Health Journal Online

Tag: meditation

A Light, Slow, Deep (LSD) Breathing Meditation
Our breathing often becomes shallow, tense, or restricted during the day, and we don’t even notice it. Try this Light, Slow, Deep breathing technique to soften, relax, and expand again.
Thanks to our autonomic nervous system, life-sustaining processes like our heartbeat, digestion, and breathing all happen without us even having to pay attention. But our environments, stress levels, and other factors can definitely affect the health and efficiency of these processes.

For example, sitting hunched at our desks and staring at screens often means that our breathing gets shallow and irregular—which of course affects things like focus, energy, cognition, and attention.

This week, Shamash Alidina leads a guided breathing exercise called Light, Slow, Deep (or LSD), designed to re-set the breath in a way that opens the chest, relaxes tension, and calms the nervous system.

Most of us breathe backwards: too hard, too fast, and too much. We grip the breath without realizing it. LSD breathing is an invitation to do the opposite.
- Light means breathing with softness, a gentleness, as if the breath is barely disturbing the air around you.
- Slow means extending each breath, giving your nervous system time to settle like a pendulum that’s swinging wildly gradually finding its still point.
- Deep means breathing low in your lower abdomen, not in your chest, but down where the lungs are roomiest and most efficient.
Together, these three qualities activate your parasympathetic nervous system—the calm, rest-and-digest part of you that so often gets crowded out by the noise of the day. Think of it like turning down volume on a radio that’s been playing too loud. You’re not switching it off, you’re just bringing it to a gentler, more natural level.

A Light, Slow, Deep (LSD) Breathing Meditation

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Begin by finding a comfortable position. You could be on a chair, cross legged on the floor, lying down. You could even be standing and just gently moving. Whatever allows your body to feel supported and at ease.
2. The breath pattern we’ll use today is simple. Inhale for four counts, a gentle pause, and then exhale for six counts. A slightly longer exhale is key. Longer exhalations directly stimulate the vagus nerve, signaling to the whole system that you’re safe. So you don’t need to force anything, you just allow.
3. Let’s begin. Take one natural breath first. No need to change anything yet.
4. Now place one hand on your lower abdomen, just below your navel. This is your anchor and as you inhale you’re aiming to feel that hand rise like a tide coming in. As you exhale, the hand falls, the tide going out.
5. Keep going with that easy breath. Inhaling softly through the nose, feeling the lower abdomen expand. In two, three, four, pause. And exhale slowly. Two, three, four, five, six. And then pause. In, two, three, four, and out two, three, four, five, six
6. Inhale light and steady like warming mists rising from still water. Exhale, the breath dissolving. Body softening.
7. If there is any tendency to grip or control as you’re breathing right now, see if you can loosen your hold on the breath by just a few percent. Inhaling, the lower abdomen is rising. Your chest is barely moving, your shoulders are down.
8. Remember to keep exhaling longer than the inhale. All the way to the end. As you inhale, receive the breath rather than taking it in. Exhale and release. Not pushing, just allowing the air to naturally leave.
9. Now let the breath find its own natural rhythm. Your job is to simply notice it now as the witness, not as the controller. If thoughts arise, and they will, treat them like clouds passing through the still sky. The sky doesn’t chase the clouds, it doesn’t argue with them, it simply holds them. Allows them to be there, and they pass.
10. Feel how each complete breath cycle leaves you a little more still, a little more at ease. Like sediment settling slowly to the bottom of a glass of water. The water doesn’t try to clear itself, it just rests. And some clarity naturally comes. Breathing in, slow, light, low. Exhaling slowly. There’s nothing to achieve and nowhere to get to. The breath is simply happening—as it has, without effort, your whole life, long before any thought about it.
11. One way to breathe lightly is to breathe quietly. See if you can breathe so quietly that you can hardly hear your own breath. As you do this, you may sense a tiny amount of air hunger, a tiny urge to breathe more. And that’s quite natural. In fact, that’s a good sign. You’re rebalancing your oxygen and carbon dioxide in your body. More oxygen is getting into your cells and into your brain when you breathe lightly.
12. When you don’t force yourself too much, you may be able to notice a bit more saliva in your mouth, a bit more warmth in your hands and feet perhaps. This is the sign of the relaxation response engaging, a sign that you’re going in the right direction.
13. As we move towards the end of the practice, start noticing the quality of your mind right now. Is it quieter than when we started? Is it more spacious? LSD breathing doesn’t create this stillness, it reveals it. The stillness was always there underneath the movement. The breath simply clears the way. Inhaling light, slow, deep. And exhale, releasing any last effort.
14. Remember you can return to this breath at any point in your day—on the train, at your desk, before a difficult conversation. Doesn’t need any special equipment. Just a few moments.
15. When you’re ready, slowly allow your eyes to open if they’ve been closed. Take the outside world back into you, and carry this quality into your day. Well done, you’ve given yourself 12 minutes of genuine rest. Thank you for joining me.
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May 12, 2026
A Guided Walking Meditation to Notice the Beauty Around Us—Even in the City
This guided walking meditation from Kazumi Igus offers an opportunity to slow down and notice the wonder of the natural world in our urban environments.
City life can often feel frantic, loud, and cut off from natural beauty. It’s not often we slow down and take in all there is to experience. But even in urban areas, if you pay attention, you can hear the call of a bird, notice your favorite color in shop windows, and look up at the vast sky above.

In this guided meditation, we slow our roll and take in the beauty of our surroundings, no matter where we find ourselves.

A Guided Walking Meditation to Notice the Beauty Around Us—Even in the City

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Let’s start with taking three deep breaths.
2. As we begin, I want to bring your attention to how you are moving if you’re walking through the city or trying to get from one place to another. How fast are you moving? How are you walking? What’s your pace? Do you have a destination and a timeframe? Or do you have some space? Wherever you are, slow it down just a little bit. If you can afford to walk really slow and won’t hold up traffic, you’re welcome to. And if you’re not walking and you’re in a wheelchair, you’re welcome to slow down. If you really need to be somewhere, try to relax into this space, whatever it is. Slow and steady, but maybe not too slow depending on where you are.
3. Bring your attention to how you are walking—your balance. Are you taking a step? Start to notice the small changes, the muscles involved. And whatever you’re thinking, all of it is OK. You’re just noticing where you are in this space right now.
4. Then, acknowledging that our minds sometimes race and we have a lot of things going on in our lives, just take a deep breath and bring your attention back to each step. Start to settle into a rhythm. Notice every muscle that’s involved with creating this locomotion to propel you forward and shift your weight. Maybe if you’re in a wheelchair, you’re using your arms. How are the hands involved? Are you holding something? Maybe a backpack, bag, or someone’s hand. Focus on really being present with your physical space, your physical body. Take a deep breath. As we move through our urban environment, we start to notice other things outside of ourselves.
5. The first thing I want you to bring your attention to is the smell around you. Depending on where you are, that can be pleasant or unpleasant. Breathing in, can you identify a particular smell? Maybe you’re getting a lot of smells all at once. Maybe you notice the change in smells as you move past different areas. And as you experience these smells, notice what you’re thinking. Are you creating a story? Are you finding yourself wanting to be near a pleasant smell or maybe pushing away, trying to avoid an unpleasant smell? If that’s the case, that’s all right. All of it is normal. Just experience the smell and label it as pleasant, unpleasant, or neutral. See if you can identify pizza, poop, grass, or whatever it is.
6. Then take a deep breath and shift your attention to sights. What can you see? Start by focusing on a color that brings you joy. If it’s a bright color you might notice it in wrappers from candy or chips, maybe in ads, signs, storefront windows that have lots of flyers. If it’s something more earthy, like green or brown, you might start to notice it in nature—the trees and plants. Just pick your color and start noticing it on your journey. Even if the color is on a man-made object like clothing, hats, backpacks, signs, and things like that, that’s a part of the urban environment. If it’s flowers, trees, plants, we’re just noticing the natural portions of the urban environment. Both are necessary.
7. Taking another deep breath, we shift to looking at nature. Starting with animals. And for this, let’s maybe not focus on people and their pets. Let’s look for the animals that exist in this environment without being owned by a person. You might notice lizards depending on where you are in the world, cats that don’t have owners, squirrels, insects.
8. I’d like to bring your attention to the birds. Birds are what we call an indicator species. They tell you if your environment is healthy. So look up. Look around. Listen. You might even need to stop for a moment. If you can hear birds, start to listen for the variations in their calls, maybe even a different species. If you have mockingbirds, sometimes it’s the same bird making a bunch of different calls. Really stop to listen to it as though they’re telling you something. If the sound of traffic muffles some of the calls, it’s OK. The urban environment is complex. It has both manmade and natural things. If you can see the birds, notice their behaviors, the coloration, and any other details that might pop out at you. And notice your thoughts while seeing or hearing the birds. You might be able to see or hear seagulls if you’re near a coast, rock doves, a.k.a. pigeons, finches, sparrows, chickadees. Notice if you can identify any of these species by site or by call. Take a deep breath, noticing where the birds are. Probably in plants, trees, bushes, or on grass.
9. Those of us who live in urban environments often have plant blindness and don’t notice the plants. Take a moment to notice leaves and if you can see any patterns in how those plants are growing. Are there any flowers? Maybe you can recognize a specific species. Can you name it? Take a deep breath. Experience being around plants and animals in nature.
10. And as you continue moving keep noticing your color, new plants, new animals. Notice what you’re thinking and if you’re telling yourself a story or if you’re asking a lot of questions. And if you are, take a deep breath and then focus back on the details of the experience—the shape of the leaves, the color of the feathers. As humans, we cannot survive without the natural parts of the environment. So it’s very important for us to be mindful of how our movement through the world affects the nature around us and how the nature around us can affect our experience. Take another deep breath. If there’s a big tree or a squirrel that’s standing there looking at you, or a plant that’s intriguing, take a moment to stop.
11. Be grateful for its part of this urban environment. Expressing some gratitude that you are even able to experience it today. Taking a deep breath. Finding your walking rhythm. Slow but steady, or whatever works for you. Continuing to notice your color, plants, the animals. And continuing to take deep breaths.
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April 30, 2026
A 12-Minute Meditation to Meet Yourself Where You Are—Right Now
Mindfulness-Based Stress Reduction instructor Cheryl Jones leads us in a practice to foster self-acceptance in any life circumstance.
Mindfulness meditation involves a willingness to be with ourselves as we are. It offers a way of learning to work with ourselves, and not on ourselves, especially if you are healing from perfectionism.

So what does it look like to simply meet yourself, regardless of what’s going on or how you’re feeling?

In this guided practice with Cheryl Jones, we can start to notice whatever is happening within us and around us with curiosity and kindness. Mindfulness reminds us that not everything has to be “fixed”—and very often, our movement back to wellness starts when we stop trying to change ourselves and simply accept where we are with care and attention.

A Meditation to Meet Yourself Where You Are—No Matter What

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Find your way to an upright and dignified posture. Close your eyes or lower your eyes in a soft gaze. Place your feet on the ground and relax your arms at your sides. Rest your hands in your lap. Draw your shoulder blades subtly toward each other, allowing the chin to be parallel with the floor. Lift the crown of your head toward the sky. Perhaps soften the belly and the jaw.
2. Notice what it feels like to stop. Notice what it feels like to be sitting in this purposeful posture in this moment, in this space. And perhaps now take a moment to welcome yourself to your practice, acknowledging your willingness to be here for yourself in this way.
3. Notice that you are breathing. There’s no need to change or manipulate the breath in any way. Allow the breath to be just as it is right here, right now. Simply follow the breath in and follow the breath out.
4. Notice where you feel the sensations of the breath. Perhaps you’re aware of the air moving in and out at the nostrils and the upper lip. You could possibly be sensing the gentle expanding and contracting of the chest and ribs. Maybe you feel the abdomen rising and sinking. Allow your attention to rest on the sensations of the breath as it flows in and out of the body.
5. As you’re sitting here with the attention on the breath, just meet yourself. You may notice thoughts going through the mind. There’s no need to block thoughts out. Rather, see if it is possible to allow thoughts to pass through the mind one by one. Let go of any need to label thoughts as positive or negative. Good or bad. Find a neutral way to be with your thoughts. See if it’s possible to be aware of thoughts without grasping or clinging to any one thought. And also without rejecting or denying any particular thought.
6. Shift your attention now to any feelings that may be present in this moment. Breathing in and breathing out. Acknowledge any feeling just as it is. Sometimes we have feelings about our feelings. We may feel that one feeling is OK or acceptable while another is not. All feelings are acceptable.
7. Now, bring your awareness to sensations within the body. Warmth. Coolness. Tingling. Tightness. Pulsation. Relaxation. Hunger. Fullness. Notice what’s happening within the body in this moment. Do this with patience and kindness. Explore sensations both strong and subtle with curiosity.
8. As you breathe in and breathe out, notice if your posture has shifted. And then make any adjustments, if you’d like. Allow yourself to tune in to the body just as it is.
9. Center your attention on only the breath now. And as we near the end of this practice, follow three more full cycles of breathing. Be as present as possible for each one. Remember this place of awareness is always available to you because it’s within you.
10. As you feel ready, allow your eyes to open gently if they were closed. Get reacquainted with your surroundings and prepare to reengage with the day. Perhaps set an intention to bring awareness to all that you do and into each interaction.
A 15-Minute Meditation for Self-Acceptance

On some level, many of us are healing from perfectionism, but with mindfulness we can learn to embrace our flaws. Cheryl Jones, founder of The Mindful Path, shares a guided practice to be with ourselves as we are. Read More
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April 24, 2026
Create Inner Balance With A 12-Minute Meditation
Life is never constant. And it can be difficult to remain balanced in the midst of change. Susan Bauer-Wu shares a guided meditation to ground us in the present moment and cultivate equanimity.
With equanimity, we can feel the possibility of balance in our hearts in the midst of life’s ups and downs. It’s a quality that’s both receptive and stable. In short, it’s the opposite of the reactive mind. With equanimity, there’s a feeling of ease and allowing as we ride the waves of change and different experiences. It allows us to be present to suffering and present to joy. It combines an understanding mind together with a compassionate heart. It doesn’t mean we are indifferent or that we don’t care or that we care less, it means we allow life to unfold without any attachments to an outcome or taking things personally. And finally, equanimity is opening to easing into each moment with care and gentleness.

A Meditation to Create Inner Balance in the Face of Change

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Settle into a comfortable posture. You can close your eyes or simply lower your gaze. Bring awareness toward your body. Notice your breath move through your body, feeling the chest or belly expand with your breath.
2. Take a moment to set an intention for the practice. Perhaps it’s to feel a sense of inner balance and ease. Take in the following phrases or the meaning of the phrases and quietly repeat to yourself: Things are just as they are. I’m safe in this moment. My happiness and suffering depend on my thoughts and actions, not simply upon my wishes. May I feel joy and ease.
3. Notice whatever is present for you right now. Resting in a feeling of OK-ness in this moment, just as it is.
4. Bring to mind someone who you care about and who may be going through a hard time. Extend these phrases or the meaning of the phrases to this person. I care for you yet cannot keep you from suffering. I love you yet cannot control your happiness. Your happiness and suffering depend on your thoughts and actions and not my wishes for you. May you feel joy and ease.
5. Notice how you feel. Notice the raw feeling of whatever is present for you. Sit with it. Just letting it be, right now.
6. Once again, bring awareness to the body, and the breath. Feel the ease of simply being and breathing.
Interested in Meditation? Here Are the Basics

Meditation is a core mindfulness practice that you can customize to meet you where you are, bring your attention to the present moment, and engage in more compassion and connection. Here’s what you need to know to get started. Read More

Eric Langshur and Nate Klemp

May 21, 2021
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April 16, 2026
A 12-Minute Meditation to Approach the World With a “Don’t-Know Mind”
We can find strength and resilience in familiarity—and use those feelings to explore the unfamiliar.
At the beginning of every meditation practice that I teach, I offer up a little bit of instruction for the posture, so that you can experience this practice as being as supportive as possible to your body.

A Meditation to Approach the World With a “Don’t-Know Mind”
1. I would like to invite you to come to a place that is truly comfortable and supportive to your practice. For some of you, this may mean a seated position on a chair, on a sofa, or even on some cushions on the floor. This might mean standing up, if that’s more supportive to your back and your posture. And for some of you, this may mean lying down on the ground. Please take a moment to come to whatever place is going to feel most compassionate to your body.
2. Some of you may want to fully close your eyes for this meditation practice. And others may want to employ what I like to call a “soft gaze,” which is looking down at the ground about two inches in front of the knees or the feet.
3. When you’ve settled into a comfortable position, I would love to invite you to take three deep breaths with me. As you’re taking those three deep breaths, you may notice that your body may begin to relax naturally. You may start to feel a little bit more deeply connected to whatever place makes contact with the earth. For some of you that’s going to be your feet, and for others that may be your back. Notice whatever place comes into contact with the earth in this moment.
4. Begin to draw your attention and awareness to the connection between your body and the earth. It might feel beneficial at this point to take another deep inhale and exhale here. When you’re finished, return your breath back to a natural cadence and rhythm.
5. You may notice the quality of the sound in the room that you’re in. Maybe there are some ambient noises that are coming from inside of wherever you are, whatever building you’re in. Or maybe there are sounds that are coming from outside. Please feel free to make these a part of your practice.
6. Begin to draw your awareness to the bottoms of your feet, wherever they are landing on the earth. What do you notice? Does the right foot or the left foot feel slightly heavier than the other? As you notice the difference between the right and the left foot, perhaps you might also become aware of other micro-adjustments inside of your body.
7. You may notice that the mind continues to produce thoughts, and that’s OK. The point of a meditation practice is not necessarily to stop thinking the thoughts that you are thinking, but rather to just be aware of the thoughts as they flow through the body and the mind. As you draw your awareness to your thoughts, you can also bring your awareness to the rhythm of your breath as it flows in and out of your body.
8. I would like to invite you to bring your attention to the muscles of the belly and notice if they’ve been drawn in a little bit tightly towards the spine. Is it possible to invite a sense of relaxation, and even vulnerability, to the muscles of the belly by allowing them to be soft? Don’t worry, no one is watching. How does it feel when you invite a sense of softness and relaxation to the belly? How does the rest of the body respond?
9. While your attention is here, you might begin to imagine a person, place, animal, or object that is deeply familiar to you. Perhaps this animal, person, place, or object reminds you of what it feels like to be home. Can you bring them into the room with you right now?
10. Notice if that invitation has an impact on your breath, as it rises and falls from your chest. You might even feel a bit more safe in the space of this practice as you invite the image of what reminds you of being home, of being held.
11. What is familiar to you, deeply familiar, about this person, animal, place, or object, that makes you feel as though you really know them? What is the feeling of knowing? What is the feeling of familiarity, and how does it land inside of the body? The invitation is to bring your attention back to the breath anytime that you notice yourself getting caught up in the story.
12. Now, bring to mind an image of something that reminds you of what it means to be strong and resilient. Maybe there’s someone who you really look up to, or a place you’ve been that made you feel truly strong and resilient when you were there. Can you bring into your mind’s awareness the embodied sensations of being strong and resilient? Does your body make slight changes and shifts as you recall how this feels?
13. Now we’re going to do a little bit of experimenting. Hopefully this will be fun. There’s a term called “don’t know mind” that is sometimes used in meditation to invoke a sense of curiosity.
14. What is it like to approach the world with a “don’t know mind?” You may find that this is a bit of a contrast to the feeling of familiarity that we began to explore in the beginning of this practice. The feeling of familiarity is the feeling of, “Oh yes, I know. I know this person. I know this place. I know this animal or this object. They are deeply familiar to me.” Perhaps the way we view things, which are seemingly familiar to us, can begin to shift and change ever so slightly when we apply the pure curiosity of “don’t know mind.” How does that land in the body? This exploration of not knowing, of not being quite certain?
15. At this point in your practice, you may notice if there are places in the body that begin to contract when we explore the feeling of “don’t know mind,” and that’s OK. This is the body’s intelligence. Can we unite this exploration of “don’t know mind” with those same sensations of strength and resilience, so that we know that no matter what, when we encounter moments of uncertainty and not-knowing that we have all the strength and resilience inside of our body to meet with that moment? What does it feel like to meet strength and resilience with not-knowing? Can we be truly curious about what arises in our awareness with this practice? Let’s take just a few moments in silence together now and explore the way that this feels.
16. When you’re ready please bring your entire body into your mind’s eye and notice the difference between the way the body feels now and the way the body felt when you first entered into this space of practice. Take the time to notice the way the feet feel slightly different in the way they connect to the earth.
17. Let’s all take one more deep breath in here.
18. When you’re ready, at your own pace and rhythm, please begin to, ever so slowly and gently, open up the eyes, without staring at anything in particular. Allow color and texture to flood back into your mind’s awareness.
19. From here we can begin the process of reorienting to the room that we’re in. Gently begin to turn and rotate the head and the neck, and take in the colors and textures of the space you are in. Notice if there’s anything new or different or alive in the space. What has changed since you started this practice?
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April 8, 2026
A Meditation to Allow Genuine Happiness, Even In Hard Times
Accessing real happiness when we are struggling can feel impossible—but it’s also a key to our recovery, healing, and well-being.
When we are going through a difficult season personally, or we are bearing witness to the pain of others, our relationship to genuine joy or happiness can get complicated and confusing. Happiness can feel out of reach, or it can feel like a betrayal, like it’s something we don’t “deserve” in hard times.

But strengthening our ability to notice and soak in moments of beauty, tenderness, connection, and gratitude can actually have a fortifying effect on us. It can help us build resilience and fill our empty emotional tanks—which can foster our own healing and make it possible for us to show up in healing ways for others.

Teacher Wendy O’Leary shares a guided practice to tune our attention to the reality that shimmers right alongside our genuine seasons of struggle.

A Meditation to Allow Genuine Happiness, Even In Hard Times

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

Maybe, like so many, you have wondered, How can I even think about being happy when I’m having such a hard time right now?

Or, How can I be happy when there is so much suffering in the world?

And yet, happiness is not just accessible once basic needs are met, but also essential for our well-being and resilience. We need that resilience both for ourselves when we are struggling and to support others when they are. Both can be true.

Things can be hard and we might also be able to touch some happiness in life. It can’t be forced, so this practice is not an encouragement to push down the hard stuff. Instead, it is a very gentle invitation to also make a little space for the good as you’re able to enhance capacity and wellbeing.

This practice is adapted from Rick Hansen’s practice of taking in the good.
1. Let’s begin by settling into a comfortable position. If it works for you, I invite you to close your eyes.
2. Gently direct your attention to the felt experience of your body. You might feel your feet on the floor, the backs of your legs on a chair or cushion, or where your hands are touching. Direct your attention to wherever you can most easily connect with the experience of the body sitting.
3. Now, gently widen your attention to feel the sensations of the whole body sitting, including the sensations of the body breathing. The invitation here is for a wide, soft and receptive awareness of the body sitting and the body breathing.
4. If difficult emotions or thoughts arise, it’s not a problem. There’s no need to push them aside. Gently acknowledge their presence, maybe even saying to yourself, Oh, unpleasant thoughts or emotions. Then let them drift to the background as you focus on the foreground of the experience of the whole body as we settle in here for a minute.
5. Now, call to mind a time when you felt really happy. It could be a time you felt peaceful or calm, or maybe you felt a sense of contentment, or it could even be a joyful time. If there are a few experiences that are vying for your attention, just pick one for our practice together. There’s no right or wrong choice here.
6. Notice where you are during that experience and who you’re with. Look around and notice what else you see as you remember this experience. You might notice what sounds you hear. Were there any tastes or smells? Just be curious. And what about physical sensations, like the sun on the skin or the feet in sand or even movement, like the body rocking or dancing? Just notice any physical sensations connected to this experience. Take it in with all your senses.
7. Now, let go of the specific experience and just check out for yourself. How does my body feel when you’re happy, peaceful, content or joyful? What’s that like in the body? What’s that like in the mind? What’s like in your heart? You could even say to yourself, Oh, happy is like this.
8. Imagine letting that feeling expand throughout your body. Basking in the experience of happy, letting that grow and expand. You might even say to yourself, This feeling is worth keeping to help your brain remember and access this feeling more easily. Oh, happy is like this and this is worth keeping. Bask in the experience, growing the experience and reminding yourself that it’s worth keeping. Happy feels like this.
9. Remember that happiness isn’t in that specific experience you remembered. It’s in you, and it is accessible. You just have to take a moment to call it up and lean into the felt sense of happiness. Happiness is like this.
10. Before we close, let’s offer some well wishes. May we and all beings be safe. May we and all beings be healthy in body, mind, and heart. May we and all beings be happy, truly happy, peaceful, content, and free. May our practice be of benefit to all beings.
11. As you go through your day, you could set an intention to notice the little moments of happiness, peace, and connection. Stop for at least three breaths to take them in, noticing them with all your senses. Notice how the body feels when experiencing happiness and invite that felt sense of happiness to stick around and even expand in the body, mind and heart.
Thank you for practicing with me.
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April 2, 2026
A Meditation to Settle Mind and Body for Sleep
If you’re feeling restless before bed or in the middle of the night, try this extended practice to soothe racing thoughts and ease tension in the body.
There are so many reasons why we might struggle to get to sleep and stay asleep. Work or relationship stress, health concerns, hormonal changes, the state of the world—there’s plenty to keep us awake at night.

Here, Mark Bertin offers a soothing sleep practice to help soften our restlessness, using the breath as a calming anchor to gently allow our busy minds and tense bodies to rest.

This is a great go-to practice to keep as part of your regular sleep routine, or whenever you need support to settle mind and body. The more you do it, the more it will signal to your brain and body that it’s time for rest.

A Meditation to Settle Mind and Body for Sleep

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Find a comfortable posture, typically lying on your back. Allow your arms and legs to fall gently to the side. If this posture isn’t comfortable for you, then find another posture you’ll be able to relax into over the course of this meditation.
2. Keep your eyes open if you like, or allow them to lightly close. Begin the practice by taking a few deeper breaths and focusing as best as you’re able on that physical sensation your body makes with each breath, noting perhaps the rising and falling of your belly and chest. Perhaps a movement of the back of your body against whatever surface you’re lying on.
3. Let go of any sense that you’re trying to make anything specific happen. We can’t force ourselves to relax any more than we can force ourselves to sleep. But using that sense of physical movement that your body makes with each breath as a place to lightly anchor your awareness and attention.
4. Your mind may stay busy for now, and that’s normal. With a sense of gentleness and care, each time you notice your mind caught up in an emotional state or some pattern of thinking, simply come back with that sense of gentleness. You can say: I am aware I’m breathing in and aware I am breathing out.
5. We’ll begin a guided body scan in which we’ll be paying attention to different parts of our body, both as a way to bring our mind back from its thinking and the places it wanders and also as an opportunity to relax our body physically.
6. Start by bringing your awareness to your feet. You might notice touch or temperature. If you’re covered by a blanket, you might notice the sensation of the blanket draped over your feet and. For the next few minutes, when your mind wanders, bring your awareness back to your feet and let go a little bit of any tension or tightness you notice in your feet. No need to do anything with them, no need to move them around.
7. Notice any sense that you’re getting wound up a little bit, that you are caught up in the need for sleep or wanting things to be different than they are. So make that sense of care and letting go part of this practice, too. You can’t force that away, but noticing it’s part of the experience now and returning again to the sensation of your feet wherever they’re lying right now.
8. Next, move your awareness from your feet up into your lower legs. Relax them if you notice anything tight or uncomfortable. Stay patient with yourself as best as you’re able.
9. Next, move attention into your knees and your upper legs. Notice where your thoughts go or where your awareness wanders. Come back as many times as you need.
10. Next, move your awareness through your pelvis and your buttocks. Up into your lower back. Noticing the pressure against the bed or wherever you’re lying. Maybe there’s a sense of movement with each breath.
11. If at any point, because of discomfort or anything else, you feel like you need to make a little physical adjustment, that’s normal and that’s okay too. Maybe settling and observing for a few breaths, and then with a sense of intention, make whatever adjustment you need to make next.
12. Now, move your awareness into your upper back—a place many of us hold a lot of tension and tightness. Respect that and pay attention to it, while also letting go and relaxing whatever you find available right now. Stay patient with your mind for staying busy and come back to your body as many times as you need.
13. Next, move your awareness to your belly. Note if you like the gentle rising and falling of your belly with each breath. Note any other physical sensations that might be happening now in this part of your body. Often in the belly, we also encounter some reflection of our emotional state. Note that and let go a little bit if you can—not forcing it away, but recognizing it and releasing a little bit if you’re able to do that right now.
14. Now, shift your awareness into your chest. Keep using that same perspective of observing patience. Note the movement as your body breathes. Note any reflection of your emotional state in this moment. And then without forcing anything, see if you can sustain that awareness and let go a little bit around it. Ease up if there’s a sense of tightness or tension there.
15. What if that becomes difficult? That’s okay. Simply come back to that physical movement of your body with each breath.
16. Now, move your awareness into your hands. Relax your hands. Ease all the muscles of your palms and the back of your hands and your fingers and let go.
17. When you’re ready, transition to your forearms. Then your upper arms and your shoulders with that same sense of awareness and letting go. Then your shoulders and relaxing your shoulders. Your neck and relaxing your neck. And then noticing your facial expression and the muscles of your face. And relaxing your facial expression as much as you’re able. And then the entirety of your head.
18. Now, expand your awareness for a few moments to the entirety of your body. Use your breath as an anchor, if that open awareness is too distracting. There’s nothing special to do right now, except as best as you’re able, noticing the state of your mind and returning to your body.
19. As we continue this practice with a sense of open awareness, it might be helpful to add a short mental phrase, such as I am aware I’m breathing in and aware I am breathing out. Allow your body and mind to settle into this space, not wrestling with thoughts or emotions, but perhaps engaging with them a little more gently, noticing them and coming back again to the breath as many times as you need.
20. Continue now, as long as you need, with this sense of body awareness and letting go, allowing things to be. There will be no ending bell. Simply let yourself drift now, into a healthy night’s sleep.
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March 29, 2026
A Meditation to (Gently) Interrupt Habitual Reactions
If you find you often react without thinking, explore this practice to respond with greater awareness.
Daily life is full of irritations: moments of inconvenience, situations where we don’t get what we were hoping for, delays, disappointments, prickly interactions that can leave us confused and exasperated.

If we’re honest, we can probably admit that sometimes our reactions in those moments tend to be reflexive rather than intentional. We feel our anger or annoyance rise, and we react almost as though we’re reading a script.

Can we explore these habitual reactions in a way that gives us enough space to respond differently? In today’s practice, teacher Patricia Rockman guides us through a meditation to help us meet whatever is arising, so that we have more agency when the next moment arises.

This meditation is about working with habits. In particular, our habitual reactions to difficult situations that commonly arise. These could be anger at being stuck in traffic, sadness at not getting what you want, or frustration when dealing with companies that keep you on hold for what feels like eternity. Whatever it may be, whether it is something significant or something that might seem mundane, mindfulness practices can help us deal with our habitual reactivity in more skillful ways.

A Meditation to (Gently) Interrupt Habitual Reactions

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.
1. Get into a comfortable posture, one that is familiar to you and that you use when engaging in a practice, and bring attention to your body. If you are sitting, bring attention to your points of contact; where your sitting bones are on your chair or cushion, or where your feet or legs are in contact with the surface.
2. Bring attention to where your hands are in relation to your body, whether they are resting on your thighs or folded in your lap. Bring attention to your chest rising, your chin in line with your navel, and your tongue at rest behind your teeth. If you are choosing to lie down for this practice, it is preferable for you to lie on your back.
3. Bring attention to your body as it makes contact with the mat, floor, or bed. Note your points of contact, and also note where your body is not in contact. Whatever your position, allow the surface that you are lying or sitting on to take on the work of holding you up. Bring attention to the front body and the back body, and everything in between.
4. Now shift your attention to the sensations of breathing where they are most readily available, whether at the nostril, the chest, or the abdomen. Really hone in on the sensations of the breath as they make themselves known to you, picking one place and resting your attention there.
5. Attend to the in-breath and the out-breath. Attend to the movement of the body as the air moves in and out. Attend to the nostrils; you may be noticing the coolness of the air as it goes in, and the warmth as it moves out. Attend to the breath or the chest, focusing on the expansion of the body with the in-breath, and the deflation of the body as the breath leaves.
6. Allow the body to settle. Allow the breath to settle. Breathe in, breathe out, breathe in, breathe out. Each breath is a new breath. Each breath is a receiving and a releasing.
7. You will notice from time to time that your attention will move into thinking, into the future, past, planning, anxiety, or daydreaming. Your task is simply to notice this habitual tendency of mind, and gently return to your breath over and over again, without judgment and without a story. There is no right or wrong here, there is simply attending to your breath, noting when your attention moves, and bringing it back again.
8. Notice when the breath is low, and when the breath is short. Notice when it is shallow, and when it is deep. Mindfulness is about coming to know our experience in its entirety, whether wanted or unwanted, and in this case it is coming to know the experience of breathing.
9. Breathe out and let go of this primary focus on the breath, and allow it to be present but in the background. On an in-breath, establish attention in your entire body. Bring an open receptivity to experience and to sensations in the body as they come and go. Note their arrival, persistence, or passing, and explore these. Bring a friendly interest and curiosity to this investigation of the sensorial nature of experience, whatever it is.
10. Notice how your body feels. There may be ease, tension, relaxation, discomfort, or pain in a part of your body. Whatever it is, when a sensation calls out for attention, investigate it and explore its depth and various qualities. Whether you lean into it or lean away, whether it is pleasant, unpleasant, or even neutral, without changing anything in this moment, simply attend to what is arising in your body as it shows.
11. Attend to what is arising as best as you can and without judging it, but notice judgment or aversion if they do arise. As best as you can, explore the sensation as it is, without judgment.
12. Investigate sensations as they arise. Once you are finished investigating one sensation, wait for another to arise and investigate that one. Remember that a sensation may be internal or external. Perhaps sounds are making themselves known as they come and go. Get to know your bodily sensations, in your body, in this moment.
13. Note when your attention moves into thinking, or you feel an impulse to act or shift position. Acknowledge that this is what is here right now. Turn your attention back to your body, over and over again. Explore one sensation, let go of it, and then bring your attention into another as it enters your awareness.
14. Now, if you want to, bring to mind a manageable stressful situation. Maybe it’s a recent time when you were irritated, sad, confused, or anxious. Perhaps it was a situation in a relationship or at work. Bringing to mind this situation, remember that if what comes up is at all overwhelming for you, feel free at any time to turn your attention back to breathing with your body.
15. If your eyes are closed, open them. Consider a stressor and note what arises immediately. It could be a bodily sensation, a thought, or an emotion. Perhaps there is a behavior or an impulse to act. Start to get to know your stress reactivity signatures.
16. If there are thoughts, observe them as best as you can. If there are emotions, try naming them, such as “sadness”, or “anxiety”. Remember that labeling emotions helps to settle them and make them more manageable. Labeling emotions creates an opportunity to give you a choice about what happens next.
17. If there are body sensations, make a note of these, and actually turn your attention to them. Explore them even if they’re unwanted. Get to know them. Stay with them for as long as they are holding your attention. Note whether they increase, persist, or fade. Recognize that this is a moment of stress, and that it’s ok; it’s already here. Bring a compassionate and kind holding to this experience. Be with it as it is, even though it may be unwanted. Explore your body and the sensations for as long as they’re here.
18. Now, shift your attention back to the sensations of breathing, perhaps in your belly. If there are any remaining sensations, hold attention at the same time. Engaging in the option, should you choose, to expand into these on the in-breath, softening, expanding, and releasing on the out-breath, letting go, or allowing and letting be, if this is possible. If this is not necessary, then simply bring attention to the belly and the rising and falling of the breath that comes and goes.
19. Expand around the breath to the entire body once again, to any and all sensations. Be with the body, with your breathing in the background and sensations in the foreground, from head to toe. Bringing a feeling of spaciousness to your experience; be open and receptive, with an open front and strong back.
20. When you’re ready, let go of this practice, and if possible bring a more expanded and spacious awareness to your next moments.
21. Now, if you feel inclined, take a paper and pen and write down any words, thoughts, emotions, bodily sensations, and impulses to act that came to mind. Write down what came up for you in that practice when you introduced the stressor. Name the emotions, and listing them. What bodily sensations and what impulses to act or behaviors, if any, went through your mind? These components of experience may show themselves in a variety of ways, moving from thoughts, to emotions, to bodily sensations, to behaviors, and back to emotions and thoughts, and that’s OK. Record these as they show up to you.
22. Once you’ve finished, take a moment to look at what you’ve written and think about where in your habitual reaction you might intervene with mindfulness. How might you bring awareness to these habitual reactions when they arrive, to provide more choice if this is needed, or to introduce other options about how to respond? How might you stop yourself, to be able to take a step back and gain perspective?
Bring Mindful Attention to Habitual Reactions

Perhaps make a commitment to yourself about how you might practice with this in some small way when difficulty arises. Perhaps once a week or once a day, simply bring mindful attention to an experience, or bring the breath your mind when difficulty shows, or shift an attitude, or engage in a different behavior.

Whatever you may do, remember that awareness is always a moment away, and mindfulness is portable it can be with us wherever we are, in any moment, at any time.
Shift Your Mind From Crisis Mode to Calm

Unchecked stress may lead to overwhelm, unhelpful coping, and burnout. When you learn to recognize the warning signs, you can take wise action to manage your stress—with a little kind attention, and a lot of self-compassion. Read More

Patricia Rockman

February 9, 2023
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March 19, 2026
A Meditation to Nourish an Undefended Heart

So, what does care look like in the presence of difficulty? I think we can safely say that we all care, but are we caring about the right things? These are the words of Hafiz, a poet from antiquity: “My dear, is it true that your mind is sometimes like a battering ram, running all through the city, shouting so madly inside and out about the 10,000 things that do not matter?”

I think we all have moments in our lives that wake us up to what matters most. I have one: when my son Valentino was about a month old, I had to rush him to the hospital. It’s there that we learned he needed emergency surgery. It wasn’t even me running into that hospital with him—it was every parent who ever carried their sick child or sick baby. It’s easy to forget in those moments that what we’re actually doing is learning something about this human condition.

So…what does it even mean to live with an “undefended heart”? How do we train the heart to relax so we can learn about this phenomenon of being human? And how do we make it less about our individual pain, but connect instead to THE pain, and all the beings who share this condition with me? Because that’s when we’re able to allow the most caring part of ourselves to come forward.

It’s not easy, though. We have to keep an eye out for where we get stuck and bring compassion to that very place, to that VERY experience. Really loving means having to surrender a part of ourselves. The practice of compassion, then, is waking up to all the barriers we put up between ourselves and love.

Seeing where we’re hooked or locked up is important because there’s no chance of freedom if we can’t first recognize where we’re stuck. And if we can’t differentiate between an unskilful response and a skilful one, we’re sure to remain in our unconscious patterns. Tara Brach puts it this way, “Each time you meet an old emotional pattern with presence, you’re awakening to truth can deepen. There’s less identification with the self in the story and more ability to rest in the awareness that’s witnessing what’s happening. You become more able to abide in compassion, to remember and trust your true home rather than cycling repetitively through old conditioning. You are actually spiralling toward freedom.”

As we open to what’s difficult, we will also open to understanding. Last week we talked about the ability to stay with the sensations in the body and not the mind’s story about what’s happened or is happening. We can usually bear the sensations. It’s the stories that overwhelm us. It’s the story that we’re always going to feel like this; that we’ve always felt like this; that whatever is happening is the only thing happening.

With this practice we can learn how to direct awareness in a very specific way—particularly with regards to the heart’s relationship to pain. We may not be able to save the world, but we do have to find a way to respond, to hold our experience of the world. Knowing in our hearts that we are not separate from this world is an important first step. Because, as we allow ourselves to be touched, we encounter the courage of the undefended heart. And our willingness to touch, to be moved, to hang out in this realm can bring a kind of beauty to the hard stuff of life.

A Meditation to Nourish an Undefended Heart

Watch the Video:

Listen to the Audio:

Read and practice the guided meditation script below, pausing after each paragraph. Or listen to the audio practice.

1. Find a position that’s comfortable, steering your awareness inward. Let go of any demands you may sense in this moment; just let them fall away.

2. Check in on your heart and your belly. As you do, let’s set an intention to meet whatever arises with as much gentleness and acceptance as possible.

3. Bring to mind someone you’re familiar with. Let’s make it a person we see regularly, perhaps at the grocery store or in our neighborhood. What we’re doing is expanding our circle of care out to those we feel neutral about (so no big feelings either way). Picture them in your mind, knowing that they, too, have their own difficulties. They too know pain, struggle.

4. Now let’s offer them the same care that we wished for ourselves last week. I care about your difficulties. May you be held in compassion. May your heart be at peace.

5. Bring to mind all the different people you regularly cross paths with. Offer them the same phrases we offered ourselves: I care about your difficulties. May you be held in compassion. May your heart be at peace.

6. As we close this practice, notice if there are any ways in which you’re judging yourself. Are you telling yourself that you’re not doing this well enough, or expecting something else to happen? No need for judgment here. We all just get to set our intention and care about what arises.

Over the course of the next week, allow yourself to see where compassion naturally arises and where it may need a little bit of help to flourish.

About The Author

Vinny Ferraro

Vinny Ferraro has been a practitioner of insight meditation (vipassanā) since the early 1990s. He is a co-Founder of the Dharma Punx and co-Guiding Teacher of Against the Stream Buddhist Meditation Society. He is also a nationally recognized leader in designing and implementing interventions for at-risk adolescents and is currently Senior Trainer for Mindful Schools. In 1987, he began leading groups in drug rehabilitation centers, juvenile halls, and halfway houses. In 2001, he began teaching for Challenge Day, a nationally recognized, social & emotional learning program, eventually becoming their Director of Training and leading workshops for over 110,000 youth on four continents. Vinny is also a board member and former Training Director of the Mind Body Awareness Project and is the principal author of MBA’s mindfulness-based curriculum for incarcerated youth. Vinny has received national media coverage for his work with adults and youth; his work is the subject of the MTV series “If You Really Knew Me…”

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March 5, 2026
A Meditation to Help You Let Go and Accept Change
Explore this loving-kindness practice variation to cultivate more ease and openness within the moment-to-moment unfolding of life.
One of the hardest parts of life for me, and I think for everyone I know, is that it’s always changing—and sometimes in unpleasant, unpredictable, and unplanned ways. And when changes happen like this, things that we don’t want to happen—someone we love dies or we have a breakup or a divorce, maybe an injury or an illness of ourselves or others, or even getting fired—then we struggle not only from the pain of this loss, but from the unexpected nature of it. Part of the reason for this upset is because so little is in our control.

One of the hardest parts of life for me, and I think for everyone I know, is that it’s always changing—and sometimes in unpleasant, unpredictable, and unplanned ways.

Everything is impermanent. It’s always changing, coming together and falling apart. And it’s frustrating to not be able to make things go our way. But paradoxically, when we can accept that everything is not up to us, and we stop trying to control what we can’t change or trying to predict what we can’t predict, then we can feel a lot more at ease and more open to the moment-to-moment unfolding of our lives. By accepting change, we can bring kindness to our experience, even if it’s painful and sad at times, and we can feel more at peace with changes in life.

Key Summary

Benefits of Acceptance:
- Reduces suffering caused by resistance to inevitable change
- Builds resilience for navigating life transitions
- Develops psychological flexibility
- Creates space for new possibilities to emerge
Key Principles:
- Distinguishing between acceptance and resignation
- Working with impermanence as a natural law
- Cultivating an open attitude toward uncertainty
- Practicing letting go as an active, compassionate choice
Application: Particularly helpful during major life transitions, loss, relationship changes, and when facing situations beyond our control.

Guided Meditation: Let Go and Accept Change
1. First, find a place where you can just sit down and be still. Turn off your devices, close your eyes, and just take a few breaths. Noticing your feet, your seat, your belly. Bringing your attention to your forehead, your cheeks, your jaw, allowing sound to enter your ears, allowing taste to enter your mouth.
2. Put your hand on your belly. Just notice how you feel your belly inflates as you inhale and how it contracts when you exhale.
3. Call to mind someone you know who’s struggling right now. You could maybe imagine that they’re here with you, visualize them, or just have a sense of their presence. If you like, put your hand on your heart and silently offer them this phrase: May you be at peace with the changes in life. May you be at peace with the changes in life. May you be at peace with the changes in life. Continuing silently repeating this, as though you’re giving a gift to this struggling being.
4. Notice: Where is your attention? If you’ve lost the connection with this struggling being, reconnect, begin again. May you be at peace with the changes in life.
5. Let go of this connection with this other being. Noticing your feet, feeling your seat, relaxing your shoulder blades, bringing your attention to your breath, to the light entering through your eyelids.
6. Next, put your hand on your heart and connect with yourself. You can imagine that you’re looking in the mirror, imagine yourself as a child, or just connect with your beautiful presence. Give yourself the same wisdom: May I be at peace with the changes in life. And continue here just for a minute or two, giving yourself this compassion and wisdom.
7. Notice where your attention is. If you’ve lost your connection to yourself, and gently come back, reconnecting. May I be at peace with the changes in life. Just for one more minute, giving yourself this kindness. May I be at peace with the changes in life.
8. Keep this connection with yourself, and now include that first being and perhaps everyone that you know and love. May we be at peace with the changes in life. May we be at peace with the changes in life.
9. Expand the phrase to include all of the beings. All of the living creatures in this ecosystem we call Earth. All of us struggle with change, with loss, with impermanence. Giving your wisdom and your kindness and your good heart to all of us, including yourself. May we all be at peace with the changes in life. May everyone be at peace with the changes in life.
10. When you’re ready, conclude your meditation. You can close your practice by thanking yourself for your good intention, for your beautiful heart, for these joyful efforts.
Remember that you can practice in this way whenever you need to. Stop, feel your feet, put your hand on your heart, and say to yourself, May I be at peace with the changes in life. If you’re struggling with an unexpected loss, be sure to be patient and kind with yourself, and check in with your good heart as often as possible.
A Meditation on Endings

By drawing our attention to endings and our developed habits about the way we meet endings, we can learn how to step fully into our lives with appreciation and gratitude, says Frank Ostaseski. Read More

Frank Ostaseski

January 6, 2026
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February 27, 2026