Tag: acceptance

  • 5 Lessons on Vanity: An Invitation to Awareness and Letting Go

    5 Lessons on Vanity: An Invitation to Awareness and Letting Go

    I was once considered beautiful. Perhaps, by some, I still am.

    At fourteen years old, I took a modeling course with two of my girlfriends. The ultimate in turning the body into an object to be adored. After three weeks of learning how to walk, sashay, and twirl, we sat down to paint our faces. The palate consisted of endless brushes and shadows—pinks, browns, golds, and glimmering sparkles. 

    Now, I think of it as war paint. We were being trained in the art of disguise, heightening our beauty, to use sexuality as an enticing weapon, and as a means of power. But at the time, it was playing dress up, like a six-year-old getting into mum’s make up and smearing it all over her face, making garish designs that can look cute on children. I didn’t understand the implications. 

    As part of this evolution, thin eyebrows were a necessary part of the mask: pull out all those unsightly and unwanted hairs to create a narrow arch of both surprise and slight disdain, to disarm with a slight tilt of the head, gazing upward and flirtatious.

    One of the instructors, Mary-Anne, was moon-faced, large lipped, and fish-eyed, with long lashes. She came at me with relish, gleeful, saying, “I’ve been waiting for weeks to get at you.” 

    As she carefully tugged out each hair my eye muscles contracted into an excruciating spasm. The tears poured out of my tortured left eye while I endured this in the pursuit of iconic beauty. 

    Lesson One: Vanity Is Costly and Finite

    This was the first indication, although I didn’t get the message, that vanity has a price. 

    This attachment to the body, the idealizing of our skin bag, ultimately comes at great cost. 

    Women so often are defined by, and get their power from, physical characteristics that have a built-in expiry date. But at fourteen we can’t fully know this. It is impossible to feel what will become inevitable; we understand it as happening  to others but not to us. 

    Smiling, she handed me a mirror. I looked and saw that I was a little more hidden—that what I thought of as me, was not really me. 

    So, I sat very still, passive, while my eye cried, fascinated that this eye had a mind of its own. Finally, the teacher finished. She examined her creation and was proud. Smiling, she handed me a mirror. I looked and saw that I was a little more hidden—that what I thought of as me, was not really me. 

    Lesson Two: Desire Leads to Suffering

    When I was fifteen, Judy Welch, a diva of the modelling scene, and the owner of an agency, entered me in the Miss Chin Bikini contest that took place annually on Centre Island in Toronto. 

    We were twenty-two heads of cattle going up for the beauty auction. While uncomfortable, I was still too young to know what I was feeling. I still didn’t fully realize that we were up for scrutiny and judgment. Each of us was an object of comparison, to see who would be most valued. 

    It was 1971, and I wore a white crocheted bikini with daisy-like nipple coverings and brown platform strappy sandals. The contestants lined up before the judges in a back room behind the stage. We were twenty-two heads of cattle going up for the beauty auction. While uncomfortable, I was still too young to know what I was feeling. I still didn’t fully realize that we were up for scrutiny and judgment. Each of us was an object of comparison, to see who would be most valued in this competition of the female form. 

    Following this inspection, we swished along the runway in that contrived, lithe and pseudo-sexual manner to catcalls and Italian exclamations, and it was finally dawning on me that I am an object. It felt a little dangerous. I came in third place. Not the most beautiful, but still in the running. I won a bottle of Baby Duck that I was too young to drink, and my picture was in the Toronto Sun showing me walking, ash blonde hair, sharp jawed, bikini clad. I was a success.

    Obscene breathy phone calls followed this win, until they stopped. Some version of me was wanted. I was repulsed and afraid, but clearly also wishing to be seen. It was confusing to do what was being asked of me  and then putting myself at risk. 

    Thankfully, even then, the news was short-lived. Everything passes. This was the second lesson on vanity: As we attach, so do others, and this grasping is problematic. 

    Lesson Three: The Need for an Inner Life

    The third lesson came when I went to see a photographer to create my modelling portfolio. 

    Every model needs a book of photos to display her various looks to potential employers. These are her wares.

    Derek told me to go into the bathroom and ice my nipples and then put my tight black, ribbed cardigan back on. He directed me to partially undo my sweater. Dutifully, I complied. Already, I knew to do what men tell me. I was fifteen years old. The photographic image conveyed something unrecognizably coquettish in black and white: long hair, head tilted and mouth in a pouty kiss. 

    I see now how quickly we get lost in the appearance of things, hooked by the illusion of sex for sale, reinforcing the manufactured desire of the viewer. 

    It became important to cultivate an internal life so that when I ultimately arrived at the invisibility of middle age and beyond, there would be something more than the loss seen in the mirror. But this was a slow and painful learning.     

    My very brief modeling career soon ended after that experience. I didn’t have what it took to pretend in this way, to completely buy into the dream. 

    I realized early that my moment as a focus of male attention, and the power this gave, was time limited. It became important to cultivate an internal life so that when I ultimately arrived at the invisibility of middle age and beyond, there would be something more than the loss seen in the mirror. But this was a slow and painful learning.      

    At 28 and 34 years old I was pregnant, becoming a woman of substance, gaining 65 and 45 pounds respectively. I stopped traffic in the street when crossing, because I believed I was indestructible. 

    It was a fascinating time. My body was not mine. It did what it wanted and there was freedom in this choicelessness. The body was morphing while these creatures grew inside. I was a temporary accommodation for them. We were symbiotic while they were both inside and out, until they started running away. 

    Mindfulness and parenting are wonderful ways to develop an inner life. You come to know your experience inside and out.

    Lesson Four: Learn to Let Go

    Motherhood is a continual process of letting go. It is unfortunate that I didn’t let go of my attachment to my body and its changing appearance when I had that first opportunity. 

    Varicosities abounded as a result of pregnancy. I had one long, wriggling and twisting vein that traversed my lower leg removed for an obscene price. 

    In my forties, I started running long and fast away from the Grim Reaper, following my husband who is five years younger than I am, trying to hang on to a youth that was already gone. 

    I ran four marathons, culminating in Boston in a 90-degree Fahrenheit heat wave. I finished. So many do not. I have perseverance and pacing. I managed to develop a bleeding gut, from dehydration, and a bacteria called campylobacter picked up a month before in Guatemala. It turned my body into a vomiting, excretive, bloody mess. When this healed, I got pelvic cramping whenever I ran more than five kilometers.    

    Many years have been devoted to the mirror. I sometimes now think of hanging a black cloth over it so I can stop the compulsion to look and mourn the loss of my good looks. 

    I asked an esthetician friend of mine what she thinks are the best anti-aging products or techniques. She says, “Honey, hold back the hands of time and stop them before they start moving.” 

    Every day I examine myself through the looking glass and take in each tiny detail—the fine lines around the mouth, the darkening under the eyes, the fat herniation in my eye lids, and the gentle sagging of the jaw. 

    I asked an esthetician friend of mine what she thinks are the best anti-aging products or techniques. She says, “Honey, hold back the hands of time and stop them before they start moving.” 

    We could also consider accepting the inevitable. Just let go of hanging on to what is already gone. But we revere our youth and beauty, as do others, for so many reasons. If females need protection, it is much more likely we will get it if we are young, gorgeous, and reproductively viable. We can avoid presenting the reality of sickness, aging and death that we desperately want to ignore. Our culture, unlike some, hates aging and the aged. They are a frightening reminder of our end. We push away what we don’t like. We behave in defiance, avoiding the unavoidable truth: that we are mortal. 

    We push away what we don’t like. We behave in defiance, avoiding the unavoidable truth: that we are mortal. 

    I note every wrinkle that has begun to engrave its way into my face and see the effects of gravity over time. I see the development of the estrogen pouch as my waistline thickens. The varicosities increase, and my skin thins. Sunspots creep over my hands. Red dots pop up on my chest and belly. Thank medicine for liquid nitrogen. We can burn a lot away. Hairs sprout from my face.

    I make a pact with my friend that she will pull those hairs out of my chin if I am dying in a hospital bed. Why stop then? I see my nails thicken, skin dry, my hair grey, my libido decline. 

    Lesson Five: Acceptance Is More Helpful Than Resistance 

    I look good for my age. In that sentence there is the gripping on to that which is passing before my eyes, the need to look makes me feel good. I never tell people to guess my age. What if they are right? 

    Unable to let go, I hang on with hair colour, tweezing, exercise, vitamins, estrogen, testosterone, vein removal, facials, botox, and filler. I am careful not to cross the line into looking freakish. No duck lips or chipmunk cheeks for me. I want to look natural. To pretend on top of pretending. 

    A lack of willingness to embrace the impermanence and decline of the body is an expensive practice. Acceptance would be far more skillful than resistance, and this absurd continuous re-modelling of an aging bag. I am still chained to this body and an idea of who I think I am or who I think I should be. 

    What is acceptance if not resignation? I don’t understand it is not a battle.

    Three of my friends are turning fifty. I have three gifts for them. A care kit for the future. These are: a magnifying mirror, Nora Ephron’s I Feel Bad About My Neck, and Larry Rosenberg’s Breath by Breath

    The mirror is such an interesting companion on this journey, and avoidance of its reflection is as much an act of hanging on to your view of self as is the gazing at and manipulation of your image. It can also prevent eye trickery if one can see clearly. The books have two functions. One is for lightening attachment to the body with humour, and the other is an instruction for working with the truth that change can be a friend, rather than the enemy. 

    I have understood this lesson in acceptance, but there is still the looking glass, and I remain bound to its glitter and my image.

    This futile attempt to freeze the march of time on my face and body is the cause of suffering. Intellectually, I know this, but the idea of giving up on my body is currently aversive. The cosmetic surgery business is booming. Women in their 20s and 30s are taking the plunge into myriad injections, surgical removals and implants, spawning a generation of females who are more like Barbie than Barbie herself, with their immobile faces, large eyes, and protruding lips. If only the body were perfect, we would be happy—and yet another part of me knows this is not true. 

    I have understood this lesson in acceptance, but there is still the looking glass, and I remain bound to its glitter and my image.

    I am in my 60s now, still measuring myself against my cohort. I see these bulges of back fat, falling biceps, and increasing fatigue. My bones and muscles, however, carry me lithely and my sight and hearing are still almost perfect. I await the time when I can no longer keep up with the maintenance and am completely unseen. It would be a good time for a second career as a spy.

    Alternatively, as an 80-year old woman I knew once said, I could let it all go, “…wake up every morning, look in the mirror and laugh, shake my head, and say, How did I get here?



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  • Being Courageous About Change: Mindful Guidance on the Proactive Pivot

    Being Courageous About Change: Mindful Guidance on the Proactive Pivot

    Being Proactive

    Proactive pivoting is one of the hardest things, because it implies that we’re making a change before we absolutely have to make a change.

    We really don’t like change. We’re creatures of habit. We like our routines, and we like the familiar. When it comes to proactive pivoting, we need to conjure up a certain amount of strength, and faith that what we’re about to do will work out for us.

    Proactive pivoting is about getting ahead of change, seeing that change needs to come, and mustering the courage and the strength to make that change.

    We’re often more accustomed to crisis pivoting. This is when we have to pivot—when things happen legally, medically, relationally, or vocationally that require our immediate, all-hands-on-deck attention.

    Proactive pivoting is different. It is about getting ahead of change, seeing that change needs to come, and mustering the courage and the strength to make that change.

    Loss Aversion

    There are a few fears and obstacles that can get in the way when we’re thinking about pivoting. We all have our go-to place when it’s time for a change—the uncertainty, or the fear of failure, the unknown. Whatever those fears are, we all have them.

    The science of loss aversion shows that even if the change will bring us something equal to, or even a little better than what we currently have, we still resist.

    There’s also something that can get in our way called loss aversion. It turns out that even if the change will bring us something equal to, or even a little better than what we currently have, we still resist.

    The science indicates that in order to make a change, we need to perceive that what we’re going into is twice as positive as what we currently experience. Keeping in mind that experiencing this loss aversion can be very helpful to us in times of pivoting—just knowing that is a phenomenon, and being aware of it, can help us to face it.

    A Personal Example of Proactive Pivoting

    Here’s a personal example of a proactive pivot that occurred in my family.

    My mom was living in Janesville, Wisconsin, where she was born and where she had lived her entire life. She was 85, and she decided to move to Dallas, Texas.

    She was in perfectly fine health and has four children. I’m the oldest of four, and she decided to move before anything happened in her life that would force her to make a change. She was very familiar with her community—she knew her neighbor, she had grown up there, she was driving a car, and she had a very nice life there. But she was able to muster the strength to make a big change at her age. Now four years later, she’s still very healthy and is very grateful that years earlier had made that change.

    Deciding Not to Pivot is Okay, Too

    Sometimes change is genuinely not the right choice in a given moment, and that’s okay.

    We can become present with what our current situation is, assess it, and maybe determine that in the grander scheme of things, it’s not the time for us to pivot.

    In these moments, we don’t have to feel regret or guilt because we actually didn’t go through with it.

    The key is that we consider pivoting when things in our life indicate that would be best for our well-being, and if it’s not, then we can gently surrender.

    We are generally more skilled at crisis pivoting than proactive pivoting, so it isn’t always easy to know what the right thing to do is in the moment. Being compassionately present with ourselves in the process is key—including in the moments that we decide not to make a change, or in the moments when we decide to stay or move on, and we’re not sure.

    Mindfully Reflecting on Your Own Actions

    Think about a time in your life when you did proactively pivot.

    • What brought on the moment when you knew you had to consider change?
    • What did you do to prepare?
    • What helped you make your decision?
    • How did you feel about the change after you made it?
    • What were you most grateful for? What did you learn?

    Life is change, and change is constant. Mindfulness builds our courage, because it helps us pay more attention to our real lives as they’re happening—and that, in turn, helps us to discern when it’s time to change directions.



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  • A Meditation to Help You Let Go and Accept Change

    A Meditation to Help You Let Go and Accept Change

    Explore this loving-kindness practice variation to cultivate more ease and openness within the moment-to-moment unfolding of life.

    One of the hardest parts of life for me, and I think for everyone I know, is that it’s always changing—and sometimes in unpleasant, unpredictable, and unplanned ways. And when changes happen like this, things that we don’t want to happen—someone we love dies or we have a breakup or a divorce, maybe an injury or an illness of ourselves or others, or even getting fired—then we struggle not only from the pain of this loss, but from the unexpected nature of it. Part of the reason for this upset is because so little is in our control. 

    One of the hardest parts of life for me, and I think for everyone I know, is that it’s always changing—and sometimes in unpleasant, unpredictable, and unplanned ways.

    Everything is impermanent. It’s always changing, coming together and falling apart. And it’s frustrating to not be able to make things go our way. But paradoxically, when we can accept that everything is not up to us, and we stop trying to control what we can’t change or trying to predict what we can’t predict, then we can feel a lot more at ease and more open to the moment-to-moment unfolding of our lives. By accepting change, we can bring kindness to our experience, even if it’s painful and sad at times, and we can feel more at peace with changes in life. 

    Key Summary

    Benefits of Acceptance:

    • Reduces suffering caused by resistance to inevitable change
    • Builds resilience for navigating life transitions
    • Develops psychological flexibility
    • Creates space for new possibilities to emerge

    Key Principles:

    • Distinguishing between acceptance and resignation
    • Working with impermanence as a natural law
    • Cultivating an open attitude toward uncertainty
    • Practicing letting go as an active, compassionate choice

    Application: Particularly helpful during major life transitions, loss, relationship changes, and when facing situations beyond our control.

    Guided Meditation: Let Go and Accept Change

    1. First, find a place where you can just sit down and be still. Turn off your devices, close your eyes, and just take a few breaths. Noticing your feet, your seat, your belly. Bringing your attention to your forehead, your cheeks, your jaw, allowing sound to enter your ears, allowing taste to enter your mouth. 
    2. Put your hand on your belly. Just notice how you feel your belly inflates as you inhale and how it contracts when you exhale. 
    3. Call to mind someone you know who’s struggling right now. You could maybe imagine that they’re here with you, visualize them, or just have a sense of their presence. If you like, put your hand on your heart and silently offer them this phrase: May you be at peace with the changes in life. May you be at peace with the changes in life. May you be at peace with the changes in life. Continuing silently repeating this, as though you’re giving a gift to this struggling being. 
    4. Notice: Where is your attention? If you’ve lost the connection with this struggling being, reconnect, begin again. May you be at peace with the changes in life. 
    5. Let go of this connection with this other being. Noticing your feet, feeling your seat, relaxing your shoulder blades, bringing your attention to your breath, to the light entering through your eyelids. 
    6. Next, put your hand on your heart and connect with yourself. You can imagine that you’re looking in the mirror, imagine yourself as a child, or just connect with your beautiful presence. Give yourself the same wisdom: May I be at peace with the changes in life. And continue here just for a minute or two, giving yourself this compassion and wisdom. 
    7. Notice where your attention is. If you’ve lost your connection to yourself, and gently come back, reconnecting. May I be at peace with the changes in life. Just for one more minute, giving yourself this kindness. May I be at peace with the changes in life. 
    8. Keep this connection with yourself, and now include that first being and perhaps everyone that you know and love. May we be at peace with the changes in life. May we be at peace with the changes in life. 
    9. Expand the phrase to include all of the beings. All of the living creatures in this ecosystem we call Earth. All of us struggle with change, with loss, with impermanence. Giving your wisdom and your kindness and your good heart to all of us, including yourself. May we all be at peace with the changes in life. May everyone be at peace with the changes in life. 
    10. When you’re ready, conclude your meditation. You can close your practice by thanking yourself for your good intention, for your beautiful heart, for these joyful efforts. 

    Remember that you can practice in this way whenever you need to. Stop, feel your feet, put your hand on your heart, and say to yourself, May I be at peace with the changes in life. If you’re struggling with an unexpected loss, be sure to be patient and kind with yourself, and check in with your good heart as often as possible. 

    A Meditation on Endings 

    By drawing our attention to endings and our developed habits about the way we meet endings, we can learn how to step fully into our lives with appreciation and gratitude, says Frank Ostaseski. Read More 

    • Frank Ostaseski
    • January 6, 2026



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  • Foster Forgiveness With This 10-Minute Guided Meditation

    Foster Forgiveness With This 10-Minute Guided Meditation

    Explore this mindfulness practice to foster forgiveness and let go of the tendency to add to suffering during challenging situations.

    Two monks are walking down the road. They arrive at a muddy stream crossing, and a well-dressed woman declares without introduction, “Don’t just stand there. Someone carry me across this mess.

    Without pause, the older monk lifts her across. She says nothing, not even a thank you.

    The two monks walk all day. The whole time, the younger one stews in his mind—How could he pick her up? We’re not supposed to touch women, or even talk to them. And she was so rude, someone should say something to her, she didn’t deserve our help.

    Finally, arriving at the inn for dinner, he can’t hold himself back. “What were you thinking?” he asks his friend. “She was nasty, and you broke the rules, and she didn’t even say thank you.”

    The older monk smiles gently and replies. “Wow, I put that woman down hours ago, but you’ve been carrying her all this time!”

    Why We Carry Anger and Resentment

    So what does that mean in real life? We make mistakes. Other people make mistakes. We do things to others. Others do things to us. There’s an actual experience that can be trivial or even traumatic. We add to the suffering with judgment, anger, and blame. It’s sometimes referred to as adding a second arrow after being struck by a first. Something unpleasant happens, but then we add more to the experience.

    With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    Forgiveness isn’t the same as condoning ourselves or anyone else for misbehavior. But we so easily hold ourselves infinitely responsible, often for experiences utterly out of our control or from decades past. With forgiveness, we make amends when needed but let go of the extra baggage. We give ourselves the same benefit of the doubt we’d offer a close friend.

    On the other hand, we sometimes allow someone else to influence our lives long after they’ve gone in a similar fashion. Another driver cuts us off in traffic, putting us in danger, and then speeds off. The driver arrives at brunch and relaxes, but we make our own coffee break bitter dwelling in our own anger. It’s a concept that holds across larger situations too. Anger and resentment simmer and grow, while compassionate resolve allows us to address what needs addressing without slinging additional arrows.

    A Forgiveness Meditation to Let Go of Added Suffering

    1. Find yourself a comfortable posture, or take a moment lying on the floor, or a bed.
    2. Bring your attention to the physical sensation of breathing, noting whatever is grabbing your attention, or whatever you’re feeling now, and without judgment, bringing your attention back to the rising and falling of your breath.
    3. Picture something that comes to mind that you judge yourself for. Maybe you feel regret, or irritation, or sadness. Notice how it feels even bringing it to mind. Then focus on these three phrases, not forcing anything but setting an intention: I forgive myself for not understanding. I forgive myself for making mistakes. I forgive myself for causing pain and suffering to myself and others.
    4. Bring your attention back again and repeat the phrases. For a few moments instead of the breath using these phrases as a focus for your attention. This type of practice may become too painful. At any time, without judging yourself, come back and focus on the breath. Allow yourself to settle and return when you’re ready, now or maybe some time in the future.
    5. Our mind naturally holds onto instances where we feel mistreated by others. There may be experiences that were entirely wrong or traumatic or that concretely require our attention or action. At the same time, we can practice avoiding the second arrow. I forgive you for not understanding. I forgive you for making mistakes. I forgive you for causing pain and suffering to me and to others. Letting go of the tendency to add resentment and judgment and everything related to challenging and unpleasant situations. Again, if it’s too much to consider, return to breathing, or if you prefer, focusing on compassion for yourself instead.
    6. Practices of this kind can be quite challenging, so in these last few moments, on each in-breath, noticing and accepting whatever you feel right now. On each out-breath, as you would for a close friend, offering yourself relief, or freedom, or strength, or whatever first comes to mind.

    Forgiveness doesn’t mean being passive or not taking action. It doesn’t mean standing down when we need to protect ourselves or someone else from harm. Do what needs to be done—that might mean taking a pause, settling the mind, and trying to see things as clearly as possible before taking skillful action. Continue to practice forgiveness, over and over again, letting go of whatever holds you back.



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