfulness to this moment. As you settle in, breathe in and out, allowing attention to rest on the feeling of the breath as it flows into the body, and out. Feel the nourishment of taking a moment to pause. This first step can be as short as just an instant, or as long as you like. 

    T stands for Take a conscious breath

    Now, taking one, very slow and conscious breath in, and a full complete breath out, really notice what it’s like to allow your attention to rest on these sensations of breathing. Continuing to take a few very conscious, very intentional breaths. Simply allow yourself to feature the breathing aspect of the experience of this moment, one breath at a time. 

    O stands for Observe

    What is coming up for you in this moment? The shorthand T.E.S.—thoughts, emotions, sensations—can remind you of what you might gently scan for as you observe your experience. 

    What kind of thoughts might be arising? Imagine thoughts as being like clouds, moving through the sky of your consciousness, and just note the thoughts as they come up for you. 

    Then, what emotions or feelings are present? Is there some discomfort? Some feeling of opening to joy? Whatever is arising is perfectly OK. There is no right or wrong way to feel. Mindfulness is about rolling out this welcome mat, allowing yourself to feel what’s here right now. 

    Then, notice sensations: You might feel a tightness around the shoulders, or a sinking feeling in the belly. Whatever is prominent, invite a reflection on the sensations that are coming up for you. The intention is just to create a spacious way of holding the sensations. Yes, these sensations are here right now. 

    P stands for Proceed

    Finally, when you’re ready, notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement. Proceed with presence, all the while holding your experience with kindness, friendliness, and self-compassionate for your experience in this moment. 

    Notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement.

    When you are ready, transition out of this practice. Feel what it was like, and any way in which that moment of practice may have shifted your experience. Bring awareness to that shift, to help you see just how mindfulness practice is for you. Many teachers use the term “YOU-ru” as opposed to “guru,” which means you can take full ownership of the great opportunity that being alive presents: to deepen your ability to meet whatever is coming up, with more steadfastness, more stamina, more resilience, and more intentionality about how you want to be during election day. 



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  • Ease Election Anxiety with 7 Mindful Strategies

    Ease Election Anxiety with 7 Mindful Strategies

    When we feel anxious we become reactive and are more likely to oversimplify life through a narrow lens. Here are 7 mindfulness techniques to combat the negative political rhetoric.

    Presidential elections in the past have been negative and hard fought, but the 2016 election was the first one in memory to have produced a recognized psychological condition. A therapist in suburban DC even coined a name for it—Election Stress Disorder—while a 2016 online survey from the American Psychological Association (APA) found that more than half of all Americans felt stressed about the election.

    Now, two elections later, 77% of U.S. adults say that “the future of our nation” constitutes a significant source of stress in their lives, according to the APA’s 2024 Stress in America survey. Are there ways of dealing with an anxious electorate short of putting Valium in the water supply?

    A collective effort to help each other lower our political anxiety is important for reasons that reach well beyond the day of the election. When people feel anxious they move into a reactive mode. Anxious people tend to be less flexible and less open to new experiences and points of view. They’re more likely to oversimplify what’s upsetting them and view life through a binary lens. In an election year that means voters will grab on to narrow, inflexible beliefs around issues and candidates as if they were life rafts: She’s smart but he’s not; he’s authentic but she’s inauthentic; they’ll run this country into the ground but we’ll build it up. Fear-based, constricted perspectives like these fuel the vitriol we see on TV and in social media.

    When people feel anxious they move into a reactive mode. As a result anxious people tend to be less flexible and less open to new experiences and points of view. They’re more likely to oversimplify what’s upsetting them and view life through a binary lens.

    Mindful Strategies to Ease Election Anxiety

    Mindfulness techniques can help quiet our fear and anxiety, which allows the nervous system to settle down. Then our perspectives can broaden and we are more likely to look at the issues and candidates with an open mind. Major magazines and newspapers have been asking therapists to weigh in on this issue and it’s no surprise that many of them recommend mindfulness to turn this vicious cycle around. To cope with election-related angst experts suggest a few mindful practices like:

    Basic Mindfulness Strategies to Quiet the Noise

    Had someone told me a couple of decades ago that I should use mindfulness to ease my election worry I would have seen it as naïve at best. I was a pragmatic corporate lawyer just learning to meditate and I didn’t yet understand the importance of teaching people to view interpersonal experiences through the lens of the nervous system.

    But the relentless negativity and divisive discourse of this election drives this point home, even to skeptics: We need to teach people basic strategies to quiet the noise in their heads so that we can actually listen to each other. Meditation can jumpstart the process but it’s not the only way to achieve this goal.

    There are mindfulness-based strategies that beat back overwhelming emotions and broaden people’s perspectives that require no meditation at all. For example:

    • If someone makes you mad, think of three things the two of you have in common.
    • If something upsets you, remember there’s good in your life too and name three good things.
    • If you’re stressed by this election, remember this: In the end, too much worry can be a prison. It hijacks the mind and limits its bandwidth.

    You can’t think as clearly or respond as flexibly when your mind is agitated as when it is calm. So what’s the key that will unlock the door? Look outside of yourself and towards the world. Get out there and do something. Read stories about people who inspire you. If you’ve got the time, volunteer. If you’re busy, help an elderly person cross the street. Connect and participate. But most important, vote!



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